मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-88, verse-16
कौमारी शक्तिहस्ता च मयूरवरवाहना ।
योद्धुमभ्याययौ दैत्यानम्बिका गुहरूपिणी ॥१६॥
योद्धुमभ्याययौ दैत्यानम्बिका गुहरूपिणी ॥१६॥
16. kaumārī śaktihastā ca mayūravaravāhanā .
yoddhumabhyāyayau daityānambikā guharūpiṇī.
yoddhumabhyāyayau daityānambikā guharūpiṇī.
16.
kaumārī śaktihastā ca mayūravaravāhanā
yoddhum abhyāyayau daityān ambikā guharūpiṇī
yoddhum abhyāyayau daityān ambikā guharūpiṇī
16.
Kaumārī, holding a spear (śakti) in her hand, with the best peacock as her mount, and who is Ambikā in the form of Guha, came to fight the demons.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कौमारी (kaumārī) - the goddess Kaumārī (Kaumārī (the power of Kumāra/Kartikeya))
- शक्तिहस्ता (śaktihastā) - holding a spear (śakti) in her hand (holding a spear/power in hand)
- च (ca) - and (and, also, moreover)
- मयूरवरवाहना (mayūravaravāhanā) - having the finest peacock as her vehicle (having the best peacock as vehicle)
- योद्धुम् (yoddhum) - to fight (to fight, in order to fight)
- अभ्याययौ (abhyāyayau) - came, approached (came near, approached)
- दैत्यान् (daityān) - the demons (demons, sons of Diti)
- अम्बिका (ambikā) - the goddess Ambikā (Ambikā (a name of Durgā), mother)
- गुहरूपिणी (guharūpiṇī) - having the form of Guha (Kartikeya) (in the form of Guha)
Words meanings and morphology
कौमारी (kaumārī) - the goddess Kaumārī (Kaumārī (the power of Kumāra/Kartikeya))
(proper noun)
Nominative, feminine, singular of kaumārī
kaumārī - the divine feminine power (śakti) of Kumāra (Kartikeya), a goddess
Feminine derivative of Kumāra.
शक्तिहस्ता (śaktihastā) - holding a spear (śakti) in her hand (holding a spear/power in hand)
(adjective)
Nominative, feminine, singular of śaktihasta
śaktihasta - one who has a spear (śakti) in hand
Bahuvrihi compound.
Compound type : bahuvrihi (śakti+hasta)
- śakti – power, energy, spear, javelin
noun (feminine)
Derived from root śak (to be able).
Root: śak (class 5) - hasta – hand
noun (masculine)
Root: has (class 1)
Note: Feminine form, nominative singular, describing Kaumārī.
च (ca) - and (and, also, moreover)
(indeclinable)
Conjunction.
मयूरवरवाहना (mayūravaravāhanā) - having the finest peacock as her vehicle (having the best peacock as vehicle)
(adjective)
Nominative, feminine, singular of mayūravaravāhana
mayūravaravāhana - one who has the best peacock as a vehicle
Bahuvrihi compound.
Compound type : bahuvrihi (mayūra+vara+vāhana)
- mayūra – peacock
noun (masculine) - vara – best, excellent, boon, choice
adjective (masculine/neuter)
Root: vṛ (class 5) - vāhana – vehicle, mount, draught animal
noun (neuter)
From root vah (to carry).
Root: vah (class 1)
Note: Feminine form, nominative singular, describing Kaumārī.
योद्धुम् (yoddhum) - to fight (to fight, in order to fight)
(indeclinable)
Infinitive
Infinitive form of the root yuddh.
Root: yuddh (class 4)
अभ्याययौ (abhyāyayau) - came, approached (came near, approached)
(verb)
3rd person , singular, active, perfect (lit) of abhyāyā
Perfect tense, third person singular
Perfect form of root yā (to go) with prefixes abhi and ā.
Prefixes: abhi+ā
Root: yā (class 2)
दैत्यान् (daityān) - the demons (demons, sons of Diti)
(noun)
Accusative, masculine, plural of daitya
daitya - demon, son of Diti
Descendant of Diti.
Note: Object of the verb 'to fight'.
अम्बिका (ambikā) - the goddess Ambikā (Ambikā (a name of Durgā), mother)
(proper noun)
Nominative, feminine, singular of ambikā
ambikā - mother, a name of Durgā, a goddess
गुहरूपिणी (guharūpiṇī) - having the form of Guha (Kartikeya) (in the form of Guha)
(adjective)
Nominative, feminine, singular of guharūpiṇ
guharūpiṇ - one having the form of Guha
Bahuvrihi compound, feminine form.
Compound type : bahuvrihi (guha+rūpiṇ)
- guha – Kartikeya, Skanda (son of Śiva), cave
proper noun (masculine)
Root: guh (class 1) - rūpiṇ – having the form of, embodied as
adjective
Agent noun/adjective from root rūp
Derived from rūpa (form, shape).
Root: rūp (class 10)
Note: Feminine form, nominative singular, describing Ambikā/Kaumārī.