वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-76, verse-4

निमित्तान्यनुपश्यामि यान्यस्मिन् रावणात्मजे ।
त्वर तेन महाबाहो भग्न एष न संशयः ॥४॥

4. nimittānyanupaśyāmi yānyasmin rāvaṇātmaje ,
tvara tena mahābāho bhagna eṣa na saṃśayaḥ.

4. nimittāni anupaśyāmi yāni asmin rāvaṇātmaje
tvara tena mahābāho bhagnaḥ eṣaḥ na saṃśayaḥ

4. nimittāni yāni asmin rāvaṇātmaje anupaśyāmi
mahābāho tena tvara eṣaḥ bhagnaḥ na saṃśayaḥ

4. I perceive omens in this son of Rāvaṇa. Therefore, O mighty-armed one (mahābāho), hasten! He is certainly defeated, there is no doubt.

Words meanings summery:

• निमित्तानि (nimittāni) - omens (indicating defeat) (signs, omens, causes, indications)

• अनुपश्यामि (anupaśyāmi) - I perceive (these omens) (I see, I perceive, I observe)

• यानि (yāni) - which (omens) (which, what (plural, neuter))

• अस्मिन् (asmin) - in this (son of Rāvaṇa) (in this, on this)

• रावणात्मजे (rāvaṇātmaje) - in Indrajit (son of Rāvaṇa) (in/on the son of Rāvaṇa)

• त्वर (tvara) - hasten (to take advantage of the situation) (hurry, hasten)

• तेन (tena) - therefore (due to the omens) (by that, therefore)

• महाबाहो (mahābāho) - O mighty-armed one (addressing Lakṣmaṇa) (O mighty-armed one)

• भग्नः (bhagnaḥ) - defeated (broken, defeated, shattered)

• एषः (eṣaḥ) - this one (Indrajit) (this one, he)

• न (na) - not (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

निमित्तानि (nimittāni) - omens (indicating defeat) (signs, omens, causes, indications)

(noun)

Accusative, neuter, plural of nimitta

nimitta - sign, omen, cause, mark, indication

अनुपश्यामि (anupaśyāmi) - I perceive (these omens) (I see, I perceive, I observe)

(verb)

1st person , singular, active, present (laṭ) of anupaśy

present active

derived from root dṛś (to see) with prefix anu, present stem paśya

Prefix: anu

Root: dṛś (class 1)

यानि (yāni) - which (omens) (which, what (plural, neuter))

(pronoun)

Nominative, neuter, plural of yad

yad - which, what

अस्मिन् (asmin) - in this (son of Rāvaṇa) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this

रावणात्मजे (rāvaṇātmaje) - in Indrajit (son of Rāvaṇa) (in/on the son of Rāvaṇa)

(noun)

Locative, masculine, singular of rāvaṇātmaja

rāvaṇātmaja - son of Rāvaṇa

Compound type : tatpuruṣa (rāvaṇa+ātmaja)

• rāvaṇa – Rāvaṇa (name of the demon king)
  proper noun (masculine)
• ātmaja – son, born of oneself
  noun (masculine)
  from ātman + jan (to be born) + ḍa
  Root: jan (class 4)

Note: Refers to Indrajit.

त्वर (tvara) - hasten (to take advantage of the situation) (hurry, hasten)

(verb)

2nd person , singular, active, imperative (loṭ) of tvar

imperative active

root verb (1st conj.) imperative 2nd person singular

Root: tvar (class 1)

तेन (tena) - therefore (due to the omens) (by that, therefore)

(pronoun)

Instrumental, masculine/neuter, singular of tad

tad - that

महाबाहो (mahābāho) - O mighty-armed one (addressing Lakṣmaṇa) (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed (epithet of heroes)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  indeclinable
• bāhu – arm
  noun (masculine)

भग्नः (bhagnaḥ) - defeated (broken, defeated, shattered)

(adjective)

Nominative, masculine, singular of bhagna

bhagna - broken, defeated, shattered

Past Passive Participle

from root bhañj (to break)

Root: bhañj (class 7)

Note: Functions as a predicate adjective.

एषः (eṣaḥ) - this one (Indrajit) (this one, he)

(pronoun)

Nominative, masculine, singular of eṣa

eṣa - this, this one

Note: Refers to Indrajit.

न (na) - not (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

from sam + √śī (to lie, to doubt)

Prefix: sam

Root: śī (class 2)

Note: Part of the idiom 'na saṃśayaḥ' meaning 'no doubt'.