वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-51, verse-26

अद्येममनयं कृत्वा व्यपत्रपसि राघव ।
उत्तिष्ठ सुकृतं ते ऽस्तु शोके न स्यात् सहायता ॥२६॥

26. adyemamanayaṃ kṛtvā vyapatrapasi rāghava ,
uttiṣṭha sukṛtaṃ te'stu śoke na syāt sahāyatā.

26. adya imam anayam kṛtvā vyapatrapasi rāghava
uttiṣṭha sukṛtam te astu śoke na syāt sahāyatā

26. rāghava adya imam anayam kṛtvā vyapatrapasi
uttiṣṭha te sukṛtam astu śoke sahāyatā na syāt

26. Today, having committed this impropriety, you are ashamed, O Rāghava. Arise! May good fortune be yours. There is no help (or benefit) in sorrow.

Words meanings summery:

• अद्य (adya) - today, now

• इमम् (imam) - this (masculine, accusative singular)

• अनयम् (anayam) - injustice, impropriety, misfortune

• कृत्वा (kṛtvā) - having done, having made

• व्यपत्रपसि (vyapatrapasi) - you are ashamed

• राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu, referring to Rama))

• उत्तिष्ठ (uttiṣṭha) - stand up, arise

• सुकृतम् (sukṛtam) - good deed, merit, good fortune, righteousness

• ते (te) - to you, your (genitive/dative singular)

• अस्तु (astu) - let it be

• शोके (śoke) - in sorrow, in grief

• न (na) - not, no

• स्यात् (syāt) - may be, would be

• सहायता (sahāyatā) - help, assistance

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

इमम् (imam) - this (masculine, accusative singular)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

अनयम् (anayam) - injustice, impropriety, misfortune

(noun)

Accusative, masculine, singular of anaya

anaya - improper conduct, injustice, misfortune, bad policy

Compound type : tatpuruṣa (a+naya)

• a – not, non-
  indeclinable
  negating prefix
• naya – conduct, policy, proper course, justice
  noun (masculine)
  Root: nī (class 1)

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

absolutive/gerund

Derived from root kṛ (to do, make) with suffix -tvā

Root: kṛ (class 8)

व्यपत्रपसि (vyapatrapasi) - you are ashamed

(verb)

2nd person , singular, active, present (lat) of vyapatrapas

Present Tense, Active Voice, 2nd Person Singular

Root trap (to be ashamed) with upasargas vi and apa

Prefixes: vi+apa

Root: trap (class 4)

राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu, referring to Rama))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, name of Rāma

Derived from Raghu with suffix -a (patronymic)

उत्तिष्ठ (uttiṣṭha) - stand up, arise

(verb)

2nd person , singular, active, imperative (loṭ) of utthā

Imperative Mood, Active Voice, 2nd Person Singular

Root sthā (to stand) with upasarga ud

Prefix: ud

Root: sthā (class 1)

सुकृतम् (sukṛtam) - good deed, merit, good fortune, righteousness

(noun)

Nominative, neuter, singular of sukṛta

sukṛta - well-done, virtuous deed, merit, good fortune

Compound of su and kṛta (PPP of kṛ)

Compound type : tatpuruṣa (su+kṛta)

• su – good, well, excellent
  indeclinable
  prefix denoting good quality or ease
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

ते (te) - to you, your (genitive/dative singular)

(pronoun)

Dative, singular of tvad

tvad - you (singular)

2nd person pronoun base

Note: Enclitic form of the 2nd person pronoun

अस्तु (astu) - let it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Mood, Active Voice, 3rd Person Singular

Root: as (class 2)

शोके (śoke) - in sorrow, in grief

(noun)

Locative, masculine, singular of śoka

śoka - sorrow, grief, lamentation

Derived from root śuc (to grieve)

Root: śuc (class 1)

न (na) - not, no

(indeclinable)

स्यात् (syāt) - may be, would be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Mood, Active Voice, 3rd Person Singular

Root: as (class 2)

सहायता (sahāyatā) - help, assistance

(noun)

Nominative, feminine, singular of sahāyatā

sahāyatā - help, assistance, companionship

Derived from sahāya (helper) with suffix -tā