वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-39, verse-3

एतस्मिन्नन्तेरे रामः प्रत्यबुध्यत वीर्यवान् ।
स्थिरत्वात् सत्त्वयोगाच्च शरैः संदानितो ऽपि सन् ॥३॥

3. etasminnantere rāmaḥ pratyabudhyata vīryavān ,
sthiratvāt sattvayogācca śaraiḥ saṃdānito'pi san.

3. etasmin antare rāmaḥ pratyabudhyata vīryavān
sthiratvāt sattvayogāt ca śaraiḥ saṃdānitaḥ api san

3. In the meantime, the valorous Rāma awoke, even though he was bound by arrows, due to his steadfastness and inner strength (sattva).

Words meanings summery:

• एतस्मिन् (etasmin) - In this (In this, at this)

• अन्तरे (antare) - In the meantime (In the interval, in the meantime, in the middle)

• रामः (rāmaḥ) - Rāma

• प्रत्यबुध्यत (pratyabudhyata) - He awoke (He awoke, he regained consciousness)

• वीर्यवान् (vīryavān) - Valorous (Valorous, mighty, heroic, endowed with strength)

• स्थिरत्वात् (sthiratvāt) - Due to his steadfastness (Because of firmness, steadfastness)

• सत्त्वयोगात् (sattvayogāt) - And (due to) inner strength (sattva) (Because of connection with inner strength/essence/goodness)

• च (ca) - And (And, also)

• शरैः (śaraiḥ) - By arrows

• संदानितः (saṁdānitaḥ) - Bound (Bound, tied, fettered)

• अपि (api) - Even though (Also, even, too, although)

• सन् (san) - Being (Being, existing)

Words meanings and morphology

एतस्मिन् (etasmin) - In this (In this, at this)

(pronoun)

Locative, masculine/neuter, singular of etad

etad - this, these

Note: Agrees with antare.

अन्तरे (antare) - In the meantime (In the interval, in the meantime, in the middle)

(noun)

Locative, neuter, singular of antara

antara - interior, interval, middle, difference

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (proper name)

Note: Subject of the sentence.

प्रत्यबुध्यत (pratyabudhyata) - He awoke (He awoke, he regained consciousness)

(verb)

3rd person , singular, middle, imperfect (Laṅ) of prati√budh

Imperfect tense

3rd person singular, imperfect middle, Ātmanepada

Prefix: prati

Root: budh (class 1)

वीर्यवान् (vīryavān) - Valorous (Valorous, mighty, heroic, endowed with strength)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - valorous, mighty, heroic, powerful, endowed with strength

Possessive suffix -vat.

स्थिरत्वात् (sthiratvāt) - Due to his steadfastness (Because of firmness, steadfastness)

(noun)

Ablative, neuter, singular of sthiratva

sthiratva - firmness, stability, steadfastness, constancy

Derived from sthira with suffix -tva (abstract noun).

Note: Indicates cause.

सत्त्वयोगात् (sattvayogāt) - And (due to) inner strength (sattva) (Because of connection with inner strength/essence/goodness)

(noun)

Ablative, masculine, singular of sattvayoga

sattvayoga - connection with sattva (goodness/purity/essence/courage), possession of inner strength

Compound of sattva and yoga.

Compound type : tatpuruṣa (sattva+yoga)

• sattva – essence, existence, reality, truth, goodness, inner strength, courage
  noun (neuter)
  Derived from sat (being).
  Root: as (class 2)
• yoga – union, connection, application, effort, practice; spiritual discipline
  noun (masculine)
  Derived from root yuj.
  Root: yuj (class 7)

Note: Indicates cause.

च (ca) - And (And, also)

(indeclinable)

शरैः (śaraiḥ) - By arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

संदानितः (saṁdānitaḥ) - Bound (Bound, tied, fettered)

(adjective)

Nominative, masculine, singular of saṃdānita

saṁdānita - bound, tied, fastened, fettered

Past Passive Participle

Derived from root dā (to bind) with prefix sam.

Prefix: sam

Root: dā (class 1)

Note: Agrees with Rāma.

अपि (api) - Even though (Also, even, too, although)

(indeclinable)

Note: Used with `san` to form a concessive clause.

सन् (san) - Being (Being, existing)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, true; a good person, a being

Present Active Participle

Derived from root as.

Root: as (class 2)