वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-14, verse-19

सर्वान्भोगान्परित्यज्य भर्तृस्नेहबलात् कृता ।
अचिन्तयित्वा दुःखानि प्रविष्टा निर्जनं वनम् ॥१९॥

19. sarvānbhogānparityajya bhartṛsnehabalāt kṛtā ,
acintayitvā duḥkhāni praviṣṭā nirjanaṃ vanam.

19. sarvān bhogān parityajya bhartṛsnehabalāt kṛtā
acintayitvā duḥkhāni praviṣṭā nirjanam vanam

19. sarvān bhogān parityajya,
bhartṛsnehabalāt kṛtā,
duḥkhāni acintayitvā,
nirjanam vanam praviṣṭā

19. Having abandoned all enjoyments, compelled by the strength of her husband's love, and without considering the miseries, she entered a desolate forest.

Words meanings summery:

• सर्वान् (sarvān) - all

• भोगान् (bhogān) - enjoyments, pleasures, experiences

• परित्यज्य (parityajya) - having abandoned, having given up

• भर्तृस्नेहबलात् (bhartṛsnehabalāt) - by the strength of her husband's affection/love

• कृता (kṛtā) - compelled (by love) (made, done, compelled, influenced)

• अचिन्तयित्वा (acintayitvā) - without considering, without thinking of

• दुःखानि (duḥkhāni) - miseries, sorrows, sufferings

• प्रविष्टा (praviṣṭā) - having entered, entered

• निर्जनम् (nirjanam) - desolate, uninhabited, lonely

• वनम् (vanam) - forest, wood

Words meanings and morphology

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every

Note: Qualifies bhogān.

भोगान् (bhogān) - enjoyments, pleasures, experiences

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, object of sense

From root bhuj (to enjoy)

Root: bhuj (class 7)

Note: Object of parityajya.

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

absolutive/gerund

Gerund formed from root tyaj with prefix pari

Prefix: pari

Root: tyaj (class 1)

भर्तृस्नेहबलात् (bhartṛsnehabalāt) - by the strength of her husband's affection/love

(noun)

Ablative, neuter, singular of bhartṛsnehabala

bhartṛsnehabala - strength of husband's love

Compound type : tatpuruṣa (bhartṛ+sneha+bala)

• bhartṛ – husband, maintainer
  noun (masculine)
  agent noun
  From root bhṛ (to bear, support)
  Root: bhṛ (class 1)
• sneha – affection, love, tenderness
  noun (masculine)
  From root snih (to be sticky, to love)
  Root: snih (class 4)
• bala – strength, power, force
  noun (neuter)
  Root: bal (class 1)

Note: Indicates cause/reason.

कृता (kṛtā) - compelled (by love) (made, done, compelled, influenced)

(adjective)

Nominative, feminine, singular of kṛta

kṛta - done, made, performed, compelled

Past Passive Participle

From root kṛ (to do, make)

Root: kṛ (class 8)

Note: Functions as a predicate adjective or part of a verbal phrase.

अचिन्तयित्वा (acintayitvā) - without considering, without thinking of

(indeclinable)

absolutive/gerund

Gerund formed from root cint (to think) with negative prefix 'a'

Prefix: a

Root: cint (class 10)

दुःखानि (duḥkhāni) - miseries, sorrows, sufferings

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - misery, sorrow, suffering, pain

Note: Object of acintayitvā.

प्रविष्टा (praviṣṭā) - having entered, entered

(adjective)

Nominative, feminine, singular of praviṣṭa

praviṣṭa - entered, gone into

Past Passive Participle

From root viś with prefix pra (to enter)

Prefix: pra

Root: viś (class 6)

Note: Functions as a main verb, referring to Sita.

निर्जनम् (nirjanam) - desolate, uninhabited, lonely

(adjective)

Accusative, neuter, singular of nirjana

nirjana - uninhabited, desolate, lonely

From nir + jana (without people)

Compound type : avyayībhāva (nis+jana)

• nis – without, out of
  indeclinable
  Prefix meaning 'out, without'. Changes to nir before vowels and soft consonants.
• jana – people, person
  noun (masculine)
  From root jan (to be born)
  Root: jan (class 4)

Note: Qualifies vanam.

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Root: van (class 1)

Note: Object of praviṣṭā.