वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-57, verse-33

ततो नीत्वा तु तं देशं तीरे नदनदीपतेः ।
निर्दग्धपक्षं संपातिं वानराः सुमहौजसः ॥३३॥

33. tato nītvā tu taṃ deśaṃ tīre nadanadīpateḥ ,
nirdagdhapakṣaṃ saṃpātiṃ vānarāḥ sumahaujasaḥ.

33. tataḥ nītvā tu tam deśam tīre nadanadīpateḥ
nirdagdha-pakṣam sampātim vānarāḥ sumahaujasaḥ

33. tataḥ sumahaujasaḥ vānarāḥ nadanadīpateḥ tīre
tam deśam nītvā nirdagdha-pakṣam sampātim

33. Then, having reached that place on the shore of the ocean (the lord of rivers and streams), the extremely mighty monkeys (found) Sampati, whose wings were burnt.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, afterwards)

• नीत्वा (nītvā) - having reached (having led, having taken, having reached)

• तु (tu) - indeed (as an intensifier) (but, indeed, however, on the other hand)

• तम् (tam) - that (that, him)

• देशम् (deśam) - place, spot (place, region, country)

• तीरे (tīre) - on the shore (on the bank, on the shore)

• नदनदीपतेः (nadanadīpateḥ) - of the ocean (of the lord of rivers and streams, of the ocean)

• निर्दग्ध-पक्षम् (nirdagdha-pakṣam) - whose wings were burnt (having burned wings)

• सम्पातिम् (sampātim) - Sampati (Sampati (proper name))

• वानराः (vānarāḥ) - the monkeys (monkeys)

• सुमहौजसः (sumahaujasaḥ) - the extremely mighty ones (greatly mighty, very energetic)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

नीत्वा (nītvā) - having reached (having led, having taken, having reached)

(indeclinable)

gerund (absolutive)

root √nī + suffix -tvā

Root: √nī (class 1)

तु (tu) - indeed (as an intensifier) (but, indeed, however, on the other hand)

(indeclinable)

तम् (tam) - that (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'deśam'.

देशम् (deśam) - place, spot (place, region, country)

(noun)

Accusative, masculine, singular of deśa

deśa - place, region, country

तीरे (tīre) - on the shore (on the bank, on the shore)

(noun)

Locative, neuter, singular of tīra

tīra - bank, shore, edge

नदनदीपतेः (nadanadīpateḥ) - of the ocean (of the lord of rivers and streams, of the ocean)

(noun)

Genitive, masculine, singular of nadanadīpati

nadanadīpati - lord of rivers and streams (an epithet for the ocean)

Compound

Compound type : dvandva + tatpurusha (nada+nadī+pati)

• nada – river, stream (esp. male river)
  noun (masculine)
• nadī – river (esp. female river)
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

निर्दग्ध-पक्षम् (nirdagdha-pakṣam) - whose wings were burnt (having burned wings)

(adjective)

Accusative, masculine, singular of nirdagdha-pakṣa

nirdagdha-pakṣa - having burned wings

Compound

Compound type : bahuvrīhi (nirdagdha+pakṣa)

• nirdagdha – burned, consumed by fire
  adjective (masculine)
  past passive participle
  nir-√dah + kta
  Prefix: nir
  Root: √dah (class 1)
• pakṣa – wing, side, party
  noun (masculine)

Note: Agrees with 'sampātim'.

सम्पातिम् (sampātim) - Sampati (Sampati (proper name))

(proper noun)

Accusative, masculine, singular of sampāti

sampāti - Sampati (a mythical vulture king)

Note: Object of an implied verb (e.g., 'apaśyan' - they saw).

वानराः (vānarāḥ) - the monkeys (monkeys)

(noun)

Nominative, masculine, plural of vānara

vānara - monkey

From vana (forest) + -ra (dweller)

Note: Subject of the implied verb.

सुमहौजसः (sumahaujasaḥ) - the extremely mighty ones (greatly mighty, very energetic)

(adjective)

Nominative, masculine, plural of sumahaujas

sumahaujas - greatly mighty, very energetic, very powerful

Compound

Compound type : karmadhāraya (su+mahat+ojas)

• su – good, well, very, excellent
  indeclinable
• mahat – great, large, vast
  adjective (neuter)
• ojas – vigor, strength, power
  noun (neuter)

Note: Agrees with 'vānarāḥ'.

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