वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-37, verse-16

आसाद्य च ततो रामं कृताञ्जलिपुटो ऽभवत् ।
कृताञ्जलौ स्थिते तस्मिन् वानराश्चभवंस्तथा ॥१६॥

16. āsādya ca tato rāmaṃ kṛtāñjalipuṭo'bhavat ,
kṛtāñjalau sthite tasmin vānarāścabhavaṃstathā.

16. āsādya ca tataḥ rāmam kṛtāñjalipuṭaḥ abhavat
kṛtāñjalau sthite tasmin vānarāḥ ca abhavan tathā

16. ca tataḥ rāmam āsādya kṛtāñjalipuṭaḥ abhavat.
tasmin kṛtāñjalau sthite,
vānarāḥ ca tathā abhavan.

16. And then, having approached Rama, he (Sugriva) stood with palms joined in reverence. When he stood thus with folded hands, the monkeys likewise assumed the same posture.

Words meanings summery:

• आसाद्य (āsādya) - having approached, having reached

• च (ca) - and, also

• ततः (tataḥ) - then, thereafter, from there

• रामम् (rāmam) - Rama

• कृताञ्जलिपुटः (kṛtāñjalipuṭaḥ) - Sugriva, with palms joined in reverence (with folded hands, having made the añjali gesture)

• अभवत् (abhavat) - became, was, stood

• कृताञ्जलौ (kṛtāñjalau) - when he (Sugriva) stood with folded hands (with folded hands, in the state of joined palms)

• स्थिते (sthite) - when he stood (stood, being situated, when stood)

• तस्मिन् (tasmin) - when that one (Sugriva) (in him, when he)

• वानराः (vānarāḥ) - monkeys

• च (ca) - and, also

• अभवन् (abhavan) - became, were, stood

• तथा (tathā) - similarly, thus, in that manner

Words meanings and morphology

आसाद्य (āsādya) - having approached, having reached

(indeclinable)

absolutive (gerund)

from root sad with prefix ā-

Prefix: ā

Root: sad (class 1)

च (ca) - and, also

(indeclinable)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, black

कृताञ्जलिपुटः (kṛtāñjalipuṭaḥ) - Sugriva, with palms joined in reverence (with folded hands, having made the añjali gesture)

(adjective)

Nominative, masculine, singular of kṛtāñjalipuṭa

kṛtāñjalipuṭa - one who has made the añjali gesture (folded hands)

Compound type : bahuvrīhi (kṛta+añjalipuṭa)

• kṛta – done, made
  participle (masculine)
  Past Passive Participle
  derived from root kṛ
  Root: kṛ (class 8)
• añjalipuṭa – folded hands, hand-fold, the gesture of reverence
  noun (masculine)

अभवत् (abhavat) - became, was, stood

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect (Laṅ)

3rd person singular imperfect

Root: bhū (class 1)

कृताञ्जलौ (kṛtāñjalau) - when he (Sugriva) stood with folded hands (with folded hands, in the state of joined palms)

(adjective)

Locative, masculine, singular of kṛtāñjali

kṛtāñjali - one who has made the añjali gesture (folded hands)

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made
  participle (masculine)
  Past Passive Participle
  derived from root kṛ
  Root: kṛ (class 8)
• añjali – joined palms, gesture of reverence
  noun (masculine)
  Root: añj (class 7)

Note: absolute locative construction

स्थिते (sthite) - when he stood (stood, being situated, when stood)

(participle)

Locative, masculine, singular of sthita

sthita - stood, situated, existing

Past Passive Participle

derived from root sthā

Root: sthā (class 1)

Note: absolute locative construction

तस्मिन् (tasmin) - when that one (Sugriva) (in him, when he)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: absolute locative construction

वानराः (vānarāḥ) - monkeys

(noun)

Nominative, masculine, plural of vānara

vānara - monkey

च (ca) - and, also

(indeclinable)

अभवन् (abhavan) - became, were, stood

(verb)

3rd person , plural, active, past imperfect (laṅ) of bhū

Imperfect (Laṅ)

3rd person plural imperfect

Root: bhū (class 1)

तथा (tathā) - similarly, thus, in that manner

(indeclinable)