वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-38, verse-6

जहारात्मविनाशाय वैदेहीं राक्षसाधमः ।
वञ्चयित्वा तु पौलोमीमनुह्लादो यथा शचीम् ॥६॥

6. jahārātmavināśāya vaidehīṃ rākṣasādhamaḥ ,
vañcayitvā tu paulomīmanuhlādo yathā śacīm.

6. jahāra ātma-vināśāya vaidehīm rākṣasa-adhamaḥ
| vañcayitvā tu paulomīm anuhlādaḥ yathā śacīm

6. Rākṣasādhamaḥ ātma-vināśāya vaidehīm jahāra,
yathā Anuhlādaḥ tu paulomīm śacīm vañcayitvā (jahāra).

6. That vile rākṣasa abducted Vaidehī for his own destruction, just as Anuhlāda, having deceived Paulomī, abducted Śacī.

Words meanings summery:

• जहार (jahāra) - he abducted (he took away, he abducted, he seized)

• आत्म-विनाशाय (ātma-vināśāya) - for his own destruction (for self-destruction, for one's own ruin)

• वैदेहीम् (vaidehīm) - Vaidehī (Sītā) (Vaidehī (Sītā, princess of Videha))

• राक्षस-अधमः (rākṣasa-adhamaḥ) - that vile rākṣasa (Rāvaṇa) (the vilest of rākṣasas (demons))

• वञ्चयित्वा (vañcayitvā) - having deceived (having deceived, having deluded)

• तु (tu) - but, indeed (sets up the comparison) (but, indeed, however)

• पौलोमीम् (paulomīm) - Paulomī (Paulomī (name of Śacī, Indra's wife))

• अनुह्लादः (anuhlādaḥ) - Anuhlāda (Anuhlāda (name of a demon, brother of Prahlāda))

• यथा (yathā) - just as (just as, as, in which way)

• शचीम् (śacīm) - Śacī (Śacī (Indra's wife))

Words meanings and morphology

जहार (jahāra) - he abducted (he took away, he abducted, he seized)

(verb)

3rd person , singular, active, perfect (liṭ) of hṛ

root verb, 1st/3rd class. Perfect active 3rd singular.

Root: hṛ (class 1)

आत्म-विनाशाय (ātma-vināśāya) - for his own destruction (for self-destruction, for one's own ruin)

(noun)

Dative, masculine, singular of ātma-vināśa

ātma-vināśa - self-destruction, one's own ruin

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+vināśa)

• ātman – self, soul, spirit, essence
  noun (masculine)
• vināśa – destruction, ruin, loss
  noun (masculine)
  From vi- + root naś (to perish).
  Prefix: vi
  Root: naś (class 4)

Note: Expresses purpose.

वैदेहीम् (vaidehīm) - Vaidehī (Sītā) (Vaidehī (Sītā, princess of Videha))

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - princess of Videha, Sītā

Feminine derivative of Videha (the kingdom).

Note: Object of `jahāra`.

राक्षस-अधमः (rākṣasa-adhamaḥ) - that vile rākṣasa (Rāvaṇa) (the vilest of rākṣasas (demons))

(noun)

Nominative, masculine, singular of rākṣasa-adhama

rākṣasa-adhama - the vilest of rākṣasas

Compound type : ṣaṣṭhī-tatpuruṣa (rākṣasa+adhama)

• rākṣasa – rākṣasa, demon
  noun (masculine)
• adhama – lowest, vilest, worst
  adjective (masculine)

Note: Subject of `jahāra`. Refers to Rāvaṇa.

वञ्चयित्वा (vañcayitvā) - having deceived (having deceived, having deluded)

(indeclinable)

Absolutive/Gerund

Absolutive form from causal of root vañc + -tvā suffix.

Root: vañc (class 1)

Note: Indicates prior action.

तु (tu) - but, indeed (sets up the comparison) (but, indeed, however)

(indeclinable)

Note: Emphatic/contrastive particle.

पौलोमीम् (paulomīm) - Paulomī (Paulomī (name of Śacī, Indra's wife))

(proper noun)

Accusative, feminine, singular of paulomī

paulomī - Paulomī (daughter of Puloman, another name for Śacī)

Derived from Puloman (father's name).

Note: Object of `vañcayitvā`.

अनुह्लादः (anuhlādaḥ) - Anuhlāda (Anuhlāda (name of a demon, brother of Prahlāda))

(proper noun)

Nominative, masculine, singular of anuhlāda

anuhlāda - Anuhlāda (name of a demon, brother of Prahlāda)

Note: Subject of the implied action in the comparison.

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)

Note: Introduces a comparison.

शचीम् (śacīm) - Śacī (Śacī (Indra's wife))

(proper noun)

Accusative, feminine, singular of śacī

śacī - Śacī (wife of Indra), power, ability

Note: Object of `vañcayitvā` in the comparison. Paulomī is another name for Śacī, emphasizing the similarity of the act.