वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-14, verse-2

स मुहूर्तमिव ध्यात्वा बाष्पपर्याकुलेक्षणः ।
सीतामाश्रित्य तेजस्वी हनुमान् विललाप ह ॥२॥

2. sa muhūrtamiva dhyātvā bāṣpaparyākulekṣaṇaḥ ,
sītāmāśritya tejasvī hanumān vilalāpa ha.

2. sa muhūrtam iva dhyātvā bāṣpaparyākulekṣaṇaḥ
sītām āśritya tejasvī hanumān vilalāpa ha

2. The mighty Hanuman, his eyes filled with tears, meditated for a moment and then lamented, thinking of Sītā.

Words meanings summery:

• स (sa) - he, that (person)

• मुहूर्तम् (muhūrtam) - for a moment, a short time

• इव (iva) - as if, like, as it were

• ध्यात्वा (dhyātvā) - having meditated, having thought deeply

• बाष्पपर्याकुलेक्षणः (bāṣpaparyākulekṣaṇaḥ) - whose eyes were agitated by tears, with tear-filled, agitated eyes

• सीताम् (sītām) - Sītā

• आश्रित्य (āśritya) - having resorted to, concerning, having taken refuge in

• तेजस्वी (tejasvī) - resplendent, mighty, glorious, energetic

• हनुमान् (hanumān) - Hanuman (a powerful vanara, son of Vāyu)

• विललाप (vilalāpa) - lamented, wept, cried aloud

• ह (ha) - indeed, certainly, verily

Words meanings and morphology

स (sa) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मुहूर्तम् (muhūrtam) - for a moment, a short time

(noun)

Accusative, neuter, singular of muhūrta

muhūrta - a moment, a specific division of time (48 minutes)

Note: Used adverbially to denote duration.

इव (iva) - as if, like, as it were

(indeclinable)

ध्यात्वा (dhyātvā) - having meditated, having thought deeply

(indeclinable)

Root: dhyā (class 1)

Note: Absolutive (Gerund) form.

बाष्पपर्याकुलेक्षणः (bāṣpaparyākulekṣaṇaḥ) - whose eyes were agitated by tears, with tear-filled, agitated eyes

(adjective)

Nominative, masculine, singular of bāṣpaparyākulekṣaṇa

bāṣpaparyākulekṣaṇa - one whose eyes (īkṣaṇa) are agitated (paryākula) by tears (bāṣpa)

Compound type : Bahuvrihi (bāṣpa+paryākula+īkṣaṇa)

• bāṣpa – tear, vapor, steam
  noun (masculine)
• paryākula – agitated, bewildered, disturbed, confused
  adjective
  From root 'ākul' with prefix 'pari'.
  Prefix: pari
  Root: ākul
• īkṣaṇa – seeing, eye, sight
  noun (neuter)
  Root: īkṣ (class 1)

सीताम् (sītām) - Sītā

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (daughter of Janaka, wife of Rama)

आश्रित्य (āśritya) - having resorted to, concerning, having taken refuge in

(indeclinable)

Prefix: ā

Root: śri (class 1)

Note: Absolutive (Gerund) form with prefix.

तेजस्वी (tejasvī) - resplendent, mighty, glorious, energetic

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - resplendent, glorious, mighty, full of energy or spiritual power (tejas)

Derived from 'tejas' (light, splendor, energy) with the possessive suffix '-vin'.

हनुमान् (hanumān) - Hanuman (a powerful vanara, son of Vāyu)

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman, a principal character in the Ramayana, son of Vayu and Anjana

विललाप (vilalāpa) - lamented, wept, cried aloud

(verb)

3rd person , singular, active, perfect (liṭ) of lap

Prefix: vi

Root: lap (class 1)

ह (ha) - indeed, certainly, verily

(indeclinable)