वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-40, verse-8

ज्ञानवृद्धो वयोबालो मृदुर्वीर्यगुणान्वितः ।
अनुरूपः स वो भर्ता भविष्यति भयापहः ॥८॥

8. jñānavṛddho vayobālo mṛdurvīryaguṇānvitaḥ ,
anurūpaḥ sa vo bhartā bhaviṣyati bhayāpahaḥ.

8. jñānavṛddhaḥ vayobālaḥ mṛduḥ vīryaguṇānvitaḥ
anurūpaḥ saḥ vaḥ bhartā bhaviṣyati bhayāpahaḥ

8. saḥ jñānavṛddhaḥ vayobālaḥ mṛduḥ vīryaguṇānvitaḥ
vaḥ anurūpaḥ bhayāpahaḥ bhartā bhaviṣyati

8. Though he is mature in wisdom, he is young in age. Gentle and endowed with valor and good qualities, he will be a suitable protector for you, dispelling all fear.

Words meanings summery:

• ज्ञानवृद्धः (jñānavṛddhaḥ) - mature in knowledge, old in wisdom, advanced in understanding

• वयोबालः (vayobālaḥ) - young in age, youthful

• मृदुः (mṛduḥ) - gentle, soft, mild

• वीर्यगुणान्वितः (vīryaguṇānvitaḥ) - endowed with valor and virtues/qualities, possessing heroic qualities

• अनुरूपः (anurūpaḥ) - suitable, fitting, appropriate, corresponding

• सः (saḥ) - he, that (masculine nominative singular)

• वः (vaḥ) - your, to you, for you (plural)

• भर्ता (bhartā) - protector, supporter, ruler, husband, lord

• भविष्यति (bhaviṣyati) - he will be, it will happen

• भयापहः (bhayāpahaḥ) - dispeller of fear, removing fear

Words meanings and morphology

ज्ञानवृद्धः (jñānavṛddhaḥ) - mature in knowledge, old in wisdom, advanced in understanding

(adjective)

Nominative, masculine, singular of jñānavṛddha

jñānavṛddha - mature in knowledge, old in wisdom

Compound type : tatpurusha (jñāna+vṛddha)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root √jñā (to know).
  Root: jñā (class 9)
• vṛddha – grown, old, increased, mature
  Past Passive Participle (masculine)
  Past Passive Participle
  Past passive participle of root √vṛdh (to grow, increase).
  Root: vṛdh (class 1)

वयोबालः (vayobālaḥ) - young in age, youthful

(adjective)

Nominative, masculine, singular of vayobāla

vayobāla - young in age, youthful

Compound type : tatpurusha (vayas+bāla)

• vayas – age, youth, vigor
  noun (neuter)
• bāla – young, child, infant
  adjective (masculine)

मृदुः (mṛduḥ) - gentle, soft, mild

(adjective)

Nominative, masculine, singular of mṛdu

mṛdu - gentle, soft, mild, tender

वीर्यगुणान्वितः (vīryaguṇānvitaḥ) - endowed with valor and virtues/qualities, possessing heroic qualities

(adjective)

Nominative, masculine, singular of vīryaguṇānvita

vīryaguṇānvita - endowed with valor and virtues/qualities

Compound type : tatpurusha (vīrya+guṇa+anvita)

• vīrya – valor, strength, heroism, energy
  noun (neuter)
  From root √vīr (to be powerful).
  Root: vīr (class 10)
• guṇa – quality, virtue, attribute
  noun (masculine)
• anvita – accompanied, connected, endowed with, possessed of
  Past Passive Participle (masculine)
  Past Passive Participle
  Past passive participle of root √i (to go) with upasarga anu-.
  Prefix: anu
  Root: i (class 2)

अनुरूपः (anurūpaḥ) - suitable, fitting, appropriate, corresponding

(adjective)

Nominative, masculine, singular of anurūpa

anurūpa - suitable, fitting, appropriate, corresponding

Compound type : avyayībhāva (anu+rūpa)

• anu – after, along, according to
  indeclinable
• rūpa – form, nature, appearance, beauty
  noun (neuter)

सः (saḥ) - he, that (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वः (vaḥ) - your, to you, for you (plural)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (second person pronoun)

भर्ता (bhartā) - protector, supporter, ruler, husband, lord

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - protector, supporter, ruler, husband, lord

Agent noun

Agent noun from root √bhṛ (to bear, carry, support).

Root: bhṛ (class 3)

भविष्यति (bhaviṣyati) - he will be, it will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense, 3rd person singular

Future tense form of the root √bhū.

Root: bhū (class 1)

भयापहः (bhayāpahaḥ) - dispeller of fear, removing fear

(adjective)

Nominative, masculine, singular of bhayāpaha

bhayāpaha - dispeller of fear, removing fear

Compound type : tatpurusha (bhaya+apaha)

• bhaya – fear, dread, danger
  noun (neuter)
  From root √bhī (to fear).
  Root: bhī (class 3)
• apaha – removing, taking away, dispelling
  adjective (masculine)
  Agent noun/adjective
  From root √hṛ (to seize, carry, take) with upasarga apa-.
  Prefix: apa
  Root: hṛ (class 1)