वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-5, chapter-49, verse-16
न हि धर्मविरुद्धेषु बह्वपायेषु कर्मसु ।
मूलघातिषु सज्जन्ते बुद्धिमन्तो भवद्विधाः ॥१६॥
मूलघातिषु सज्जन्ते बुद्धिमन्तो भवद्विधाः ॥१६॥
16. na hi dharmaviruddheṣu bahvapāyeṣu karmasu ,
mūlaghātiṣu sajjante buddhimanto bhavadvidhāḥ.
mūlaghātiṣu sajjante buddhimanto bhavadvidhāḥ.
16.
na hi dharma-viruddheṣu bahu-apāyeṣu karmasu
mūla-ghātiṣu sajjante buddhimantaḥ bhavat-vidhāḥ
mūla-ghātiṣu sajjante buddhimantaḥ bhavat-vidhāḥ
16.
hi bhavat-vidhāḥ buddhimantaḥ dharma-viruddheṣu
bahu-apāyeṣu mūla-ghātiṣu karmasu na sajjante
bahu-apāyeṣu mūla-ghātiṣu karmasu na sajjante
16.
Indeed, intelligent people like you do not engage in actions (karma) that are against (natural) law (dharma), full of many dangers, and destructive to the very root.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- हि (hi) - indeed, certainly, for
- धर्म-विरुद्धेषु (dharma-viruddheṣu) - in those conflicting with (natural) law, in those against (natural) law
- बहु-अपायेषु (bahu-apāyeṣu) - in those with many dangers, in those causing great harm
- कर्मसु (karmasu) - in actions, in deeds
- मूल-घातिषु (mūla-ghātiṣu) - in those destructive to the root/foundation
- सज्जन्ते (sajjante) - they engage, they become attached, they cling
- बुद्धिमन्तः (buddhimantaḥ) - intelligent ones, wise people
- भवत्-विधाः (bhavat-vidhāḥ) - those like you, of your kind
Words meanings and morphology
न (na) - not, no
(indeclinable)
हि (hi) - indeed, certainly, for
(indeclinable)
धर्म-विरुद्धेषु (dharma-viruddheṣu) - in those conflicting with (natural) law, in those against (natural) law
(adjective)
Locative, masculine, plural of dharma-viruddha
dharma-viruddha - conflicting with (natural) law, against (natural) law
Compound type : tatpuruṣa (dharma+viruddha)
- dharma – (natural) law, constitution, intrinsic nature, righteousness
noun (masculine)
Root: dhṛ (class 3) - viruddha – opposed, contrary, obstructed, conflicting
adjective (masculine)
Past Passive Participle
From `vi-` + `√rudh` (to obstruct, hinder)
Prefix: vi
Root: rudh (class 7)
Note: The adjective `dharma-viruddha` modifies `karmasu`.
बहु-अपायेषु (bahu-apāyeṣu) - in those with many dangers, in those causing great harm
(adjective)
Locative, masculine, plural of bahu-apāya
bahu-apāya - full of many dangers, causing great harm
Compound type : bahuvrīhi (bahu+apāya)
- bahu – many, much, numerous
adjective (masculine) - apāya – departure, loss, destruction, danger, harm
noun (masculine)
From `apa-` + `√i` (to go)
Prefix: apa
Root: i (class 2)
Note: The adjective `bahu-apāya` modifies `karmasu`.
कर्मसु (karmasu) - in actions, in deeds
(noun)
Locative, neuter, plural of karma
karma - action, deed, work, ritual
From `√kṛ` (to do) + suffix `-man`
Root: kṛ (class 8)
Note: The noun `karma` refers to actions or deeds.
मूल-घातिषु (mūla-ghātiṣu) - in those destructive to the root/foundation
(adjective)
Locative, masculine, plural of mūla-ghātin
mūla-ghātin - destroying the root, ruining the foundation, radical destroyer
Compound type : tatpuruṣa (mūla+ghātin)
- mūla – root, basis, foundation, origin
noun (neuter) - ghātin – striking, killing, destroying
adjective (masculine)
Agent Noun/Adjective
From `√han` (to strike, kill) + suffix `-in`
Root: han (class 2)
Note: The adjective `mūla-ghātin` modifies `karmasu`.
सज्जन्ते (sajjante) - they engage, they become attached, they cling
(verb)
3rd person , plural, middle, present (laṭ) of sajj
present tense
Root `√sañj` (to cling, adhere) in atmanepada form.
Root: sañj (class 1)
बुद्धिमन्तः (buddhimantaḥ) - intelligent ones, wise people
(adjective)
Nominative, masculine, plural of buddhimat
buddhimat - intelligent, wise, discerning
From `buddhi` (intellect) + suffix `-mat` (possessing)
Note: Functions as a noun here.
भवत्-विधाः (bhavat-vidhāḥ) - those like you, of your kind
(adjective)
Nominative, masculine, plural of bhavat-vidha
bhavat-vidha - like you, of your kind
Compound type : tatpuruṣa (bhavat+vidha)
- bhavat – your honor, you (polite address)
pronoun (masculine)
Present Active Participle
From `√bhū` (to be)
Root: bhū (class 1) - vidha – kind, sort, manner, like
noun (masculine)
Note: Modifies `buddhimantaḥ`.