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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-62, verse-24

त्वया त्यक्ता न सन्देहः परित्यक्ष्यामि जीवितम् ।
तत्राधर्मः कष्टतरः क्रियालोपो भविष्यति ॥२४॥
24. tvayā tyaktā na sandehaḥ parityakṣyāmi jīvitam .
tatrādharmaḥ kaṣṭataraḥ kriyālopo bhaviṣyati.
24. tvayā tyaktā na sandehaḥ parityakṣyāmi jīvitam
tatra adharmaḥ kaṣṭataraḥ kriyālopaḥ bhaviṣyati
24. If you abandon me, there is no doubt that I will give up my life. In that situation, a more grievous unrighteousness (adharma) will result: the cessation of rites.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्वया (tvayā) - by the disguised figure (by you)
  • त्यक्ता (tyaktā) - referring to herself (Varūthinī) (abandoned, forsaken)
  • (na) - not, no
  • सन्देहः (sandehaḥ) - doubt, uncertainty
  • परित्यक्ष्यामि (parityakṣyāmi) - I will abandon, I will give up
  • जीवितम् (jīvitam) - life, existence
  • तत्र (tatra) - in the event of her giving up her life (there, in that case, in that situation)
  • अधर्मः (adharmaḥ) - unrighteousness, injustice, violation of natural law (dharma)
  • कष्टतरः (kaṣṭataraḥ) - more grievous, more difficult, more painful
  • क्रियालोपः (kriyālopaḥ) - cessation of religious rites or duties (e.g., a wife's household duties, or rites for the departed) (cessation of rites, loss of actions)
  • भविष्यति (bhaviṣyati) - will be, will happen

Words meanings and morphology

त्वया (tvayā) - by the disguised figure (by you)
(pronoun)
Instrumental, singular of tvam
tvam - you
त्यक्ता (tyaktā) - referring to herself (Varūthinī) (abandoned, forsaken)
(adjective)
Nominative, feminine, singular of tyakta
tyakta - abandoned, forsaken, left
Past Passive Participle
from root tyaj + suffix -ta
Root: tyaj (class 1)
Note: Modifies an implied 'I' (feminine).
(na) - not, no
(indeclinable)
सन्देहः (sandehaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of sandeha
sandeha - doubt, uncertainty, suspicion
Prefix: sam
Root: dih (class 4)
Note: Null verb implies 'there is no doubt'.
परित्यक्ष्यामि (parityakṣyāmi) - I will abandon, I will give up
(verb)
1st person , singular, active, future (lṛṭ) of pari-tyaj
Future Active
from pari + root tyaj, 1st class, Parasmaipada
Prefix: pari
Root: tyaj (class 1)
जीवितम् (jīvitam) - life, existence
(noun)
Accusative, neuter, singular of jīvita
jīvita - life, existence, livelihood
Past Passive Participle (used as noun)
from root jīv + suffix -ita
Root: jīv (class 1)
Note: Object of parityakṣyāmi.
तत्र (tatra) - in the event of her giving up her life (there, in that case, in that situation)
(indeclinable)
अधर्मः (adharmaḥ) - unrighteousness, injustice, violation of natural law (dharma)
(noun)
Nominative, masculine, singular of adharma
adharma - unrighteousness, injustice, impiety, sin, vice
negation (a) of dharma
Compound type : nañ-tatpuruṣa (a+dharma)
  • a – not, un-
    indeclinable
  • dharma – righteous conduct, duty, natural law, virtue, religious ordinance
    noun (masculine)
    Root: dhṛ (class 1)
Note: Subject of bhaviṣyati.
कष्टतरः (kaṣṭataraḥ) - more grievous, more difficult, more painful
(adjective)
Nominative, masculine, singular of kaṣṭatara
kaṣṭatara - more grievous, more difficult, more painful, worse
comparative degree
suffix -tara for comparative
Note: Modifies adharmaḥ.
क्रियालोपः (kriyālopaḥ) - cessation of religious rites or duties (e.g., a wife's household duties, or rites for the departed) (cessation of rites, loss of actions)
(noun)
Nominative, masculine, singular of kriyālopa
kriyālopa - cessation of action, loss of rite, neglect of duty
Compound type : tatpuruṣa (kriyā+lopa)
  • kriyā – action, rite, ritual, ceremony, work
    noun (feminine)
    Root: kṛ (class 8)
  • lopa – loss, cessation, disappearance, omission
    noun (masculine)
    Root: lup (class 6)
Note: Appears as an explanation or consequence of adharmaḥ.
भविष्यति (bhaviṣyati) - will be, will happen
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Future Active
from root bhū, 1st class, Parasmaipada
Root: bhū (class 1)