वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-27, verse-1

निहतं दूषणं दृष्ट्वा रणे त्रिशिरसा सह ।
खरस्याप्यभवत्त्रासो दृष्ट्वा रामस्य विक्रमम् ॥१॥

1. nihataṃ dūṣaṇaṃ dṛṣṭvā raṇe triśirasā saha ,
kharasyāpyabhavattrāso dṛṣṭvā rāmasya vikramam.

1. nihatam dūṣaṇam dṛṣṭvā raṇe triśirasā saha kharasya
api abhavat trāsaḥ dṛṣṭvā rāmasya vikramam

1. dūṣaṇam triśirasā saha raṇe nihatam dṛṣṭvā kharasya
api rāmasya vikramam dṛṣṭvā trāsaḥ abhavat

1. Seeing that Dushana had been killed in battle along with Trishiras, even Khara became afraid, having witnessed Rama's prowess.

Words meanings summery:

• निहतम् (nihatam) - killed (killed, slain, struck down)

• दूषणम् (dūṣaṇam) - Dushana (a demon)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• रणे (raṇe) - in battle (in battle, in conflict)

• त्रिशिरसा (triśirasā) - with Trishiras (a demon) (by Trishiras, with Trishiras)

• सह (saha) - with, accompanied by

• खरस्य (kharasya) - of Khara

• अपि (api) - even (also, even, too)

• अभवत् (abhavat) - became (fear) (was, became, occurred)

• त्रासः (trāsaḥ) - fear (fear, terror, alarm)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• रामस्य (rāmasya) - of Rama

• विक्रमम् (vikramam) - prowess (of Rama) (valor, prowess, might)

Words meanings and morphology

निहतम् (nihatam) - killed (killed, slain, struck down)

(adjective)

Accusative, masculine, singular of nihata

nihata - killed, struck down, destroyed

past passive participle

Derived from 'ni' (prefix) + root 'han' (to strike, kill) + 'kta' suffix

Prefix: ni

Root: han (class 2)

Note: Agrees with 'dūṣaṇam'.

दूषणम् (dūṣaṇam) - Dushana (a demon)

(proper noun)

Accusative, masculine, singular of dūṣaṇa

dūṣaṇa - Dushana (a demon), blemish, corruption

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

Derived from root 'dṛś' (to see) + 'ktvā' suffix

Root: dṛś (class 1)

रणे (raṇe) - in battle (in battle, in conflict)

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict

त्रिशिरसा (triśirasā) - with Trishiras (a demon) (by Trishiras, with Trishiras)

(proper noun)

Instrumental, masculine, singular of triśiras

triśiras - having three heads (Trishiras, a demon)

Compound type : bahuvrīhi (tri+śiras)

• tri – three
  numeral
• śiras – head
  noun (neuter)

Note: Used with 'saha'.

सह (saha) - with, accompanied by

(indeclinable)

खरस्य (kharasya) - of Khara

(proper noun)

Genitive, masculine, singular of khara

khara - Khara (a demon), donkey, sharp, fierce

अपि (api) - even (also, even, too)

(indeclinable)

अभवत् (abhavat) - became (fear) (was, became, occurred)

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

imperfect tense (laṅ)

Root 'bhū' (to be) + 'laṅ' (imperfect) 3rd singular active

Root: bhū (class 1)

त्रासः (trāsaḥ) - fear (fear, terror, alarm)

(noun)

Nominative, masculine, singular of trāsa

trāsa - fear, terror, dread

Derived from root 'tras' (to tremble, to fear)

Root: tras (class 4)

Note: Subject of 'abhavat'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive

Derived from root 'dṛś' (to see) + 'ktvā' suffix

Root: dṛś (class 1)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (name of a king, hero of Ramayana), pleasing, dark

विक्रमम् (vikramam) - prowess (of Rama) (valor, prowess, might)

(noun)

Accusative, masculine, singular of vikrama

vikrama - valor, prowess, might, courage, step

Prefix: vi

Root: kram (class 1)

Note: Object of the second 'dṛṣṭvā'.