वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-38, verse-36

सुग्रीवस्त्वरितो रामे सर्वांस्तान् वानरर्षभान् ।
निवेदयित्वा धर्मज्ञः स्थितः प्राञ्जलिरब्रवीत् ॥३६॥

36. sugrīvastvarito rāme sarvāṃstān vānararṣabhān ,
nivedayitvā dharmajñaḥ sthitaḥ prāñjalirabravīt.

36. sugrīvaḥ tvaritaḥ rāme sarvān tān vānararṣabhān
nivedayitvā dharmajñaḥ sthitaḥ prāñjaliḥ abravīt

36. dharmajñaḥ sugrīvaḥ tvaritaḥ sarvān tān vānararṣabhān
rāme nivedayitvā prāñjaliḥ sthitaḥ abravīt

36. Sugriva, who understood natural law (dharma), swiftly introduced all those best of monkeys to Rama. Then, standing with folded hands, he spoke.

Words meanings summery:

• सुग्रीवः (sugrīvaḥ) - Sugriva

• त्वरितः (tvaritaḥ) - swift, quick, quickly, agile

• रामे (rāme) - to Rama, in Rama

• सर्वान् (sarvān) - all, every

• तान् (tān) - those

• वानरर्षभान् (vānararṣabhān) - best of monkeys, chief monkeys

• निवेदयित्वा (nivedayitvā) - having introduced, having announced, having reported

• धर्मज्ञः (dharmajñaḥ) - knower of dharma, righteous, virtuous, one who understands natural law

• स्थितः (sthitaḥ) - stood, standing, situated, firm

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverent

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

सुग्रीवः (sugrīvaḥ) - Sugriva

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - a proper name, particularly of the monkey king

त्वरितः (tvaritaḥ) - swift, quick, quickly, agile

(adjective)

Nominative, masculine, singular of tvarita

tvarita - hastened, quick, swift; having hastened

Past Passive Participle

From root 'tvar' (to hasten) + -ita (PPP suffix)

Root: tvar (class 1)

रामे (rāme) - to Rama, in Rama

(proper noun)

Locative, masculine, singular of rāma

rāma - Rama, a proper name; pleasing, charming

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, whole, every

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

वानरर्षभान् (vānararṣabhān) - best of monkeys, chief monkeys

(noun)

Accusative, masculine, plural of vānararṣabha

vānararṣabha - best of monkeys, eminent monkey

Compound type : tatpurusha (vānara+ṛṣabha)

• vānara – monkey
  noun (masculine)
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)

निवेदयित्वा (nivedayitvā) - having introduced, having announced, having reported

(indeclinable)

Absolutive (Gerund)

Formed from the causative stem of root 'vid' with prefix 'ni' and suffix -ktvā

Prefix: ni

Root: vid (class 6)

धर्मज्ञः (dharmajñaḥ) - knower of dharma, righteous, virtuous, one who understands natural law

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of dharma; righteous, virtuous

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, constitution, duty, righteousness, virtue, religious merit
  noun (masculine)
  Root: dhṛ
• jña – knowing, conversant with, skilled in; a knower
  adjective
  Agent Noun (kṛt)
  From root 'jñā' (to know)
  Root: jñā (class 9)

स्थितः (sthitaḥ) - stood, standing, situated, firm

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, firm, existing

Past Passive Participle

From root 'sthā' (to stand) + -ta (PPP suffix)

Root: sthā (class 1)

प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverent

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands (as a gesture of respect); reverent

Compound type : bahuvrihi (pra+añjali)

• pra – forth, forward, before, in front
  indeclinable
• añjali – the hollow of the hands, hands folded in adoration
  noun (masculine)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)