वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-51, verse-22

स तूष्णीमेव तच्छ्रुत्वा राजा विभ्रान्त चेतनः ।
मूर्छितो न्यपतद्भूमौ रामशोकाभिपीडितः ॥२२॥

22. sa tūṣṇīmeva tacchrutvā rājā vibhrānta cetanaḥ ,
mūrchito nyapatadbhūmau rāmaśokābhipīḍitaḥ.

22. sa tūṣṇīm eva tat śrutvā rājā vibhrāntacetanaḥ
mūrchitaḥ nyapatat bhūmau rāmaśokābhipīḍitaḥ

22. rājā saḥ tat śrutvā tūṣṇīm eva vibhrāntacetanaḥ
rāmaśokābhipīḍitaḥ mūrchitaḥ bhūmau nyapatat

22. Upon hearing that, the king, his mind utterly bewildered, remained silent. Overcome by grief for Rama, he fainted and fell to the ground.

Words meanings summery:

• स (sa) - he

• तूष्णीम् (tūṣṇīm) - silently, in silence

• एव (eva) - only, just, indeed, certainly

• तत् (tat) - that

• श्रुत्वा (śrutvā) - having heard

• राजा (rājā) - king

• विभ्रान्तचेतनः (vibhrāntacetanaḥ) - bewildered in mind, confused in consciousness

• मूर्छितः (mūrchitaḥ) - fainted, swooned

• न्यपतत् (nyapatat) - fell down

• भूमौ (bhūmau) - on the ground, on the earth

• रामशोकाभिपीडितः (rāmaśokābhipīḍitaḥ) - tormented by grief for Rama, oppressed by sorrow for Rama

Words meanings and morphology

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine singular nominative of `tad`.

तूष्णीम् (tūṣṇīm) - silently, in silence

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

Note: Emphatic particle.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Neuter singular accusative of `tad`.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Formed from root śru (to hear) with suffix -tvā.

Root: śru (class 5)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

विभ्रान्तचेतनः (vibhrāntacetanaḥ) - bewildered in mind, confused in consciousness

(adjective)

Nominative, masculine, singular of vibhrāntacetana

vibhrāntacetana - bewildered in mind, confused in consciousness

Compound type : bahuvrīhi (vibhrānta+cetana)

• vibhrānta – bewildered, confused, agitated
  adjective (neuter)
  Past Passive Participle
  From root bhrām (to wander, to be confused) with upasarga vi-.
  Prefix: vi
  Root: bhrām (class 1)
• cetana – mind, consciousness, spirit
  noun (masculine)

Note: Compound qualifying the king.

मूर्छितः (mūrchitaḥ) - fainted, swooned

(adjective)

Nominative, masculine, singular of mūrchita

mūrchita - fainted, swooned, unconscious

Past Passive Participle

From root mūrch (to faint, swoon).

Root: mūrch (class 1)

Note: Qualifies the king, implies an action performed by him.

न्यपतत् (nyapatat) - fell down

(verb)

3rd person , singular, active, past imperfect (laṅ) of pat

From root pat (to fall) with upasarga ni-.

Prefix: ni

Root: pat (class 1)

Note: Imperfect third person singular of `ni-pat`.

भूमौ (bhūmau) - on the ground, on the earth

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

रामशोकाभिपीडितः (rāmaśokābhipīḍitaḥ) - tormented by grief for Rama, oppressed by sorrow for Rama

(adjective)

Nominative, masculine, singular of rāmaśokābhipīḍita

rāmaśokābhipīḍita - afflicted by grief for Rama

Compound type : tatpuruṣa (rāma+śoka+abhipīḍita)

• rāma – Rama (proper name of the prince)
  proper noun (masculine)
• śoka – grief, sorrow, lamentation
  noun (masculine)
• abhipīḍita – tormented, oppressed, afflicted
  adjective (neuter)
  Past Passive Participle
  From root pīḍ (to oppress) with upasargas abhi-.
  Prefix: abhi
  Root: pīḍ (class 10)

Note: Qualifies the king.