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5,14

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-14, verse-5

तुल्यशीलवयोवृत्तां तुल्याभिजनलक्षणाम् ।
राघवो ऽर्हति वैदेहीं तं चेयमसितेक्षणा ॥५॥
5. tulyaśīlavayovṛttāṃ tulyābhijanalakṣaṇām ,
rāghavo'rhati vaidehīṃ taṃ ceyamasitekṣaṇā.
5. tulyaśīlavayovṛttām tulyābhijanalakṣaṇām
rāghavaḥ arhati vaidehīm tam ca iyam asitekṣaṇā
5. Rāghava (Rāma) is worthy of Vaidehī (Sītā), who is of equal character, age, and conduct, and of equal lineage and auspicious marks; and she, the dark-eyed one, is worthy of him.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तुल्यशीलवयोवृत्ताम् (tulyaśīlavayovṛttām) - (her) who possesses equal character, age, and conduct
  • तुल्याभिजनलक्षणाम् (tulyābhijanalakṣaṇām) - (her) who possesses equal lineage and auspicious marks
  • राघवः (rāghavaḥ) - Rāma (descendant of Raghu)
  • अर्हति (arhati) - deserves, is worthy of, is able to
  • वैदेहीम् (vaidehīm) - Vaidehī (Sītā, princess of Videha)
  • तम् (tam) - him, that (person)
  • (ca) - and
  • इयम् (iyam) - she, this (person)
  • असितेक्षणा (asitekṣaṇā) - Sītā, described as having dark eyes (dark-eyed, black-eyed)

Words meanings and morphology

तुल्यशीलवयोवृत्ताम् (tulyaśīlavayovṛttām) - (her) who possesses equal character, age, and conduct
(adjective)
Accusative, feminine, singular of tulyaśīlavayovṛtta
tulyaśīlavayovṛtta - one whose character (śīla), age (vayas), and conduct (vṛtta) are equal (tulya)
Compound type : Bahuvrihi (tulya+śīla+vayas+vṛtta)
  • tulya – equal, similar, comparable
    adjective
  • śīla – character, nature, conduct, good behavior
    noun (neuter)
  • vayas – age, youth, vigor, period of life
    noun (neuter)
  • vṛtta – conduct, course of action, behavior, event, happened
    noun (neuter)
    Can also be a past passive participle of root 'vṛt'.
    Root: vṛt (class 1)
तुल्याभिजनलक्षणाम् (tulyābhijanalakṣaṇām) - (her) who possesses equal lineage and auspicious marks
(adjective)
Accusative, feminine, singular of tulyābhijanalakṣaṇa
tulyābhijanalakṣaṇa - one whose lineage (abhijana) and auspicious marks (lakṣaṇa) are equal (tulya)
Compound type : Bahuvrihi (tulya+abhijana+lakṣaṇa)
  • tulya – equal, similar, comparable
    adjective
  • abhijana – lineage, noble birth, family, ancestry
    noun (masculine)
    From root 'jan' with prefix 'abhi'.
    Prefix: abhi
    Root: jan (class 1)
  • lakṣaṇa – mark, sign, characteristic, auspicious mark
    noun (neuter)
    From root 'lakṣ'.
    Root: lakṣ (class 10)
राघवः (rāghavaḥ) - Rāma (descendant of Raghu)
(proper noun)
Nominative, masculine, singular of rāghava
rāghava - descendant of Raghu, i.e., Rama
Patronymic from 'Raghu'.
अर्हति (arhati) - deserves, is worthy of, is able to
(verb)
3rd person , singular, active, present (laṭ) of arh
Root: arh (class 1)
वैदेहीम् (vaidehīm) - Vaidehī (Sītā, princess of Videha)
(proper noun)
Accusative, feminine, singular of vaidehī
vaidehī - Vaidehi (Sita, princess of the Videhas, Janaka's daughter)
Derived from 'Videha'.
तम् (tam) - him, that (person)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
(ca) - and
(indeclinable)
इयम् (iyam) - she, this (person)
(pronoun)
Nominative, feminine, singular of idam
idam - this, this one, she, he, it
असितेक्षणा (asitekṣaṇā) - Sītā, described as having dark eyes (dark-eyed, black-eyed)
(adjective)
Nominative, feminine, singular of asitekṣaṇa
asitekṣaṇa - one with dark (asita) eyes (īkṣaṇa)
Compound type : Bahuvrihi (asita+īkṣaṇa)
  • asita – black, dark, not white
    adjective
    From 'a-' (negation) + 'sita' (white).
  • īkṣaṇa – eye, seeing, sight
    noun (neuter)
    From root 'īkṣ'.
    Root: īkṣ (class 1)