वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-40, verse-1

अनुरक्ता महात्मानं रामं सत्यपरक्रमम् ।
अनुजग्मुः प्रयान्तं तं वनवासाय मानवाः ॥१॥

1. anuraktā mahātmānaṃ rāmaṃ satyaparakramam ,
anujagmuḥ prayāntaṃ taṃ vanavāsāya mānavāḥ.

1. anuraktāḥ mahātmānam rāmam satyaparākramam
anujagmuḥ prayāntam tam vanavāsāya mānavāḥ

1. anuraktāḥ mānavāḥ mahātmānam satyaparākramam
tam prayāntam vanavāsāya rāmam anujagmuḥ

1. Devoted people followed the great soul (ātman) Rama, who possessed true valor, as he departed for his forest exile.

Words meanings summery:

• अनुरक्ताः (anuraktāḥ) - devoted (devoted, loving, attached)

• महात्मानम् (mahātmānam) - the great soul (ātman) (great-souled, noble, magnanimous)

• रामम् (rāmam) - Rama

• सत्यपराक्रमम् (satyaparākramam) - who possessed true valor (whose valor is true, truly mighty)

• अनुजग्मुः (anujagmuḥ) - followed (they followed)

• प्रयान्तम् (prayāntam) - departing (departing, going forth)

• तम् (tam) - him (Rama) (him, that)

• वनवासाय (vanavāsāya) - for his forest exile (for dwelling in the forest, for forest exile)

• मानवाः (mānavāḥ) - people (humans, people)

Words meanings and morphology

अनुरक्ताः (anuraktāḥ) - devoted (devoted, loving, attached)

(adjective)

Nominative, feminine, plural of anurakta

anurakta - devoted, attached, fond of

Past Passive Participle

Derived from root √rañj (to be colored, to be pleased) with prefix anu-.

Prefix: anu

Root: rañj (class 1)

Note: Qualifies 'mānavāḥ'.

महात्मानम् (mahātmānam) - the great soul (ātman) (great-souled, noble, magnanimous)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous (mahā-ātman: great self/soul)

Bahuvrīhi compound: mahā (great) + ātman (soul, self).

Compound type : Bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies 'rāmam'.

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper name)

Note: Object of 'anujagmuḥ'.

सत्यपराक्रमम् (satyaparākramam) - who possessed true valor (whose valor is true, truly mighty)

(adjective)

Accusative, masculine, singular of satyaparākrama

satyaparākrama - whose valor is true, truly mighty, having true prowess

Bahuvrīhi compound: satya (true) + parākrama (valor, prowess).

Compound type : Bahuvrīhi (satya+parākrama)

• satya – truth, true, real
  noun/adjective (neuter)
• parākrama – valor, prowess, might, courage
  noun (masculine)

Note: Qualifies 'rāmam'.

अनुजग्मुः (anujagmuḥ) - followed (they followed)

(verb)

3rd person , plural, active, past perfect (Lit) of gam

Perfect Tense (Parasmaipada)

From root √gam (to go) with prefix anu-, reduplicated perfect form, third person plural active ending.

Prefix: anu

Root: gam (class 1)

Note: Main verb of the sentence.

प्रयान्तम् (prayāntam) - departing (departing, going forth)

(participle)

Accusative, masculine, singular of prayānt

prayānt - departing, going forth

Present Active Participle

Derived from root √yā (to go) with prefix pra-.

Prefix: pra

Root: yā (class 2)

Note: Qualifies 'rāmam'.

तम् (tam) - him (Rama) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rama.

वनवासाय (vanavāsāya) - for his forest exile (for dwelling in the forest, for forest exile)

(noun)

Dative, masculine, singular of vanavāsa

vanavāsa - dwelling in the forest, forest exile

Tatpurusha compound: vana (forest) + vāsa (dwelling).

Compound type : Tatpurusha (vana+vāsa)

• vana – forest, wood
  noun (neuter)
• vāsa – dwelling, residence, stay
  noun (masculine)
  From root √vas (to dwell).
  Root: vas (class 1)

Note: Indicates purpose for departing.

मानवाः (mānavāḥ) - people (humans, people)

(noun)

Nominative, masculine, plural of mānava

mānava - human, pertaining to Manu, mankind

Descendant of Manu.

Note: Subject of 'anujagmuḥ'.