वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-14, verse-1

प्रशस्य तु प्रशस्तव्यां सीतां तां हरिपुंगवः ।
गुणाभिरामं रामं च पुनश्चिन्तापरो ऽभवत् ॥१॥

1. praśasya tu praśastavyāṃ sītāṃ tāṃ haripuṃgavaḥ ,
guṇābhirāmaṃ rāmaṃ ca punaścintāparo'bhavat.

1. praśasya tu praśastavyām sītām tām haripuṃgavaḥ
guṇābhirāmam rāmam ca punaḥ cintāparaḥ abhavat

1. tu haripuṃgavaḥ praśastavyām tām sītām ca
guṇābhirāmam rāmam praśasya punaḥ cintāparaḥ abhavat

1. But having praised that praiseworthy Sita and Rama, who is charming with his virtues, that best of monkeys (Hanuman) again became absorbed in anxiety.

Words meanings summery:

• प्रशस्य (praśasya) - having praised, having extolled

• तु (tu) - but, indeed, however, on the other hand

• प्रशस्तव्याम् (praśastavyām) - praiseworthy (Sita) (praiseworthy, to be praised, commendable)

• सीताम् (sītām) - Sita

• ताम् (tām) - that (Sita) (that (feminine))

• हरिपुंगवः (haripuṁgavaḥ) - the best of monkeys (Hanuman) (best of monkeys, foremost among monkeys)

• गुणाभिरामम् (guṇābhirāmam) - Rama, who is charming with his virtues (charming with virtues, delightful by qualities)

• रामम् (rāmam) - Rama

• च (ca) - and, also, moreover

• पुनः (punaḥ) - again, further, moreover

• चिन्तापरः (cintāparaḥ) - absorbed in thought, anxious, full of worry

• अभवत् (abhavat) - became, was, existed

Words meanings and morphology

प्रशस्य (praśasya) - having praised, having extolled

(indeclinable)

Absolutive/Gerund

Derived from root śaṃs with prefix pra.

Prefix: pra

Root: śaṃs (class 1)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

प्रशस्तव्याम् (praśastavyām) - praiseworthy (Sita) (praiseworthy, to be praised, commendable)

(adjective)

Accusative, feminine, singular of praśastavya

praśastavya - praiseworthy, to be praised, commendable

Gerundive

Derived from root śaṃs with prefix pra and suffix -tavya.

Prefix: pra

Root: śaṃs (class 1)

सीताम् (sītām) - Sita

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (wife of Rama, daughter of Janaka)

ताम् (tām) - that (Sita) (that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

हरिपुंगवः (haripuṁgavaḥ) - the best of monkeys (Hanuman) (best of monkeys, foremost among monkeys)

(noun)

Nominative, masculine, singular of haripuṃgava

haripuṁgava - best of monkeys, foremost among monkeys (epithet for Hanuman)

Compound type : tatpuruṣa (hari+puṃgava)

• hari – monkey, ape
  noun (masculine)
• puṃgava – bull, chief, eminent, excellent
  noun (masculine)

गुणाभिरामम् (guṇābhirāmam) - Rama, who is charming with his virtues (charming with virtues, delightful by qualities)

(adjective)

Accusative, masculine, singular of guṇābhirāma

guṇābhirāma - charming with virtues, delightful through qualities

Compound type : tatpuruṣa (guṇa+abhirāma)

• guṇa – quality, virtue, merit, excellence
  noun (masculine)
• abhirāma – charming, pleasing, delightful, beautiful
  adjective (masculine)
  Derived from root ram with prefix abhi.
  Prefix: abhi
  Root: ram (class 1)

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a Hindu deity and the hero of the Ramayana)

च (ca) - and, also, moreover

(indeclinable)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

चिन्तापरः (cintāparaḥ) - absorbed in thought, anxious, full of worry

(adjective)

Nominative, masculine, singular of cintāpara

cintāpara - absorbed in thought, anxious, devoted to thought

Compound type : tatpuruṣa (cintā+para)

• cintā – thought, reflection, anxiety, worry
  noun (feminine)
• para – devoted to, absorbed in, intent on, supreme
  adjective (masculine)

अभवत् (abhavat) - became, was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)