वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-14, verse-29

क्षितिक्षमा पुष्करसंनिभाक्षी या रक्षिता राघवलक्ष्मणाभ्याम् ।
सा राक्षसीभिर्विकृतेक्षणाभिः संरक्ष्यते संप्रति वृक्षमूले ॥२९॥

29. kṣitikṣamā puṣkarasaṃnibhākṣī yā rakṣitā rāghavalakṣmaṇābhyām ,
sā rākṣasībhirvikṛtekṣaṇābhiḥ saṃrakṣyate saṃprati vṛkṣamūle.

29. kṣitikṣamā puṣkarasaṃnibhākṣī
yā rakṣitā rāghavalakṣmaṇābhyām
sā rākṣasībhiḥ vikṛtekṣaṇābhiḥ
saṃrakṣyate samprati vṛkṣamūle

29. yā kṣitikṣamā puṣkarasaṃnibhākṣī
rāghavalakṣmaṇābhyām rakṣitā
sā samprati vṛkṣamūle
vikṛtekṣaṇābhiḥ rākṣasībhiḥ saṃrakṣyate

29. She who is patient like the earth and lotus-eyed, who was protected by Rama and Lakshmana, is now being guarded by demonesses with distorted eyes at the foot of a tree.

Words meanings summery:

• क्षितिक्षमा (kṣitikṣamā) - who endures like the earth (patient like the earth, enduring like the earth)

• पुष्करसंनिभाक्षी (puṣkarasaṁnibhākṣī) - lotus-eyed (having eyes like a lotus)

• या (yā) - Sita (who (feminine))

• रक्षिता (rakṣitā) - protected, guarded

• राघवलक्ष्मणाभ्याम् (rāghavalakṣmaṇābhyām) - by Rama (Raghav) and Lakshmana

• सा (sā) - Sita (she)

• राक्षसीभिः (rākṣasībhiḥ) - by demonesses

• विकृतेक्षणाभिः (vikṛtekṣaṇābhiḥ) - with distorted eyes, fierce-eyed

• संरक्ष्यते (saṁrakṣyate) - is being protected, is being guarded

• सम्प्रति (samprati) - now, at present, currently

• वृक्षमूले (vṛkṣamūle) - at the root of a tree, under a tree

Words meanings and morphology

क्षितिक्षमा (kṣitikṣamā) - who endures like the earth (patient like the earth, enduring like the earth)

(adjective)

Nominative, feminine, singular of kṣitikṣamā

kṣitikṣamā - enduring like the earth, patient as the earth

Bahuvrīhi compound, comparing patience to the earth.

Compound type : bahuvrīhi (kṣiti+kṣamā)

• kṣiti – earth, ground, dwelling place
  noun (feminine)
  From root '√kṣi' (to dwell, to destroy).
  Root: √kṣi (class 1)
• kṣamā – patient, enduring, forgiving (adj.); the earth (noun)
  adjective (feminine)
  From root '√kṣam' (to be patient, endure). Here it's an adjective.
  Root: √kṣam (class 1)

Note: Modifies 'yā'.

पुष्करसंनिभाक्षी (puṣkarasaṁnibhākṣī) - lotus-eyed (having eyes like a lotus)

(adjective)

Nominative, feminine, singular of puṣkarasaṃnibhākṣī

puṣkarasaṁnibhākṣī - lotus-eyed, having eyes resembling lotuses

Bahuvrīhi compound.

Compound type : bahuvrīhi (puṣkara+saṃnibha+akṣi)

• puṣkara – lotus, blue lotus
  noun (neuter)
• saṃnibha – resembling, similar to, like
  adjective (masculine/feminine/neuter)
  From prefix 'sam-' + 'ni-' + root '√bhā' (to shine).
  Prefixes: sam+ni
  Root: √bhā (class 2)
• akṣi – eye
  noun (neuter)
  i-stem noun.

Note: Modifies 'yā'.

या (yā) - Sita (who (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

Relative pronoun.

Note: Subject of 'rakṣitā'.

रक्षिता (rakṣitā) - protected, guarded

(adjective)

Nominative, feminine, singular of rakṣita

rakṣita - protected, guarded, preserved

Past Passive Participle

From root '√rakṣ' (to protect).

Root: √rakṣ (class 1)

Note: Agrees with 'yā'.

राघवलक्ष्मणाभ्याम् (rāghavalakṣmaṇābhyām) - by Rama (Raghav) and Lakshmana

(proper noun)

Instrumental, masculine, dual of rāghavalakṣmaṇa

rāghavalakṣmaṇa - Rama and Lakshmana

Dvandva compound.

Compound type : dvandva (rāghava+lakṣmaṇa)

• rāghava – descendant of Raghu, i.e., Rama
  proper noun (masculine)
  Patronymic from Raghu.
• lakṣmaṇa – Lakshmana (Rama's brother)
  proper noun (masculine)

Note: Agent of the passive 'rakṣitā'.

सा (sā) - Sita (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Demonstrative pronoun.

Note: Subject of 'saṃrakṣyate'.

राक्षसीभिः (rākṣasībhiḥ) - by demonesses

(noun)

Instrumental, feminine, plural of rākṣasī

rākṣasī - demoness, female demon

Feminine of 'rākṣasa'.

Note: Agent of the passive verb 'saṃrakṣyate'.

विकृतेक्षणाभिः (vikṛtekṣaṇābhiḥ) - with distorted eyes, fierce-eyed

(adjective)

Instrumental, feminine, plural of vikṛtekṣaṇā

vikṛtekṣaṇā - having distorted/fierce eyes

Bahuvrīhi compound.

Compound type : bahuvrīhi (vikṛta+īkṣaṇa)

• vikṛta – distorted, changed, altered, ugly, fierce
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From prefix 'vi-' + root '√kṛ' (to do, make).
  Prefix: vi
  Root: √kṛ (class 8)
• īkṣaṇa – seeing, eye, look
  noun (neuter)
  From root '√īkṣ' (to see).
  Root: √īkṣ (class 1)

Note: Agrees with 'rākṣasībhiḥ'.

संरक्ष्यते (saṁrakṣyate) - is being protected, is being guarded

(verb)

3rd person , singular, passive, present (laṭ) of √rakṣ

Present tense, Passive voice, Ātmanepada

From root '√rakṣ', 1st conjugation, with prefix 'sam-', passive form.

Prefix: sam

Root: √rakṣ (class 1)

Note: Subject is 'sā'.

सम्प्रति (samprati) - now, at present, currently

(indeclinable)

Compound of prefix 'sam-' and 'prati' (prefix/preposition).

Note: Adverb of time.

वृक्षमूले (vṛkṣamūle) - at the root of a tree, under a tree

(noun)

Locative, neuter, singular of vṛkṣamūla

vṛkṣamūla - tree root, foot of a tree

Tatpuruṣa compound.

Compound type : tatpuruṣa (vṛkṣa+mūla)

• vṛkṣa – tree
  noun (masculine)
• mūla – root, foundation, basis, bottom
  noun (neuter)

Note: Location of the action.