वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-27, verse-7

स सायकैर्दुर्विषहैः सस्फुलिङ्गैरिवाग्निभिः ।
नभश्चकाराविवरं पर्जन्य इव वृष्टिभिः ॥७॥

7. sa sāyakairdurviṣahaiḥ sasphuliṅgairivāgnibhiḥ ,
nabhaścakārāvivaraṃ parjanya iva vṛṣṭibhiḥ.

7. saḥ sāyakaiḥ durviṣahaiḥ sasphuliṅgaiḥ iva agnibhiḥ
nabhaḥ cakāra avivaram parjanyaḥ iva vṛṣṭibhiḥ

7. saḥ durviṣahaiḥ sasphuliṅgaiḥ agnibhiḥ iva sāyakaiḥ
nabhaḥ avivaram cakāra parjanyaḥ vṛṣṭibhiḥ iva

7. He (Khara) filled the sky completely with irresistible arrows, which were like fires emitting sparks, just as a rain cloud fills it with showers.

Words meanings summery:

• सः (saḥ) - Khara (he, that)

• सायकैः (sāyakaiḥ) - with arrows

• दुर्विषहैः (durviṣahaiḥ) - unbearable, irresistible, difficult to endure

• सस्फुलिङ्गैः (sasphuliṅgaiḥ) - with sparks, spark-emitting

• इव (iva) - like, as if, similar to

• अग्निभिः (agnibhiḥ) - with fires

• नभः (nabhaḥ) - sky, atmosphere, heaven

• चकार (cakāra) - filled (made without gaps) (made, did, created)

• अविवरम् (avivaram) - completely filled (without gaps, undivided, completely filled)

• पर्जन्यः (parjanyaḥ) - a rain cloud (rain-cloud, god of rain)

• इव (iva) - like, as if, similar to

• वृष्टिभिः (vṛṣṭibhiḥ) - with rains, with showers

Words meanings and morphology

सः (saḥ) - Khara (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Third person demonstrative pronoun.

सायकैः (sāyakaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow, dart

From root so (to sharpen) or si (to bind)

Root: so / si (class 4)

Note: Means of filling the sky.

दुर्विषहैः (durviṣahaiḥ) - unbearable, irresistible, difficult to endure

(adjective)

Instrumental, masculine, plural of durviṣaha

durviṣaha - unbearable, irresistible, difficult to endure

Compound. From dur (bad, difficult) and viṣaha (endurable, bearable).

Compound type : pradi-samāsa (dur+viṣaha)

• dur – bad, difficult, ill
  indeclinable
  Prefix.
• viṣaha – bearable, able to endure
  adjective (masculine)
  From prefix vi + root sah (to bear)
  Prefix: vi
  Root: sah (class 1)

सस्फुलिङ्गैः (sasphuliṅgaiḥ) - with sparks, spark-emitting

(adjective)

Instrumental, masculine, plural of sasphuliṅga

sasphuliṅga - having sparks, spark-emitting

Compound. From sa (with, together with) and sphuliṅga (spark).

Compound type : bahuvrihi (sa+sphuliṅga)

• sa – with, together with
  indeclinable
  Prefix.
• sphuliṅga – spark, cinder
  noun (masculine)

इव (iva) - like, as if, similar to

(indeclinable)

Particle expressing comparison.

अग्निभिः (agnibhiḥ) - with fires

(noun)

Instrumental, masculine, plural of agni

agni - fire, god of fire

I-stem masculine noun.

नभः (nabhaḥ) - sky, atmosphere, heaven

(noun)

Accusative, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud, heaven

S-stem neuter noun.

चकार (cakāra) - filled (made without gaps) (made, did, created)

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Perfect (liṭ)

Reduplicated perfect form of root kṛ

Root: kṛ (class 8)

अविवरम् (avivaram) - completely filled (without gaps, undivided, completely filled)

(adjective)

Accusative, neuter, singular of avivara

avivara - without gaps, undivided, complete

Compound. From a (not) and vivara (opening, gap).

Compound type : nañ-tatpurusha (a+vivara)

• a – not, un-
  indeclinable
  Negative prefix.
• vivara – hole, gap, opening, interval
  noun (neuter)
  From prefix vi + root vṛ (to cover) or vṛ (to choose)
  Prefix: vi
  Root: vṛ (class 1)

पर्जन्यः (parjanyaḥ) - a rain cloud (rain-cloud, god of rain)

(noun)

Nominative, masculine, singular of parjanya

parjanya - rain-cloud, god of rain (Indra or a specific deity), thunder-cloud

इव (iva) - like, as if, similar to

(indeclinable)

Particle expressing comparison.

वृष्टिभिः (vṛṣṭibhiḥ) - with rains, with showers

(noun)

Instrumental, feminine, plural of vṛṣṭi

vṛṣṭi - rain, shower, rainfall

From root vṛṣ (to rain)

Root: vṛṣ (class 1)

Note: Means by which the rain-cloud fills.