वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-76, verse-11

स्मृतिर्वा नास्ति ते मन्ये व्यक्तं वा यमसादनम् ।
गन्तुमिच्छसि यस्मात्त्वं मां धर्षयितुमिच्छसि ॥११॥

11. smṛtirvā nāsti te manye vyaktaṃ vā yamasādanam ,
gantumicchasi yasmāttvaṃ māṃ dharṣayitumicchasi.

11. smṛtiḥ vā na asti te manye vyaktam vā yamasādanam
gantum icchasi yasmāt tvam mām dharṣayitum icchasi

11. manye te smṛtiḥ vā na asti vā vyaktam yamasādanam
gantum icchasi yasmāt tvam mām dharṣayitum icchasi

11. I believe you either have no recollection, or you clearly desire to go to the realm of death (yamasādanam), because you wish to challenge me.

Words meanings summery:

• स्मृतिः (smṛtiḥ) - memory, recollection

• वा (vā) - or, either

• न (na) - not, no

• अस्ति (asti) - is, exists

• ते (te) - to you, your

• मन्ये (manye) - I think, I believe

• व्यक्तम् (vyaktam) - clearly, obviously

• वा (vā) - or, either

• यमसादनम् (yamasādanam) - the realm of death (yamasādanam) (Yama's abode, realm of death)

• गन्तुम् (gantum) - to go, to reach

• इच्छसि (icchasi) - you wish, you desire

• यस्मात् (yasmāt) - because, from which

• त्वम् (tvam) - you

• माम् (mām) - me

• धर्षयितुम् (dharṣayitum) - to challenge, to insult, to overpower

• इच्छसि (icchasi) - you wish, you desire

Words meanings and morphology

स्मृतिः (smṛtiḥ) - memory, recollection

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition

From √smṛ

Root: smṛ (class 1)

वा (vā) - or, either

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

Present form of √as (class 2)

Root: as (class 2)

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Possessive/recipient sense with 'asti'

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

present middle

Present form of √man (class 4) in the middle voice

Root: man (class 4)

व्यक्तम् (vyaktam) - clearly, obviously

(indeclinable)

Past Passive Participle

From √añj with prefix vi-, used adverbially here

Prefix: vi

Root: añj (class 7)

Note: Adverbial usage

वा (vā) - or, either

(indeclinable)

यमसादनम् (yamasādanam) - the realm of death (yamasādanam) (Yama's abode, realm of death)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama, realm of death

Compound type : tatpurusha (yama+sādana)

• yama – Yama (the god of death)
  proper noun (masculine)
• sādana – abode, dwelling, seat
  noun (neuter)
  From √sad
  Root: sad (class 1)

Note: Object of gantum

गन्तुम् (gantum) - to go, to reach

(indeclinable)

infinitive

Infinitive form of √gam

Root: gam (class 1)

Note: Used with icchasi

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

present active

Present form of √iṣ (class 6)

Root: iṣ (class 6)

यस्मात् (yasmāt) - because, from which

(indeclinable)

Note: Used here as a conjunctive adverb, meaning 'because'

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

धर्षयितुम् (dharṣayitum) - to challenge, to insult, to overpower

(indeclinable)

infinitive (causative)

Infinitive form of the causative of √dhṛṣ (class 5)

Root: dhṛṣ (class 5)

Note: Used with icchasi

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

present active

Present form of √iṣ (class 6)

Root: iṣ (class 6)