वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-42, verse-15

नये तु परमक्रुद्धा राक्षसा भीमविक्रमाः ।
तलैरेवाभिधावन्ति वज्रस्पर्शसमैर्हरीन् ॥१५॥

15. naye tu paramakruddhā rākṣasā bhīmavikramāḥ ,
talairevābhidhāvanti vajrasparśasamairharīn.

15. naye tu paramakruddhāḥ rākṣasāḥ bhīmavikramāḥ
talaiḥ eva abhidhāvanti vajrasparśasamaiḥ harīn

15. tu naye bhīmavikramāḥ paramakruddhāḥ rākṣasāḥ
vajrasparśasamaiḥ talaiḥ eva harīn abhidhāvanti

15. But the Rākṣasas, exceedingly enraged and of formidable valor, rushed towards the monkeys with their palms, whose touch was like a thunderbolt.

Words meanings summery:

• नये (naye) - Interpreted as an introductory particle, indicating a shift or continuation in the narrative, similar to 'now' or 'then'. The locative meaning 'in policy' does not fit the context well. (in the policy, in the conduct; (possibly an introductory particle like 'now' or 'then'))

• तु (tu) - but, on the other hand, indeed

• परमक्रुद्धाः (paramakruddhāḥ) - exceedingly enraged, very angry

• राक्षसाः (rākṣasāḥ) - the Rākṣasas (demons)

• भीमविक्रमाः (bhīmavikramāḥ) - of terrible valor, formidable in prowess

• तलैः (talaiḥ) - by palms (of hands)

• एव (eva) - indeed, certainly, only

• अभिधावन्ति (abhidhāvanti) - they rush towards, they attack

• वज्रस्पर्शसमैः (vajrasparśasamaiḥ) - equal to the touch of a thunderbolt, having a touch like a thunderbolt

• हरीन् (harīn) - the monkeys

Words meanings and morphology

नये (naye) - Interpreted as an introductory particle, indicating a shift or continuation in the narrative, similar to 'now' or 'then'. The locative meaning 'in policy' does not fit the context well. (in the policy, in the conduct; (possibly an introductory particle like 'now' or 'then'))

(noun)

Locative, masculine, singular of naya

naya - policy, conduct, rule, method

Root: nī (class 1)

तु (tu) - but, on the other hand, indeed

(indeclinable)

परमक्रुद्धाः (paramakruddhāḥ) - exceedingly enraged, very angry

(adjective)

Nominative, masculine, plural of paramakruddha

paramakruddha - exceedingly angry

Compound type : karmadhāraya (parama+kruddha)

• parama – highest, greatest, utmost
  adjective
• kruddha – angry, enraged
  adjective (masculine)
  Past Passive Participle
  from √krudh
  Root: krudh (class 4)

Note: Adjective modifying rākṣasāḥ.

राक्षसाः (rākṣasāḥ) - the Rākṣasas (demons)

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - a Rākṣasa, a demon

Note: Subject of the verb abhidhāvanti.

भीमविक्रमाः (bhīmavikramāḥ) - of terrible valor, formidable in prowess

(adjective)

Nominative, masculine, plural of bhīmavikrama

bhīmavikrama - one whose valor is terrible, of formidable prowess

Compound type : karmadhāraya (bhīma+vikrama)

• bhīma – terrible, dreadful, formidable
  adjective
  Root: bhī (class 3)
• vikrama – valor, prowess, might
  noun (masculine)
  from vi-√kram
  Prefix: vi
  Root: kram (class 1)

Note: Adjective modifying rākṣasāḥ.

तलैः (talaiḥ) - by palms (of hands)

(noun)

Instrumental, neuter, plural of tala

tala - palm (of hand), sole (of foot), surface

Root: tal (class 1)

Note: Instrument of attack.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphasizes 'talaiḥ'.

अभिधावन्ति (abhidhāvanti) - they rush towards, they attack

(verb)

3rd person , plural, active, present (laṭ) of abhi-dhāv

Prefix: abhi

Root: dhāv (class 1)

Note: Main verb of the sentence.

वज्रस्पर्शसमैः (vajrasparśasamaiḥ) - equal to the touch of a thunderbolt, having a touch like a thunderbolt

(adjective)

Instrumental, masculine, plural of vajrasparśasama

vajrasparśasama - equal to the touch of a thunderbolt

Compound type : tatpuruṣa (vajra+sparśa+sama)

• vajra – thunderbolt, diamond
  noun (masculine)
  Root: vaj (class 1)
• sparśa – touch, contact
  noun (masculine)
  Root: spṛś (class 6)
• sama – equal, similar, like
  adjective
  Root: sam (class 1)

Note: Adjective modifying talaiḥ.

हरीन् (harīn) - the monkeys

(noun)

Accusative, masculine, plural of hari

hari - monkey, tawny, lion, Viṣṇu

Root: hṛ (class 1)

Note: Object of the verb abhidhāvanti.