वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-40, verse-29

निश्चेष्टाहारसंचारा वृक्षैकस्थानविष्ठिताः ।
पक्षिणो ऽपि प्रयाचन्ते सर्वभूतानुकम्पिनम् ॥२९॥

29. niśceṣṭāhārasaṃcārā vṛkṣaikasthānaviṣṭhitāḥ ,
pakṣiṇo'pi prayācante sarvabhūtānukampinam.

29. niśceṣṭāhārasañcārāḥ vṛkṣaikasthānaviṣṭhitāḥ
pakṣiṇaḥ api prayācante sarvabhūtānukampinam

29. niśceṣṭāhārasañcārāḥ vṛkṣaikasthānaviṣṭhitāḥ
pakṣiṇaḥ api sarvabhūtānukampinam prayācante

29. Even the birds (pakṣin), whose activity, food foraging, and movement (sañcāra) are halted, remaining settled in one place on a tree, implore the one who is compassionate towards all beings (bhūta).

Words meanings summery:

• निश्चेष्टाहारसञ्चाराः (niśceṣṭāhārasañcārāḥ) - whose activity, food, and movement are stopped/absent; motionless, without food-gathering or movement

• वृक्षैकस्थानविष्ठिताः (vṛkṣaikasthānaviṣṭhitāḥ) - situated in a single place on a tree; perched immovably on a tree

• पक्षिणः (pakṣiṇaḥ) - birds

• अपि (api) - also, even

• प्रयाचन्ते (prayācante) - they implore, they beg, they request

• सर्वभूतानुकम्पिनम् (sarvabhūtānukampinam) - the one compassionate towards all beings

Words meanings and morphology

निश्चेष्टाहारसञ्चाराः (niśceṣṭāhārasañcārāḥ) - whose activity, food, and movement are stopped/absent; motionless, without food-gathering or movement

(adjective)

Nominative, masculine, plural of niśceṣṭāhārasañcāra

niśceṣṭāhārasañcāra - motionless, without activity, food, or movement; having ceased activity, food-gathering, and wandering

Compound type : bahuvrīhi (nis+ceṣṭā+āhāra+sañcāra)

• nis – without, out, cessation
  prefix
• ceṣṭā – activity, effort, movement, gesture
  noun (feminine)
  From root ceṣṭ (to move, act)
  Root: ceṣṭ (class 1)
• āhāra – food, eating, gathering
  noun (masculine)
  From ā-hṛ (to bring, take)
  Prefix: ā
  Root: hṛ (class 1)
• sañcāra – movement, wandering, going about
  noun (masculine)
  From sam-car (to move along)
  Prefix: sam
  Root: car (class 1)

Note: Adjective modifying pakṣiṇaḥ.

वृक्षैकस्थानविष्ठिताः (vṛkṣaikasthānaviṣṭhitāḥ) - situated in a single place on a tree; perched immovably on a tree

(adjective)

Nominative, masculine, plural of vṛkṣaikasthānaviṣṭhita

vṛkṣaikasthānaviṣṭhita - situated in a single place on a tree, perched immovably on a tree

Compound type : tatpuruṣa (vṛkṣa+eka+sthāna+viṣṭhita)

• vṛkṣa – tree
  noun (masculine)
• eka – one, single, unique
  numeral (masculine)
• sthāna – place, stand, position
  noun (neuter)
  From root sthā (to stand)
  Root: sthā (class 1)
• viṣṭhita – situated, placed, settled
  adjective (masculine)
  Past Passive Participle
  From vi-sthā (to stand apart, be situated)
  Prefix: vi
  Root: sthā (class 1)

Note: Adjective modifying pakṣiṇaḥ.

पक्षिणः (pakṣiṇaḥ) - birds

(noun)

Nominative, masculine, plural of pakṣin

pakṣin - bird, winged creature

From pakṣa (wing) + in (possessive suffix)

Note: Subject of the verb prayācante.

अपि (api) - also, even

(indeclinable)

Note: Emphatic particle.

प्रयाचन्ते (prayācante) - they implore, they beg, they request

(verb)

3rd person , plural, middle, present (laṭ) of prayāc

Present Indicative

From pra-yāc (to ask, beg)

Prefix: pra

Root: yāc (class 1)

Note: Main verb of the sentence.

सर्वभूतानुकम्पिनम् (sarvabhūtānukampinam) - the one compassionate towards all beings

(adjective)

Accusative, masculine, singular of sarvabhūtānukampin

sarvabhūtānukampin - compassionate towards all beings; showing pity to all creatures

Compound: sarva (all) + bhūta (beings) + anukampin (compassionate)

Compound type : tatpuruṣa (sarva+bhūta+anukampin)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)
• anukampin – compassionate, pitying, feeling sympathy
  adjective (masculine)
  From anu-kamp (to tremble with, pity) + in (agent suffix)
  Prefix: anu
  Root: kamp (class 1)

Note: Object of prayācante.