वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-40, verse-19

ब्राह्मण्यं कृत्स्नमेतत्त्वां ब्रह्मण्यमनुगच्छति ।
द्विजस्कन्धाधिरूढास्त्वामग्नयो ऽप्यनुयान्त्यमी ॥१९॥

19. brāhmaṇyaṃ kṛtsnametattvāṃ brahmaṇyamanugacchati ,
dvijaskandhādhirūḍhāstvāmagnayo'pyanuyāntyamī.

19. brāhmaṇyam kṛtsnam etat tvām brāhmaṇyam anugacchati
dvijaskandhādhírūḍhāḥ tvām agnayaḥ api anuyānti amī

19. kṛtsnam etat brāhmaṇyam brāhmaṇyam tvām anugacchati.
dvijaskandhādhírūḍhāḥ amī agnayaḥ api tvām anuyānti.

19. This entire Brahmin community, devoted to Brahmins, follows you. Even these sacred fires, carried upon the shoulders of Brahmins, follow you.

Words meanings summery:

• ब्राह्मण्यम् (brāhmaṇyam) - the entire Brahmin community (Brahminhood, the Brahmin community, the state of a Brahmin)

• कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

• एतत् (etat) - this (this, these)

• त्वाम् (tvām) - you (Rama) (you (acc. sg.))

• ब्राह्मण्यम् (brāhmaṇyam) - devoted to Brahmins (devoted to Brahmins, Brahminical, sacred)

• अनुगच्छति (anugacchati) - follows (follows, goes after, conforms to)

• द्विजस्कन्धाध्íरूढाः (dvijaskandhādhírūḍhāḥ) - carried upon the shoulders of Brahmins (mounted on the shoulders of Brahmins)

• त्वाम् (tvām) - you (Rama) (you (acc. sg.))

• अग्नयः (agnayaḥ) - sacred fires (for Vedic rituals) (fires, sacred fires)

• अपि (api) - even, also (also, even, too)

• अनुयान्ति (anuyānti) - they follow (they follow, they go after)

• अमी (amī) - these (fires) (these (masc. pl.))

Words meanings and morphology

ब्राह्मण्यम् (brāhmaṇyam) - the entire Brahmin community (Brahminhood, the Brahmin community, the state of a Brahmin)

(noun)

Nominative, neuter, singular of brāhmaṇya

brāhmaṇya - Brahminhood, the dignity of a Brahmin, the aggregate of Brahmins, brahmanic conduct

Derived from brāhmaṇa with suffix -ya (abstract noun)

Note: Subject of `anugacchati`.

कृत्स्नम् (kṛtsnam) - entire (entire, whole, complete)

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Note: Agrees with `brāhmaṇyam`.

एतत् (etat) - this (this, these)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one (near the speaker)

Note: Agrees with `brāhmaṇyam`.

त्वाम् (tvām) - you (Rama) (you (acc. sg.))

(pronoun)

Accusative, singular of yusmad

yusmad - you (2nd person pronoun)

Note: Object of `anugacchati`.

ब्राह्मण्यम् (brāhmaṇyam) - devoted to Brahmins (devoted to Brahmins, Brahminical, sacred)

(adjective)

Accusative, masculine, singular of brāhmaṇya

brāhmaṇya - devoted to Brahmins, Brahminical, sacred, fit for Brahmins

Note: Agrees with `tvām` (Rama).

अनुगच्छति (anugacchati) - follows (follows, goes after, conforms to)

(verb)

3rd person , singular, active, present (laṭ) of √gam

Present Tense

Present 3rd person singular of √gam with prefix anu

Prefix: anu

Root: gam (class 1)

Note: Subject is `brāhmaṇyam` (neuter singular).

द्विजस्कन्धाध्íरूढाः (dvijaskandhādhírūḍhāḥ) - carried upon the shoulders of Brahmins (mounted on the shoulders of Brahmins)

(adjective)

Nominative, masculine, plural of dvijaskandhādhírūḍha

dvijaskandhādhírūḍha - mounted on the shoulders of Brahmins, carried on Brahmins' shoulders

Compound type : tatpuruṣa (dvija+skandha+adhírūḍha)

• dvija – twice-born (Brahmin)
  noun (masculine)
  Root: jan (class 4)
• skandha – shoulder, trunk, branch
  noun (masculine)
• adhírūḍha – mounted, ascended, placed upon
  adjective (neuter)
  Past Passive Participle
  Derived from root ruh with prefix adhi
  Prefix: adhi
  Root: ruh (class 1)

Note: Agrees with `agnayaḥ`.

त्वाम् (tvām) - you (Rama) (you (acc. sg.))

(pronoun)

Accusative, singular of yusmad

yusmad - you (2nd person pronoun)

Note: Object of `anuyānti`.

अग्नयः (agnayaḥ) - sacred fires (for Vedic rituals) (fires, sacred fires)

(noun)

Nominative, masculine, plural of agni

agni - fire, sacred fire, god of fire

Note: Subject of `anuyānti`.

अपि (api) - even, also (also, even, too)

(indeclinable)

अनुयान्ति (anuyānti) - they follow (they follow, they go after)

(verb)

3rd person , plural, active, present (laṭ) of √yā

Present Tense

Present 3rd person plural of √yā with prefix anu

Prefix: anu

Root: yā (class 2)

Note: Subject is `agnayaḥ`.

अमी (amī) - these (fires) (these (masc. pl.))

(pronoun)

Nominative, masculine, plural of adas

adas - that, those (distant), this, these (referring to something near or just mentioned)

Note: Agrees with `agnayaḥ`.