वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-40, verse-6

या प्रीतिर्बहुमानश्च मय्ययोध्यानिवासिनाम् ।
मत्प्रियार्थं विशेषेण भरते सा निवेश्यताम् ॥६॥

6. yā prītirbahumānaśca mayyayodhyānivāsinām ,
matpriyārthaṃ viśeṣeṇa bharate sā niveśyatām.

6. yā prītiḥ bahumānaḥ ca mayi ayodhyānivāsinām
matpriyārtham viśeṣeṇa bharate sā niveśyatām

6. ayodhyānivāsinām mayi yā prītiḥ ca bahumānaḥ
sā matpriyārtham viśeṣeṇa bharate niveśyatām

6. Whatever affection and great respect the residents of Ayodhya have for me, let that be especially placed in Bharata for my sake.

Words meanings summery:

• या (yā) - whatever, which, who (feminine nominative singular)

• प्रीतिः (prītiḥ) - affection, love, joy

• बहुमानः (bahumānaḥ) - great respect, high regard, honor

• च (ca) - and, also

• मयि (mayi) - in me, on me, towards me

• अयोध्यानिवासिनाम् (ayodhyānivāsinām) - of the residents of Ayodhya

• मत्प्रियार्थम् (matpriyārtham) - for my pleasure, for my sake, for my beloved's purpose

• विशेषेण (viśeṣeṇa) - especially, particularly, by distinction

• भरते (bharate) - in Bharata, towards Bharata

• सा (sā) - that (feminine nominative singular)

• निवेश्यताम् (niveśyatām) - let it be placed, let it be invested, let it be directed

Words meanings and morphology

या (yā) - whatever, which, who (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of ya

ya - which, what, who

प्रीतिः (prītiḥ) - affection, love, joy

(noun)

Nominative, feminine, singular of prīti

prīti - affection, love, joy, satisfaction

From root √prī (to please, satisfy).

Root: prī (class 9)

बहुमानः (bahumānaḥ) - great respect, high regard, honor

(noun)

Nominative, masculine, singular of bahumāna

bahumāna - great respect, high regard, honor

Compound type : karmadhāraya (bahu+māna)

• bahu – much, many, great
  adjective
• māna – respect, honor, pride, measure
  noun (masculine)
  From root √man (to think, believe).
  Root: man (class 4)

च (ca) - and, also

(indeclinable)

मयि (mayi) - in me, on me, towards me

(pronoun)

Locative, singular of asmad

asmad - I, we (first person pronoun)

अयोध्यानिवासिनाम् (ayodhyānivāsinām) - of the residents of Ayodhya

(noun)

Genitive, masculine, plural of ayodhyānivāsin

ayodhyānivāsin - resident of Ayodhya

Compound type : tatpurusha (ayodhyā+nivāsin)

• ayodhyā – Ayodhya (a city, capital of Kosala)
  proper noun (feminine)
• nivāsin – dweller, resident, inhabitant
  adjective (masculine)
  Agent noun/adjective
  Derived from root √vas (to dwell) with upasarga ni- and agent suffix -in.
  Prefix: ni
  Root: vas (class 6)

मत्प्रियार्थम् (matpriyārtham) - for my pleasure, for my sake, for my beloved's purpose

(indeclinable)

Compound type : tatpurusha (mad+priya+artha)

• mad – my (genitive of asmad in compounds)
  pronoun
• priya – dear, beloved, pleasant
  adjective (masculine)
• artha – purpose, meaning, for the sake of
  noun (masculine)

विशेषेण (viśeṣeṇa) - especially, particularly, by distinction

(noun)

Instrumental, masculine, singular of viśeṣa

viśeṣa - distinction, speciality, particularity

From root √śiṣ (to distinguish, be prominent) with upasarga vi-.

Prefix: vi

Root: śiṣ (class 7)

भरते (bharate) - in Bharata, towards Bharata

(proper noun)

Locative, masculine, singular of bharata

bharata - Bharata (a proper name, brother of Rama); bearer, supporter

From root √bhṛ (to bear, carry, support).

Root: bhṛ (class 3)

सा (sā) - that (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

निवेश्यताम् (niveśyatām) - let it be placed, let it be invested, let it be directed

(verb)

3rd person , singular, passive, imperative (loṭ) of ni-viś

passive imperative, 3rd person singular

Derived from root √viś (to enter) with upasarga ni-, in the causative stem (ni-veśaya) then passive, and finally imperative.

Prefix: ni

Root: viś (class 6)