वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-42, verse-6

विदार्यमाणा रक्षोभिर्वानरास्ते महाबलाः ।
अमर्षाज्जनितोद्धर्षाश्चक्रुः कर्माण्यभीतवत् ॥६॥

6. vidāryamāṇā rakṣobhirvānarāste mahābalāḥ ,
amarṣājjanitoddharṣāścakruḥ karmāṇyabhītavat.

6. vidāryamāṇā rakṣobhiḥ vānarāḥ te mahābalāḥ
amarṣāt janitoddharṣāḥ cakruḥ karmāṇi abhītavat

6. te mahābalāḥ vānarāḥ rakṣobhiḥ vidāryamāṇāḥ
amarṣāt janitoddharṣāḥ abhītavat karmāṇi cakruḥ

6. Those greatly powerful vānaras, being torn apart by the rākṣasas, became filled with intense fury due to indignation, and performed their deeds fearlessly.

Words meanings summery:

• विदार्यमाणा (vidāryamāṇā) - being torn apart, being rent asunder, being pierced

• रक्षोभिः (rakṣobhiḥ) - by rākṣasas, by demons

• वानराः (vānarāḥ) - vānaras, monkeys

• ते (te) - those (vānarāḥ) (those, they)

• महाबलाः (mahābalāḥ) - greatly powerful, of great strength

• अमर्षात् (amarṣāt) - from indignation, due to intolerance, out of fury

• जनितोद्धर्षाः (janitoddharṣāḥ) - filled with intense fury due to indignation (having generated great excitement, filled with intense fury/elation)

• चक्रुः (cakruḥ) - they did, they made, they performed

• कर्माणि (karmāṇi) - deeds, actions, tasks

• अभीतवत् (abhītavat) - fearlessly, like one fearless

Words meanings and morphology

विदार्यमाणा (vidāryamāṇā) - being torn apart, being rent asunder, being pierced

(adjective)

Nominative, masculine, plural of vidāryamāṇa

vidāryamāṇa - being torn, being rent, being pierced

present passive participle

From root 'dṛ' (to tear, rend) with prefix 'vi', in causative form 'dārayati', then passive participle.

Prefix: vi

Root: dṛ (class 1)

Note: Agrees with 'vānarāḥ'.

रक्षोभिः (rakṣobhiḥ) - by rākṣasas, by demons

(noun)

Instrumental, masculine, plural of rakṣas

rakṣas - rākṣasa, demon

Root: rakṣ (class 1)

वानराः (vānarāḥ) - vānaras, monkeys

(noun)

Nominative, masculine, plural of vānara

vānara - vānara, monkey

Note: Subject of the sentence.

ते (te) - those (vānarāḥ) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

Note: Emphasizes 'vānarāḥ'.

महाबलाः (mahābalāḥ) - greatly powerful, of great strength

(adjective)

Nominative, masculine, plural of mahābala

mahābala - great strength, greatly powerful

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Agrees with 'vānarāḥ'.

अमर्षात् (amarṣāt) - from indignation, due to intolerance, out of fury

(noun)

Ablative, masculine, singular of amarṣa

amarṣa - indignation, intolerance, impatience, wrath

Prefix: a

Root: mṛṣ (class 1)

जनितोद्धर्षाः (janitoddharṣāḥ) - filled with intense fury due to indignation (having generated great excitement, filled with intense fury/elation)

(adjective)

Nominative, masculine, plural of janitoddharṣa

janitoddharṣa - one for whom great excitement/fury has been generated

Compound type : bahuvrīhi (janita+uddharṣa)

• janita – generated, produced, caused
  adjective
  past passive participle
  From root 'jan' (to be born, produce).
  Root: jan (class 4)
• uddharṣa – great joy, excitement, fury, elation
  noun (masculine)
  Derived from 'ut' + 'hṛṣ' (to be excited).
  Prefix: ut

Note: Agrees with 'vānarāḥ'.

चक्रुः (cakruḥ) - they did, they made, they performed

(verb)

3rd person , plural, active, perfect (lit) of kṛ

perfect active indicative

Root 'kṛ', perfect tense.

Root: kṛ (class 8)

कर्माणि (karmāṇi) - deeds, actions, tasks

(noun)

Accusative, neuter, plural of karman

karman - action, deed, work, destiny

Root: kṛ (class 8)

Note: Object of 'cakruḥ'.

अभीतवत् (abhītavat) - fearlessly, like one fearless

(indeclinable)

Derived from 'abhīta' (fearless) with suffix '-vat'.

Prefix: a

Root: bhī (class 3)

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