महाभारतः mahābhārataḥ - book-8, chapter-36, verse-34

उत्थितान्यगणेयानि कबन्धानि समन्ततः ।
नृत्यन्ति वै भूतगणाः संतृप्ता मांसशोणितैः ॥३४॥

34. utthitānyagaṇeyāni kabandhāni samantataḥ ,
nṛtyanti vai bhūtagaṇāḥ saṁtṛptā māṁsaśoṇitaiḥ.

34. utthitāni agaṇeyāni kabandhāni samantataḥ
nṛtyanti vai bhūtagaṇāḥ santṛptāḥ māṃsaśoṇitaiḥ

34. samantataḥ utthitāni agaṇeyāni kabandhāni vai
bhūtagaṇāḥ māṃsaśoṇitaiḥ santṛptāḥ nṛtyanti

34. Innumerable headless trunks arose all around, and indeed, hosts of spirits danced, fully sated with flesh and blood.

Words meanings summery:

• उत्थितानि (utthitāni) - arisen, standing up, produced

• अगणेयानि (agaṇeyāni) - innumerable, countless

• कबन्धानि (kabandhāni) - headless trunks, bodiless bodies

• समन्ततः (samantataḥ) - all around, on all sides, everywhere

• नृत्यन्ति (nṛtyanti) - they dance

• वै (vai) - indeed, certainly, surely

• भूतगणाः (bhūtagaṇāḥ) - hosts of spirits, groups of goblins/ghosts

• सन्तृप्ताः (santṛptāḥ) - fully satisfied, sated, contented

• मांसशोणितैः (māṁsaśoṇitaiḥ) - with flesh and blood

Words meanings and morphology

उत्थितानि (utthitāni) - arisen, standing up, produced

(adjective)

Nominative, neuter, plural of utthita

utthita - arisen, standing up, produced, occurred

Past Passive Participle

Neuter nominative plural of past passive participle of root sthā (to stand) with upasarga ud

Prefix: ud

Root: sthā (class 1)

Note: Agrees with 'kabandhāni'.

अगणेयानि (agaṇeyāni) - innumerable, countless

(adjective)

Nominative, neuter, plural of agaṇeya

agaṇeya - innumerable, countless, not to be reckoned

Gerundive/Pot. Passive Participle

Neuter nominative plural of gerundive of root gaṇ (to count) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+gaṇeya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• gaṇeya – countable, to be counted
  adjective (masculine)
  Gerundive/Pot. Passive Participle
  From root gaṇ (to count)
  Root: gaṇ (class 10)

Note: Agrees with 'kabandhāni'.

कबन्धानि (kabandhāni) - headless trunks, bodiless bodies

(noun)

Nominative, neuter, plural of kabandha

kabandha - headless trunk, bodiless body (often of a demon or ghost), a body without a head

Note: Subject of an implied verb (e.g., 'were present').

समन्ततः (samantataḥ) - all around, on all sides, everywhere

(indeclinable)

From 'samanta' (all-round) with suffix 'tas'

Note: Adverbial.

नृत्यन्ति (nṛtyanti) - they dance

(verb)

3rd person , plural, active, present (laṭ) of nṛt

Present Active

Third person plural present active of root nṛt

Root: nṛt (class 4)

Note: Subject is 'bhūtagaṇāḥ'.

वै (vai) - indeed, certainly, surely

(indeclinable)

Note: Adds emphasis.

भूतगणाः (bhūtagaṇāḥ) - hosts of spirits, groups of goblins/ghosts

(noun)

Nominative, masculine, plural of bhūtagaṇa

bhūtagaṇa - host of spirits, group of ghosts/goblins

Compound type : ṣaṣṭhī-tatpuruṣa (bhūta+gaṇa)

• bhūta – spirit, ghost, being, creature
  noun (neuter)
  Past passive participle of root bhū (to be), used as a noun
  Root: bhū (class 1)
• gaṇa – group, host, troop, collection
  noun (masculine)

Note: Subject of 'nṛtyanti'.

सन्तृप्ताः (santṛptāḥ) - fully satisfied, sated, contented

(adjective)

Nominative, masculine, plural of santṛpta

santṛpta - fully satisfied, sated, contented

Past Passive Participle

Masculine nominative plural of past passive participle of root tṛp (to satisfy) with upasarga sam

Prefix: sam

Root: tṛp (class 4)

Note: Agrees with 'bhūtagaṇāḥ'.

मांसशोणितैः (māṁsaśoṇitaiḥ) - with flesh and blood

(noun)

Instrumental, neuter, plural of māṃsaśoṇita

māṁsaśoṇita - flesh and blood

Compound type : dvandva (māṃsa+śoṇita)

• māṃsa – flesh, meat
  noun (neuter)
• śoṇita – blood, red
  noun (neuter)

Note: Denotes the means of satisfaction.