वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-76, verse-34

अथ समरपरिश्रमं निहन्तुं समरमुखेष्वजितस्य लक्ष्मणस्य ।
प्रियहितमुपपादयन्महौजाः समरमुपेत्य विभीषणो ऽवतस्थे ॥३४॥

34. atha samarapariśramaṃ nihantuṃ samaramukheṣvajitasya lakṣmaṇasya ,
priyahitamupapādayanmahaujāḥ samaramupetya vibhīṣaṇo'vatasthe.

34. atha samaripariśramam nihantum
samaramukheṣu ajitasya lakṣmaṇasya
priyahitam upapādayan mahaujāḥ
samaram upetya vibhīṣaṇaḥ avatasthe

34. atha mahaujāḥ vibhīṣaṇaḥ ajitasya
lakṣmaṇasya samaramukheṣu
samaripariśramam nihantum priyahitam
upapādayan samaram upetya avatasthe

34. Then, the mighty Vibhīṣaṇa, providing what was beneficial and dear to the unconquered Lakṣmaṇa (who was experiencing battle-fatigue at the forefront of the fight), approached the battle and took his stand.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• समरिपरिश्रमम् (samaripariśramam) - battle-fatigue, exhaustion from fighting

• निहन्तुम् (nihantum) - to destroy, to remove, to alleviate

• समरमुखेषु (samaramukheṣu) - at the forefront of battle, in the battle lines

• अजितस्य (ajitasya) - of the unconquered, of the invincible

• लक्ष्मणस्य (lakṣmaṇasya) - of Lakṣmaṇa

• प्रियहितम् (priyahitam) - what is dear and beneficial, welfare

• उपपादयन् (upapādayan) - causing to happen, providing, accomplishing

• महौजाः (mahaujāḥ) - mighty, great-spirited, powerful

• समरम् (samaram) - battle, war

• उपेत्य (upetya) - having approached

• विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa (proper name)

• अवतस्थे (avatasthe) - he took his stand, he positioned himself

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

समरिपरिश्रमम् (samaripariśramam) - battle-fatigue, exhaustion from fighting

(noun)

Accusative, masculine, singular of samaripariśrama

samaripariśrama - battle-fatigue, exhaustion from war

Compound of samara (battle) and pariśrama (fatigue)

Compound type : tatpurusha (samara+pariśrama)

• samara – battle, war, conflict
  noun (masculine)
• pariśrama – fatigue, weariness, exertion
  noun (masculine)
  From root śram (to be weary) with prefix pari
  Prefix: pari
  Root: śram (class 4)

निहन्तुम् (nihantum) - to destroy, to remove, to alleviate

(verb)

infinitive of nihan

Infinitive

Infinitive of root han (to strike, kill) with prefix ni

Prefix: ni

Root: han (class 2)

समरमुखेषु (samaramukheṣu) - at the forefront of battle, in the battle lines

(noun)

Locative, neuter, plural of samaramukha

samaramukha - front of battle, battle-field

Compound of samara (battle) and mukha (face, front)

Compound type : tatpurusha (samara+mukha)

• samara – battle, war, conflict
  noun (masculine)
• mukha – face, mouth, front, beginning
  noun (neuter)

अजितस्य (ajitasya) - of the unconquered, of the invincible

(adjective)

Genitive, masculine, singular of ajita

ajita - unconquered, invincible

Past Passive Participle (negative)

Negative particle a + jita (conquered, pp. of ji)

Root: ji (class 1)

लक्ष्मणस्य (lakṣmaṇasya) - of Lakṣmaṇa

(proper noun)

Genitive, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (proper name)

प्रियहितम् (priyahitam) - what is dear and beneficial, welfare

(noun)

Accusative, neuter, singular of priyahita

priyahita - dear and beneficial, welfare

Compound of priya (dear) and hita (beneficial)

Compound type : dvandva (priya+hita)

• priya – dear, beloved, pleasing
  adjective
• hita – beneficial, salutary, good, placed, put
  adjective
  Past Passive Participle (of dhā)
  Root: dhā (class 3)

उपपादयन् (upapādayan) - causing to happen, providing, accomplishing

(adjective)

Nominative, masculine, singular of upapādayat

upapādayat - causing to bring about, providing, accomplishing

Present Active Participle (Causative)

Present active participle of the causative of root pad (to go) with prefix upa

Prefix: upa

Root: pad (class 4)

महौजाः (mahaujāḥ) - mighty, great-spirited, powerful

(adjective)

Nominative, masculine, singular of mahojas

mahojas - great power, mighty, vigorous

Compound of mahat (great) and ojas (power, vigor)

Compound type : bahuvrihi (mahat+ojas)

• mahat – great, large, vast
  adjective
• ojas – power, vigor, energy
  noun (neuter)

समरम् (samaram) - battle, war

(noun)

Accusative, masculine, singular of samara

samara - battle, war, conflict

उपेत्य (upetya) - having approached

(indeclinable)

Absolutive

Absolutive (gerund) of root i (to go) with prefix upa

Prefix: upa

Root: i (class 2)

विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa (proper name)

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (proper name)

अवतस्थे (avatasthe) - he took his stand, he positioned himself

(verb)

3rd person , singular, middle, perfect (lit) of avasthā

Root sthā (to stand) with prefix ava. Perfect, 3rd singular, Ātmanepada.

Prefix: ava

Root: sthā (class 1)