वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-37, verse-22

अमित्राणां वधे युक्तो मित्राणां संग्रहे रतः ।
त्रिवर्गफलभोक्ता तु राजा धर्मेण युज्यते ॥२२॥

22. amitrāṇāṃ vadhe yukto mitrāṇāṃ saṃgrahe rataḥ ,
trivargaphalabhoktā tu rājā dharmeṇa yujyate.

22. amitrāṇām vadhe yuktaḥ mitrāṇām saṃgrahe rataḥ
trivargaphalabhoktā tu rājā dharmeṇa yujyate

22. rājā amitrāṇām vadhe yuktaḥ mitrāṇām saṃgrahe
rataḥ tu trivargaphalabhoktā dharmeṇa yujyate

22. A king who is adept at destroying enemies, committed to protecting his allies, and who enjoys the benefits of the three aims of life, is truly established in natural law (dharma).

Words meanings summery:

• अमित्राणाम् (amitrāṇām) - of enemies, of adversaries

• वधे (vadhe) - in the killing, in the destruction

• युक्तः (yuktaḥ) - engaged, endowed, fit, suitable

• मित्राणाम् (mitrāṇām) - of friends, of allies

• संग्रहे (saṁgrahe) - in the collection, in the protection, in the gathering

• रतः (rataḥ) - devoted, engaged, fond of, delighting in

• त्रिवर्गफलभोक्ता (trivargaphalabhoktā) - one who enjoys the fruits of the three aims of life

• तु (tu) - but, on the other hand, indeed

• राजा (rājā) - a king

• धर्मेण (dharmeṇa) - by natural law (dharma) (by natural law, by intrinsic nature, by virtue)

• युज्यते (yujyate) - is united, is endowed, is joined

Words meanings and morphology

अमित्राणाम् (amitrāṇām) - of enemies, of adversaries

(noun)

Genitive, masculine, plural of amitra

amitra - enemy, foe, adversary

not a friend; a- (neg.) + mitra (friend)

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, un-
  indeclinable
  negative prefix
• mitra – friend, companion, ally
  noun (masculine)

वधे (vadhe) - in the killing, in the destruction

(noun)

Locative, masculine, singular of vadha

vadha - killing, slaughter, destruction, striking

from root √han (to strike, kill)

Root: han (class 2)

युक्तः (yuktaḥ) - engaged, endowed, fit, suitable

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, united, engaged, yoked, endowed with

Past Passive Participle

from root √yuj (to join) + kta suffix

Root: yuj (class 7)

मित्राणाम् (mitrāṇām) - of friends, of allies

(noun)

Genitive, masculine, plural of mitra

mitra - friend, companion, ally

संग्रहे (saṁgrahe) - in the collection, in the protection, in the gathering

(noun)

Locative, masculine, singular of saṃgraha

saṁgraha - collection, accumulation, gathering, keeping, protection, inclusion

from sam- (prefix) + √grah (to seize, take)

Prefix: sam

Root: grah (class 9)

रतः (rataḥ) - devoted, engaged, fond of, delighting in

(adjective)

Nominative, masculine, singular of rata

rata - delighted, pleased, attached to, devoted to, engaged in

Past Passive Participle

from root √ram (to delight, rejoice) + kta suffix

Root: ram (class 1)

त्रिवर्गफलभोक्ता (trivargaphalabhoktā) - one who enjoys the fruits of the three aims of life

(noun)

Nominative, masculine, singular of trivargaphalabhoktṛ

trivargaphalabhoktṛ - one who enjoys the fruits of the three aims of life (dharma, artha, kama)

compound of trivargaphala and bhoktṛ

Compound type : tatpuruṣa (trivargaphala+bhoktṛ)

• trivargaphala – fruit of the three aims of life
  noun (neuter)
  compound of trivarga and phala
• bhoktṛ – enjoyer, consumer, experiencer
  noun (masculine)
  agent noun
  from root √bhuj (to enjoy, eat) + tṛc suffix
  Root: bhuj (class 7)

तु (tu) - but, on the other hand, indeed

(indeclinable)

राजा (rājā) - a king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

धर्मेण (dharmeṇa) - by natural law (dharma) (by natural law, by intrinsic nature, by virtue)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order

from root √dhṛ (to uphold, support, maintain)

Root: dhṛ (class 1)

युज्यते (yujyate) - is united, is endowed, is joined

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Present Tense

Passive voice, third person singular, Present Tense, Ātmanepada

Root: yuj (class 7)