वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-90, verse-4
भूमिस्थितस्य रामस्य रथस्थस्य च रक्षसः ।
न समं युद्धमित्याहुर्देवगन्धर्वदानवाः ॥४॥
न समं युद्धमित्याहुर्देवगन्धर्वदानवाः ॥४॥
4. bhūmisthitasya rāmasya rathasthasya ca rakṣasaḥ ,
na samaṃ yuddhamityāhurdevagandharvadānavāḥ.
na samaṃ yuddhamityāhurdevagandharvadānavāḥ.
4.
bhūmisthitasya rāmasya rathasthasya ca rakṣasaḥ
na samam yuddham iti āhuḥ devagandharvadānavāḥ
na samam yuddham iti āhuḥ devagandharvadānavāḥ
4.
devagandharvadānavāḥ āhuḥ iti rāmasya bhūmisthitasya
ca rakṣasaḥ rathasthasya yuddham na samam
ca rakṣasaḥ rathasthasya yuddham na samam
4.
The gods, Gandharvas, and Dānavas declared that the battle between Rāma, who was standing on the ground, and the demon (Rāvaṇa), who was in his chariot, was not equal.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूमिस्थितस्य (bhūmisthitasya) - of Rāma, who was standing on the ground (of one standing on the ground, situated on earth)
- रामस्य (rāmasya) - of Rāma
- रथस्थस्य (rathasthasya) - of the demon, who was in his chariot (of one standing in a chariot, charioted)
- च (ca) - and (and, also)
- रक्षसः (rakṣasaḥ) - of the demon (Rāvaṇa) (of the demon, of the Rākṣasa)
- न (na) - not (not, no)
- समम् (samam) - equal, fair (equal, even, impartial, fair)
- युद्धम् (yuddham) - the battle (battle, fight, war)
- इति (iti) - thus, indicating direct speech (thus, so, in this manner (marks direct speech or thought))
- आहुः (āhuḥ) - they declared (they said, they declared)
- देवगन्धर्वदानवाः (devagandharvadānavāḥ) - the gods, Gandharvas, and Dānavas (gods, Gandharvas, and Dānavas)
Words meanings and morphology
भूमिस्थितस्य (bhūmisthitasya) - of Rāma, who was standing on the ground (of one standing on the ground, situated on earth)
(adjective)
Genitive, masculine, singular of bhūmisthita
bhūmisthita - standing on the ground, situated on earth
Past Passive Participle
Compound of 'bhūmi' (earth) and 'sthita' (standing, PPP of √sthā).
Compound type : tatpuruṣa (bhūmi+sthita)
- bhūmi – earth, ground, land
noun (feminine) - sthita – stood, standing, situated
adjective (masculine)
Past Passive Participle
From the root √sthā (to stand).
Root: √sthā (class 1)
Note: Qualifies 'rāmasya'.
रामस्य (rāmasya) - of Rāma
(proper noun)
Genitive, masculine, singular of rāma
rāma - a name of Viṣṇu's incarnations, especially the hero of the Rāmāyaṇa
रथस्थस्य (rathasthasya) - of the demon, who was in his chariot (of one standing in a chariot, charioted)
(adjective)
Genitive, masculine, singular of rathastha
rathastha - standing in a chariot, charioted
Compound of 'ratha' (chariot) and 'stha' (standing).
Compound type : tatpuruṣa (ratha+stha)
- ratha – chariot, car
noun (masculine) - stha – standing, staying, situated
adjective (masculine)
Derived from the root √sthā (to stand).
Root: √sthā (class 1)
Note: Qualifies 'rakṣasaḥ'.
च (ca) - and (and, also)
(indeclinable)
Note: Connects 'Rāma' and 'rakṣasa'.
रक्षसः (rakṣasaḥ) - of the demon (Rāvaṇa) (of the demon, of the Rākṣasa)
(noun)
Genitive, masculine, singular of rakṣas
rakṣas - a demon, an evil being, a Rākṣasa
Root: √rakṣ
न (na) - not (not, no)
(indeclinable)
समम् (samam) - equal, fair (equal, even, impartial, fair)
(adjective)
Nominative, neuter, singular of sama
sama - equal, even, same, impartial
Note: Predicate adjective for 'yuddham'.
युद्धम् (yuddham) - the battle (battle, fight, war)
(noun)
Nominative, neuter, singular of yuddha
yuddha - battle, fight, war
Past Passive Participle (used as noun)
Derived from the root √yudh (to fight).
Root: √yudh (class 4)
Note: Subject of the clause 'na samam'.
इति (iti) - thus, indicating direct speech (thus, so, in this manner (marks direct speech or thought))
(indeclinable)
आहुः (āhuḥ) - they declared (they said, they declared)
(verb)
3rd person , plural, active, perfect (liṭ) of √brū
perfect active, 3rd person plural
Irregular perfect tense form of the root √brū (to speak/say).
Root: √brū (class 2)
देवगन्धर्वदानवाः (devagandharvadānavāḥ) - the gods, Gandharvas, and Dānavas (gods, Gandharvas, and Dānavas)
(noun)
Nominative, masculine, plural of devagandharvadānava
devagandharvadānava - (collection of) gods, Gandharvas, and Dānavas
Compound type : dvandva (deva+gandharva+dānava)
- deva – god, deity
noun (masculine) - gandharva – Gandharva (a class of celestial musicians)
noun (masculine) - dānava – Dānava (a class of demons, sons of Danu)
noun (masculine)
Note: Subject of the verb 'āhuḥ'.