वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-14, verse-25

नैषा पश्यति राक्षस्यो नेमान्पुष्पफलद्रुमान् ।
एकस्थहृदया नूनं राममेवानुपश्यति ॥२५॥

25. naiṣā paśyati rākṣasyo nemānpuṣpaphaladrumān ,
ekasthahṛdayā nūnaṃ rāmamevānupaśyati.

25. na eṣā paśyati rākṣasyaḥ na imān puṣpaphaladrumān
ekasthahṛdayā nūnam rāmam eva anupaśyati

25. eṣā rākṣasyaḥ na paśyati imān puṣpaphaladrumān
na nūnam ekasthahṛdayā rāmam eva anupaśyati

25. She neither perceives the demonesses (rākṣasīs) nor these flowering and fruit-bearing trees. Surely, with her heart fixed solely on one object, she sees only Rāma.

Words meanings summery:

• न (na) - neither (not, no)

• एषा (eṣā) - she (Sītā) (this (feminine, nominative singular))

• पश्यति (paśyati) - perceives (sees, perceives, observes)

• राक्षस्यः (rākṣasyaḥ) - the demonesses (rākṣasīs) (female demons, demonesses)

• न (na) - nor (not, no)

• इमान् (imān) - these (these (masculine, accusative plural))

• पुष्पफलद्रुमान् (puṣpaphaladrumān) - flowering and fruit-bearing trees (flower and fruit trees)

• एकस्थहृदया (ekasthahṛdayā) - with her heart fixed solely on one object (Rāma) (with a mind fixed on one point/person, single-minded)

• नूनम् (nūnam) - surely (surely, certainly, indeed)

• रामम् (rāmam) - Rāma

• एव (eva) - only (only, just, indeed)

• अनुपश्यति (anupaśyati) - sees (sees after, perceives, contemplates)

Words meanings and morphology

न (na) - neither (not, no)

(indeclinable)

एषा (eṣā) - she (Sītā) (this (feminine, nominative singular))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

पश्यति (paśyati) - perceives (sees, perceives, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root √dṛś (class 1) takes the stem 'paśya' in the present tense.

Root: dṛś (class 1)

Note: Present tense stem of root 'dṛś'.

राक्षस्यः (rākṣasyaḥ) - the demonesses (rākṣasīs) (female demons, demonesses)

(noun)

Accusative, feminine, plural of rākṣasī

rākṣasī - female demon, demoness

Feminine form of rākṣasa (demon).

Note: Also nominative plural. Here accusative plural object of 'paśyati'.

न (na) - nor (not, no)

(indeclinable)

इमान् (imān) - these (these (masculine, accusative plural))

(pronoun)

Accusative, masculine, plural of idam

idam - this, this one

पुष्पफलद्रुमान् (puṣpaphaladrumān) - flowering and fruit-bearing trees (flower and fruit trees)

(noun)

Accusative, masculine, plural of puṣpaphaladrūma

puṣpaphaladrūma - flower and fruit trees

Compound type : dvandva-tatpuruṣa (puṣpa+phala+druma)

• puṣpa – flower, blossom
  noun (neuter)
• phala – fruit, result, consequence
  noun (neuter)
• druma – tree
  noun (masculine)

एकस्थहृदया (ekasthahṛdayā) - with her heart fixed solely on one object (Rāma) (with a mind fixed on one point/person, single-minded)

(adjective)

Nominative, feminine, singular of ekasthahṛdaya

ekasthahṛdaya - with a mind fixed on one point/person, single-hearted, single-minded

Compound type : bahuvrīhi (eka+stha+hṛdaya)

• eka – one, single, unique
  numeral (masculine)
• stha – standing, situated, fixed, abiding
  adjective (masculine)
  Kṛt suffix -ṭha
  Derived from √sthā (to stand, stay).
  Root: sthā (class 1)
• hṛdaya – heart, mind, core
  noun (neuter)

Note: Refers to Sītā.

नूनम् (nūnam) - surely (surely, certainly, indeed)

(indeclinable)

रामम् (rāmam) - Rāma

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (name of the hero of the Rāmāyaṇa)

एव (eva) - only (only, just, indeed)

(indeclinable)

अनुपश्यति (anupaśyati) - sees (sees after, perceives, contemplates)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root √dṛś (class 1) takes the stem 'paśya' in the present tense, with prefix anu-.

Prefix: anu

Root: dṛś (class 1)

Note: Present tense stem of root 'dṛś' with prefix 'anu'.