वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-51, verse-2
अनुज्ञातः सुमन्त्रो ऽथ योजयित्वा हयोत्तमान् ।
अयोध्यामेव नगरीं प्रययौ गाढदुर्मनाः ॥२॥
अयोध्यामेव नगरीं प्रययौ गाढदुर्मनाः ॥२॥
2. anujñātaḥ sumantro'tha yojayitvā hayottamān ,
ayodhyāmeva nagarīṃ prayayau gāḍhadurmanāḥ.
ayodhyāmeva nagarīṃ prayayau gāḍhadurmanāḥ.
2.
anujñātaḥ sumantraḥ atha yojayitvā hayottamān
ayodhyām eva nagarīm prayayau gāḍhadurmanāḥ
ayodhyām eva nagarīm prayayau gāḍhadurmanāḥ
2.
atha anujñātaḥ sumantraḥ hayottamān yojayitvā
gāḍhadurmanāḥ ayodhyām eva nagarīm prayayau
gāḍhadurmanāḥ ayodhyām eva nagarīm prayayau
2.
Then, having received permission, Sumantra, yoking the excellent horses, departed for the city of Ayodhya, his mind deeply troubled.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनुज्ञातः (anujñātaḥ) - permitted, allowed, assented to
- सुमन्त्रः (sumantraḥ) - Sumantra (a proper name)
- अथ (atha) - then, now, moreover
- योजयित्वा (yojayitvā) - having yoked, having harnessed
- हयोत्तमान् (hayottamān) - the excellent horses, the best horses
- अयोध्याम् (ayodhyām) - to Ayodhya
- एव (eva) - indeed, only, just
- नगरीम् (nagarīm) - city
- प्राययौ (prāyayau) - departed, set off
- गाढदुर्मनाः (gāḍhadurmanāḥ) - deeply distressed, intensely sorrowful
Words meanings and morphology
अनुज्ञातः (anujñātaḥ) - permitted, allowed, assented to
(adjective)
Nominative, masculine, singular of anujñāta
anujñāta - permitted, allowed, assented to, agreed
Past Passive Participle
Derived from root jñā with prefix anu, suffix kta
Prefix: anu
Root: jñā (class 9)
सुमन्त्रः (sumantraḥ) - Sumantra (a proper name)
(proper noun)
Nominative, masculine, singular of sumantra
sumantra - Sumantra (name of Dasharatha's chief minister and charioteer)
अथ (atha) - then, now, moreover
(indeclinable)
योजयित्वा (yojayitvā) - having yoked, having harnessed
(indeclinable)
Absolutive (Gerund)
Causative of root yuj, suffix ktvā
Root: yuj (class 7)
हयोत्तमान् (hayottamān) - the excellent horses, the best horses
(noun)
Accusative, masculine, plural of hayottama
hayottama - excellent horse, best horse
Compound type : tatpuruṣa (haya+uttama)
- haya – horse
noun (masculine)
Root: hi (class 5) - uttama – best, excellent, highest
adjective (masculine)
अयोध्याम् (ayodhyām) - to Ayodhya
(proper noun)
Accusative, feminine, singular of ayodhyā
ayodhyā - Ayodhya (name of the capital city of Kosala kingdom)
एव (eva) - indeed, only, just
(indeclinable)
नगरीम् (nagarīm) - city
(noun)
Accusative, feminine, singular of nagarī
nagarī - city, town
प्राययौ (prāyayau) - departed, set off
(verb)
3rd person , singular, active, perfect (lit) of prayā
Perfect
Perfect 3rd person singular of √yā with prefix pra
Prefix: pra
Root: yā (class 2)
गाढदुर्मनाः (gāḍhadurmanāḥ) - deeply distressed, intensely sorrowful
(adjective)
Nominative, masculine, singular of gāḍhadurmanas
gāḍhadurmanas - deeply distressed, intensely sorrowful, profoundly unhappy
Compound type : karmadhāraya (gāḍha+durmanas)
- gāḍha – deep, intense, firm, tight
adjective (masculine)
Past Passive Participle
Derived from root gāh
Root: gāh (class 1) - durmanas – distressed, sorrowful, dejected, evil-minded
adjective (neuter)