वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-42, verse-37

स तु पवनसुतो निहत्य शत्रुं क्षतजवहाः सरितश्च संविकीर्य ।
रिपुवधजनितश्रमो महात्मा मुदमगमत् कपिभिश्च पूज्यमानः ॥३७॥

37. sa tu pavanasuto nihatya śatruṃ kṣatajavahāḥ saritaśca saṃvikīrya ,
ripuvadhajanitaśramo mahātmā mudamagamat kapibhiśca pūjyamānaḥ.

37. saḥ tu pavanasutaḥ nihatya śatrum
kṣatajavahāḥ saritaḥ ca saṃvikīrya
ripuvadhajanitaśramaḥ mahātmā
mudam agamat kapibhiḥ ca pūjyamānaḥ

37. saḥ tu pavanasutaḥ mahātmā śatrum
nihatya kṣatajavahāḥ saritaḥ ca
saṃvikīrya ripuvadhajanitaśramaḥ
kapibhiḥ ca pūjyamānaḥ mudam agamat

37. But that great-souled one (mahātman), the son of the wind, having slain the foe and scattered rivers carrying blood, attained joy, though exhausted by the killing of enemies, and was honored by the monkeys.

Words meanings summery:

• सः (saḥ) - he; that

• तु (tu) - but; on the other hand; however

• पवनसुतः (pavanasutaḥ) - Hanumān, as the son of Vāyu, the wind god (son of the wind)

• निहत्य (nihatya) - having killed; having struck down

• शत्रुम् (śatrum) - enemy; foe

• क्षतजवहाः (kṣatajavahāḥ) - carrying blood; flowing with blood

• सरितः (saritaḥ) - rivers; streams

• च (ca) - and

• संविकीर्य (saṁvikīrya) - having scattered; having strewn

• रिपुवधजनितश्रमः (ripuvadhajanitaśramaḥ) - exhausted by the killing of enemies

• महात्मा (mahātmā) - great-souled; noble; a great person

• मुदम् (mudam) - joy; delight; pleasure

• अगमत् (agamat) - attained; went to; reached

• कपिभिः (kapibhiḥ) - by the monkeys

• च (ca) - and

• पूज्यमानः (pūjyamānaḥ) - being honored; being worshipped

Words meanings and morphology

सः (saḥ) - he; that

(pronoun)

Nominative, masculine, singular of tad

tad - that; he/she/it

तु (tu) - but; on the other hand; however

(indeclinable)

पवनसुतः (pavanasutaḥ) - Hanumān, as the son of Vāyu, the wind god (son of the wind)

(noun)

Nominative, masculine, singular of pavanasuta

pavanasuta - son of the wind (a designation for Hanumān)

Compound type : tatpuruṣa (pavana+suta)

• pavana – wind; air; a deity of wind
  noun (masculine)
  From root 'pū' (to purify, to blow)
  Root: pū (class 1)
• suta – son; child
  noun (masculine)
  Past Passive Participle
  From root 'sū' (to give birth, to produce)
  Root: sū (class 2)

निहत्य (nihatya) - having killed; having struck down

(indeclinable)

absolutive/gerund

Formed from prefix 'ni' + root 'han' (to strike, kill) with suffix '-tya'

Prefix: ni

Root: han (class 2)

शत्रुम् (śatrum) - enemy; foe

(noun)

Accusative, masculine, singular of śatru

śatru - enemy; foe; rival

क्षतजवहाः (kṣatajavahāḥ) - carrying blood; flowing with blood

(adjective)

Nominative, feminine, plural of kṣatajavahā

kṣatajavahā - carrying blood; flowing with blood

Compound type : tatpuruṣa (kṣataja+vahā)

• kṣataja – blood (literally 'born from a wound')
  noun (neuter)
• vahā – carrying; flowing; a stream
  adjective (feminine)
  Derived from root 'vah' (to carry, to flow)
  Root: vah (class 1)

Note: Used here to modify 'saritaḥ'.

सरितः (saritaḥ) - rivers; streams

(noun)

Nominative, feminine, plural of sarit

sarit - river; stream

च (ca) - and

(indeclinable)

संविकीर्य (saṁvikīrya) - having scattered; having strewn

(indeclinable)

absolutive/gerund

Formed from prefixes 'sam' + 'vi' + root 'kīr' (to scatter, strew) with suffix '-ya'

Prefixes: sam+vi

Root: kīr (class 6)

रिपुवधजनितश्रमः (ripuvadhajanitaśramaḥ) - exhausted by the killing of enemies

(adjective)

Nominative, masculine, singular of ripuvadhajanitaśrama

ripuvadhajanitaśrama - fatigue or weariness generated by the slaughter of enemies

Compound type : tatpuruṣa (ripuvadha+janitaśrama)

• ripu – enemy; foe
  noun (masculine)
• vadha – killing; slaying; striking
  noun (masculine)
  From root 'han' (to strike, kill)
  Root: han (class 2)
• janita – produced; caused; born
  adjective (neuter)
  Past Passive Participle
  From root 'jan' (to be born, produce)
  Root: jan (class 4)
• śrama – exhaustion; fatigue; toil
  noun (masculine)
  Root: śram (class 4)

महात्मा (mahātmā) - great-souled; noble; a great person

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul; noble mind; a great person

Compound type : karmadhāraya (mahā+ātman)

• mahā – great; large; mighty
  adjective
• ātman – self; soul; spirit; essence
  noun (masculine)

मुदम् (mudam) - joy; delight; pleasure

(noun)

Accusative, feminine, singular of mud

mud - joy; delight; pleasure; happiness

अगमत् (agamat) - attained; went to; reached

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Root: gam (class 1)

कपिभिः (kapibhiḥ) - by the monkeys

(noun)

Instrumental, masculine, plural of kapi

kapi - monkey; ape

च (ca) - and

(indeclinable)

पूज्यमानः (pūjyamānaḥ) - being honored; being worshipped

(adjective)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being honored; being worshipped; being revered

Present Passive Participle (ātmanepada)

From root 'pūj' (to honor, worship) with suffix '-māna'

Root: pūj (class 10)