वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-6, chapter-42, verse-19
परिघैर्मथितः के चिद्भिण्डिपालैर्विदारिताः ।
पट्टसैराहताः के चिद्विह्वलन्तो गतासवः ॥१९॥
पट्टसैराहताः के चिद्विह्वलन्तो गतासवः ॥१९॥
19. parighairmathitaḥ ke cidbhiṇḍipālairvidāritāḥ ,
paṭṭasairāhatāḥ ke cidvihvalanto gatāsavaḥ.
paṭṭasairāhatāḥ ke cidvihvalanto gatāsavaḥ.
19.
parighaiḥ mathitāḥ ke cit bhiṇḍipālaiḥ vidāritāḥ
paṭṭasaiḥ āhatāḥ ke cit vihvalantaḥ gatāsavaḥ
paṭṭasaiḥ āhatāḥ ke cit vihvalantaḥ gatāsavaḥ
19.
ke cit (vānarāḥ) parighaiḥ mathitāḥ
(āsan); ke cit (vānarāḥ) bhiṇḍipālaiḥ
vidāritāḥ (āsan); ke cit (vānarāḥ) paṭṭasaiḥ
āhatāḥ vihvalantaḥ gatāsavaḥ (āsan)
(āsan); ke cit (vānarāḥ) bhiṇḍipālaiḥ
vidāritāḥ (āsan); ke cit (vānarāḥ) paṭṭasaiḥ
āhatāḥ vihvalantaḥ gatāsavaḥ (āsan)
19.
Some monkeys were crushed by iron clubs, others torn apart by javelins. Some were struck by sharp axes, staggering and lifeless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परिघैः (parighaiḥ) - by iron clubs, by iron bars
- मथिताः (mathitāḥ) - crushed (by clubs) (crushed, churned, struck down)
- के (ke) - some (monkeys) (who, which, some)
- चित् (cit) - particle indicating indefiniteness, some, any
- भिण्डिपालैः (bhiṇḍipālaiḥ) - by javelins, by a type of spear
- विदारिताः (vidāritāḥ) - torn apart, rent, split open
- पट्टसैः (paṭṭasaiḥ) - by sharp axes, by battle-axes
- आहताः (āhatāḥ) - struck, hit, wounded
- के (ke) - some (monkeys) (who, which, some)
- चित् (cit) - particle indicating indefiniteness, some, any
- विह्वलन्तः (vihvalantaḥ) - staggering, reeling, bewildered
- गतासवः (gatāsavaḥ) - lifeless, dead, whose breath has departed
Words meanings and morphology
परिघैः (parighaiḥ) - by iron clubs, by iron bars
(noun)
Instrumental, masculine, plural of parigha
parigha - iron club, bar, bolt
Prefix: pari
Root: han (class 2)
मथिताः (mathitāḥ) - crushed (by clubs) (crushed, churned, struck down)
(adjective)
Nominative, masculine, plural of mathita
mathita - crushed, churned, struck down, killed
Past Passive Participle
Derived from verb root 'math' (to churn, strike).
Root: math (class 1)
Note: The Devanagari shows `mathitaḥ` (singular), but the context with `ke cit` and surrounding plural forms like `vidāritāḥ` strongly implies an intended plural form `mathitāḥ` for grammatical agreement, which is reflected in the translation.
के (ke) - some (monkeys) (who, which, some)
(pronoun)
Nominative, masculine, plural of ka
ka - who, what, which
चित् (cit) - particle indicating indefiniteness, some, any
(indeclinable)
भिण्डिपालैः (bhiṇḍipālaiḥ) - by javelins, by a type of spear
(noun)
Instrumental, masculine, plural of bhiṇḍipāla
bhiṇḍipāla - a kind of missile or spear, javelin
विदारिताः (vidāritāḥ) - torn apart, rent, split open
(adjective)
Nominative, masculine, plural of vidārita
vidārita - torn, rent, split, pierced
Past Passive Participle
Derived from verb root 'dṛ' (to tear, split) with prefix 'vi'.
Prefix: vi
Root: dṛ (class 1)
Note: Agrees with implied 'ke cit vānarāḥ'.
पट्टसैः (paṭṭasaiḥ) - by sharp axes, by battle-axes
(noun)
Instrumental, masculine, plural of paṭṭasa
paṭṭasa - a sharp axe, battle-axe, sword
आहताः (āhatāḥ) - struck, hit, wounded
(adjective)
Nominative, masculine, plural of āhata
āhata - struck, hit, wounded, injured
Past Passive Participle
Derived from verb root 'han' (to strike, kill) with prefix 'ā'.
Prefix: ā
Root: han (class 2)
Note: Agrees with implied 'ke cit vānarāḥ'.
के (ke) - some (monkeys) (who, which, some)
(pronoun)
Nominative, masculine, plural of ka
ka - who, what, which
चित् (cit) - particle indicating indefiniteness, some, any
(indeclinable)
विह्वलन्तः (vihvalantaḥ) - staggering, reeling, bewildered
(adjective)
Nominative, masculine, plural of vihvalat
vihvalat - staggering, bewildered, agitated
Present Active Participle
Derived from verb root 'hval' (to stumble) with prefix 'vi'.
Prefix: vi
Root: hval (class 1)
Note: Agrees with implied 'ke cit vānarāḥ'.
गतासवः (gatāsavaḥ) - lifeless, dead, whose breath has departed
(adjective)
Nominative, masculine, plural of gatāsu
gatāsu - dead, lifeless (lit. 'whose breath/life has gone')
Bahuvrihi compound of 'gata' (gone) and 'asu' (breath, life).
Compound type : bahuvrihi (gata+asu)
- gata – gone, departed
adjective (masculine)
Past Passive Participle
From root 'gam' (to go).
Root: gam (class 1) - asu – breath, life
noun (masculine)
Note: Agrees with implied 'ke cit vānarāḥ'.