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4,57

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-4, chapter-57, verse-13

जानामि वारुणाल् लोकान् विष्णोस्त्रैविक्रमानपि ।
देवासुरविमर्दांश्च अमृतस्य च मन्थनम् ॥१३॥
13. jānāmi vāruṇāl lokān viṣṇostraivikramānapi ,
devāsuravimardāṃśca amṛtasya ca manthanam.
13. jānāmi vāruṇāt lokān viṣṇoḥ traivikramān api
devāsuravimardān ca amṛtasya ca manthanam
13. I am aware of the worlds of (the god) Varuna, and also the three strides (traivikrama) of Vishnu, as well as the conflicts between gods and asuras, and the churning of the deathless nectar (amṛta).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जानामि (jānāmi) - I am aware of (I know, I understand)
  • वारुणात् (vāruṇāt) - of (the god) Varuna (of Varuna, related to Varuna)
  • लोकान् (lokān) - worlds (worlds, regions)
  • विष्णोः (viṣṇoḥ) - of Vishnu
  • त्रैविक्रमान् (traivikramān) - the three strides (traivikrama) (the three steps (of Vishnu))
  • अपि (api) - and also (also, even, too)
  • देवासुरविमर्दान् (devāsuravimardān) - conflicts between gods and asuras (conflicts of gods and asuras)
  • (ca) - as well as (and)
  • अमृतस्य (amṛtasya) - of the deathless nectar (amṛta) (of ambrosia, of immortality, of nectar)
  • (ca) - and
  • मन्थनम् (manthanam) - the churning (churning, agitating)

Words meanings and morphology

जानामि (jānāmi) - I am aware of (I know, I understand)
(verb)
1st person , singular, active, present (laṭ) of jñā
Present tense
Root √jñā, 9th class, Parasmaipada, 1st person singular
Root: jñā (class 9)
वारुणात् (vāruṇāt) - of (the god) Varuna (of Varuna, related to Varuna)
(adjective)
Ablative, singular of vāruṇa
vāruṇa - relating to Varuna, belonging to Varuna
Derived from 'varuṇa' with aṇ suffix.
Note: Although 'vāruṇa' is an adjective, it is used here to describe 'lokān' (worlds). It takes ablative case to indicate source or association.
लोकान् (lokān) - worlds (worlds, regions)
(noun)
Accusative, masculine, plural of loka
loka - world, region, realm, people
Root: lok (class 1)
Note: Object of 'jānāmi'.
विष्णोः (viṣṇoḥ) - of Vishnu
(proper noun)
Genitive, masculine, singular of viṣṇu
viṣṇu - Vishnu (a major Hindu deity)
त्रैविक्रमान् (traivikramān) - the three strides (traivikrama) (the three steps (of Vishnu))
(noun)
Accusative, masculine, plural of traivikrama
traivikrama - relating to Vishnu's three steps; the three steps of Vishnu
Derived from 'trikrama' (three steps) or directly indicating the three strides of Vishnu, often referring to a specific mythological event.
Note: Object of 'jānāmi'.
अपि (api) - and also (also, even, too)
(indeclinable)
Note: Used here as an emphatic particle meaning 'also'.
देवासुरविमर्दान् (devāsuravimardān) - conflicts between gods and asuras (conflicts of gods and asuras)
(noun)
Accusative, masculine, plural of devāsuravimarda
devāsuravimarda - conflict/struggle between gods (devas) and asuras
Compound type : tatpuruṣa (deva+asura+vimarda)
  • deva – god, deity
    noun (masculine)
    Root: div (class 1)
  • asura – demon, titan (opponent of gods)
    noun (masculine)
    Root: as
  • vimarda – conflict, struggle, destruction, crushing
    noun (masculine)
    From √mṛd with upasarga 'vi'
    Prefix: vi
    Root: mṛd (class 9)
Note: Object of 'jānāmi'.
(ca) - as well as (and)
(indeclinable)
Conjunction
Note: Connects 'traivikramān' and 'devāsuravimardān'.
अमृतस्य (amṛtasya) - of the deathless nectar (amṛta) (of ambrosia, of immortality, of nectar)
(noun)
Genitive, neuter, singular of amṛta
amṛta - immortal, deathless; nectar of immortality, ambrosia
negation of mṛta (dead)
Compound type : nañ-tatpuruṣa (a+mṛta)
  • a – not, non-
    indeclinable
    negative prefix
  • mṛta – dead, deceased
    adjective
    Past Passive Participle
    Derived from root √mṛ (to die)
    Root: mṛ (class 1)
Note: Modifies 'manthanam'.
(ca) - and
(indeclinable)
Conjunction
Note: Connects 'devāsuravimardān' and 'amṛtasya manthanam'.
मन्थनम् (manthanam) - the churning (churning, agitating)
(noun)
Accusative, neuter, singular of manthana
manthana - churning, agitating, stirring
From root √manth (to churn)
Root: manth (class 1)
Note: Object of 'jānāmi'.