वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-40, verse-27

भक्तिमन्ति हि भूतानि जंगमाजंगमानि च ।
याचमानेषु तेषु त्वं भक्तिं भक्तेषु दर्शय ॥२७॥

27. bhaktimanti hi bhūtāni jaṃgamājaṃgamāni ca ,
yācamāneṣu teṣu tvaṃ bhaktiṃ bhakteṣu darśaya.

27. bhaktimanti hi bhūtāni jaṅgamājaṅgamāni ca
yācamāneṣu teṣu tvam bhaktim bhakteṣu darśaya

27. hi bhūtāni jaṅgamājaṅgamāni ca bhaktimanti.
teṣu yācamāneṣu tvam bhakteṣu bhaktim darśaya

27. Indeed, all beings (bhūta), both moving and non-moving, possess devotion (bhakti). Therefore, to those among them who are supplicating, you should show your devotion (bhakti) towards the devotees (bhakta).

Words meanings summery:

• भक्तिमन्ति (bhaktimanti) - having devotion, full of devotion

• हि (hi) - indeed, surely, for

• भूतानि (bhūtāni) - beings, creatures, elements

• जङ्गमाजङ्गमानि (jaṅgamājaṅgamāni) - moving and non-moving

• च (ca) - and

• याचमानेषु (yācamāneṣu) - among those who are begging/pleading

• तेषु (teṣu) - among them, to them

• त्वम् (tvam) - you

• भक्तिम् (bhaktim) - devotion, worship, loyalty

• भक्तेषु (bhakteṣu) - to the devotees, among the devotees

• दर्शय (darśaya) - show, display

Words meanings and morphology

भक्तिमन्ति (bhaktimanti) - having devotion, full of devotion

(adjective)

Nominative, neuter, plural of bhaktimat

bhaktimat - having devotion, devoted, pious

Possessive adjective from bhakti + matup suffix

Note: Agrees with bhūtāni.

हि (hi) - indeed, surely, for

(indeclinable)

Note: Emphatic particle.

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past, existed

Past Passive Participle

From root bhū (to be, become)

Root: bhū (class 1)

Note: Subject of the first clause.

जङ्गमाजङ्गमानि (jaṅgamājaṅgamāni) - moving and non-moving

(adjective)

Nominative, neuter, plural of jaṅgamājaṅgama

jaṅgamājaṅgama - moving and non-moving, animate and inanimate

Compound type : dvandva (jaṅgama+ajaṅgama)

• jaṅgama – moving, mobile, animate
  adjective (masculine)
  From root gam (to go)
  Root: gam (class 1)
• ajaṅgama – non-moving, immobile, inanimate
  adjective (masculine)
  Negative particle 'a' + jaṅgama
  Prefix: a
  Root: gam (class 1)

Note: Agrees with bhūtāni.

च (ca) - and

(indeclinable)

Note: Conjunction.

याचमानेषु (yācamāneṣu) - among those who are begging/pleading

(adjective)

Locative, masculine, plural of yācamāna

yācamāna - begging, asking, supplicating, requesting

Present Middle Participle

From root yāc (to ask, beg) + śānac suffix

Root: yāc (class 1)

Note: Refers to the beings who are pleading.

तेषु (teṣu) - among them, to them

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Note: Demonstrative pronoun referring to yācamāneṣu.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of the imperative verb darśaya.

भक्तिम् (bhaktim) - devotion, worship, loyalty

(noun)

Accusative, feminine, singular of bhakti

bhakti - devotion, worship, homage, loyalty, attachment

From root bhaj (to distribute, worship)

Root: bhaj (class 1)

Note: Object of darśaya.

भक्तेषु (bhakteṣu) - to the devotees, among the devotees

(noun)

Locative, masculine, plural of bhakta

bhakta - devotee, worshipful, faithful, served

Past Passive Participle

From root bhaj (to distribute, worship)

Root: bhaj (class 1)

Note: Locative of reference or recipient, 'to the devotees.'

दर्शय (darśaya) - show, display

(verb)

2nd person , singular, active, imperative (lot) of darśaya

Causative Imperative

Causative of root dṛś (to see)

Root: dṛś (class 1)

Note: Command to 'you' (tvam).