वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-37, verse-7

तस्य तद्वचनं श्रुत्वा हरयः शीघ्रमाययुः ।
बद्धाञ्जलिपुटाः सर्वे ये स्युः स्त्रीदर्शनक्षमाः ॥७॥

7. tasya tadvacanaṃ śrutvā harayaḥ śīghramāyayuḥ ,
baddhāñjalipuṭāḥ sarve ye syuḥ strīdarśanakṣamāḥ.

7. tasya tat vacanam śrutvā harayaḥ śīghram āyayuḥ
baddhāñjalipuṭāḥ sarve ye syuḥ strīdarśanakṣamāḥ

7. tasya tat vacanam śrutvā,
sarve ye strīdarśanakṣamāḥ syuḥ,
harayaḥ baddhāñjalipuṭāḥ śīghram āyayuḥ

7. Having heard his words, all the monkeys who were permitted to see women quickly arrived, with their hands folded in reverence.

Words meanings summery:

• तस्य (tasya) - his, of him, of that

• तत् (tat) - that, those

• वचनम् (vacanam) - word, speech, command

• श्रुत्वा (śrutvā) - having heard

• हरयः (harayaḥ) - monkeys

• शीघ्रम् (śīghram) - quickly, swiftly

• आययुः (āyayuḥ) - they came

• बद्धाञ्जलिपुटाः (baddhāñjalipuṭāḥ) - with folded hands, having joined palms in reverence

• सर्वे (sarve) - all, every

• ये (ye) - who, which

• स्युः (syuḥ) - they may be, they should be

• स्त्रीदर्शनक्षमाः (strīdarśanakṣamāḥ) - capable of seeing women, fit to see women

Words meanings and morphology

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

तत् (tat) - that, those

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

वचनम् (vacanam) - word, speech, command

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, command

From √vac (to speak) + -ana suffix.

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive

Gerund/Absolutive form from √śru.

Root: śru (class 5)

हरयः (harayaḥ) - monkeys

(noun)

Nominative, masculine, plural of hari

hari - monkey, lion, Vishnu

शीघ्रम् (śīghram) - quickly, swiftly

(indeclinable)

Used adverbially (neuter accusative singular).

Note: Functions as an adverb.

आययुः (āyayuḥ) - they came

(verb)

3rd person , plural, active, perfect (Lit) of āi

Perfect, Parasmaipada

Perfect tense of √i (to go) with prefix 'ā'.

Prefix: ā

Root: i (class 2)

बद्धाञ्जलिपुटाः (baddhāñjalipuṭāḥ) - with folded hands, having joined palms in reverence

(adjective)

Nominative, masculine, plural of baddhāñjalipuṭa

baddhāñjalipuṭa - having the hollow of the hands joined, with folded hands

Bahuvrīhi compound: 'baddha' (joined) + 'añjali' (hollow of hands) + 'puṭa' (fold).

Compound type : bahuvrīhi (baddha+añjali+puṭa)

• baddha – bound, tied, joined
  participle (masculine)
  Past Passive Participle
  From √bandh (to bind).
  Root: bandh (class 9)
• añjali – the hollow formed by joining the two hands
  noun (masculine)
  Root: añj (class 7)
• puṭa – fold, cavity, cup
  noun (masculine)
  Root: puṭ (class 1)

Note: Qualifies 'harayaḥ' and 'sarve'.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Universal pronoun.

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Refers to 'harayaḥ'.

स्युः (syuḥ) - they may be, they should be

(verb)

3rd person , plural, active, optative (Liṅ) of as

Optative, Parasmaipada

Optative mood of √as (to be).

Root: as (class 2)

स्त्रीदर्शनक्षमाः (strīdarśanakṣamāḥ) - capable of seeing women, fit to see women

(adjective)

Nominative, masculine, plural of strīdarśanakṣama

strīdarśanakṣama - fit for seeing women, allowed to see women

Tatpuruṣa compound: 'strī' (woman) + 'darśana' (seeing) + 'kṣama' (able).

Compound type : tatpuruṣa (strī+darśana+kṣama)

• strī – woman, female
  noun (feminine)
• darśana – seeing, sight, vision
  noun (neuter)
  From √dṛś (to see) + -ana suffix.
  Root: dṛś (class 1)
• kṣama – able, capable, fit, suitable
  adjective (masculine)
  From √kṣam (to be able).
  Root: kṣam (class 1)

Note: Qualifies 'ye'.