वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-102, verse-3
स वराहस्ततो भूत्वा प्रोज्जहार वसुंधराम् ।
असृजच्च जगत् सर्वं सह पुत्रैः कृतात्मभिः ॥३॥
असृजच्च जगत् सर्वं सह पुत्रैः कृतात्मभिः ॥३॥
3. sa varāhastato bhūtvā projjahāra vasuṃdharām ,
asṛjacca jagat sarvaṃ saha putraiḥ kṛtātmabhiḥ.
asṛjacca jagat sarvaṃ saha putraiḥ kṛtātmabhiḥ.
3.
saḥ varāhaḥ tataḥ bhūtvā projjahāra vasuṃdharām
asṛjat ca jagat sarvam saha putraiḥ kṛtātmabhiḥ
asṛjat ca jagat sarvam saha putraiḥ kṛtātmabhiḥ
3.
tataḥ saḥ varāhaḥ bhūtvā vasuṃdharām projjahāra
ca kṛtātmabhiḥ putraiḥ saha sarvam jagat asṛjat
ca kṛtātmabhiḥ putraiḥ saha sarvam jagat asṛjat
3.
Thereafter, having assumed the form of a boar (Varāha), he raised up the earth. And he created the entire world together with his perfected (kṛtātmabhiḥ) sons.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he, that
- वराहः (varāhaḥ) - boar, Varāha (the boar avatar of Vishnu)
- ततः (tataḥ) - thereafter, thence
- भूत्वा (bhūtvā) - having become
- प्रोज्जहार (projjahāra) - he raised up, he uplifted
- वसुंधराम् (vasuṁdharām) - the earth
- असृजत् (asṛjat) - he created, he emitted
- च (ca) - and, also
- जगत् (jagat) - the world, the universe
- सर्वम् (sarvam) - all, entire
- सह (saha) - with, along with
- पुत्रैः (putraiḥ) - with sons, by sons
- कृतात्मभिः (kṛtātmabhiḥ) - by those whose selves are perfected, by perfected beings
Words meanings and morphology
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
Demonstrative pronoun, masculine nominative singular
Note: Subject of projjahāra and asṛjat.
वराहः (varāhaḥ) - boar, Varāha (the boar avatar of Vishnu)
(noun)
Nominative, masculine, singular of varāha
varāha - boar, a specific avatar of Vishnu (Varāha)
Root: vṛ (class 1)
Note: Predicate nominative with bhūtvā.
ततः (tataḥ) - thereafter, thence
(indeclinable)
Adverb derived from tad (that)
Note: Denotes sequence.
भूत्वा (bhūtvā) - having become
(indeclinable)
Absolutive (Gerund)
From root bhū (to be, become)
Root: bhū (class 1)
Note: Indicates a prior action by the subject.
प्रोज्जहार (projjahāra) - he raised up, he uplifted
(verb)
3rd person , singular, active, past perfect (liṭ) of prauhṛ
Perfect Active
3rd person singular, from root hṛ (to carry) with prefixes pra + ud (ud becomes ujj due to sandhi)
Prefixes: pra+ud
Root: hṛ (class 1)
वसुंधराम् (vasuṁdharām) - the earth
(noun)
Accusative, feminine, singular of vasuṃdharā
vasuṁdharā - earth (lit. 'bearer of treasures')
Compound of vasu (wealth) + dhara (holding), feminine form
Compound type : upapada (vasu+dharā)
- vasu – wealth, treasure, good
noun (neuter)
Root: vas (class 2) - dharā – holding, bearing, earth
noun (feminine)
From root dhṛ (to hold), feminine suffix
Root: dhṛ (class 3)
Note: Object of projjahāra.
असृजत् (asṛjat) - he created, he emitted
(verb)
3rd person , singular, active, past imperfect (laṅ) of sṛj
Imperfect Active Indicative
3rd person singular
Root: sṛj (class 6)
च (ca) - and, also
(indeclinable)
Conjunction
Note: Connects the two main clauses.
जगत् (jagat) - the world, the universe
(noun)
Accusative, neuter, singular of jagat
jagat - the world, the universe, moving
Present Active Participle
From root gam (to go), neuter nominative/accusative singular, functions as a noun here
Root: gam (class 1)
Note: Object of asṛjat.
सर्वम् (sarvam) - all, entire
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, entire
Neuter nominative/accusative singular
सह (saha) - with, along with
(indeclinable)
Preposition/adverb, takes instrumental case
Note: Used with putraiḥ.
पुत्रैः (putraiḥ) - with sons, by sons
(noun)
Instrumental, masculine, plural of putra
putra - son, child
Root: pū (class 1)
Note: Used with saha.
कृतात्मभिः (kṛtātmabhiḥ) - by those whose selves are perfected, by perfected beings
(adjective)
Instrumental, masculine, plural of kṛtātman
kṛtātman - perfected in spirit, whose self (ātman) is accomplished
Compound type : bahuvrīhi (kṛta+ātman)
- kṛta – done, made, accomplished, perfected
adjective (masculine)
Past Passive Participle
From root kṛ (to do, make)
Root: kṛ (class 8) - ātman – self, soul, spirit, the Supreme Self (ātman)
noun (masculine)
Root: an (class 2)
Note: Describes putraiḥ.