महाभारतः mahābhārataḥ - book-7, chapter-63, verse-5

चरन्तस्त्वसिमार्गांश्च धनुर्मार्गांश्च शिक्षया ।
संग्राममनसः शूरा दृश्यन्ते स्म सहस्रशः ॥५॥

5. carantastvasimārgāṁśca dhanurmārgāṁśca śikṣayā ,
saṁgrāmamanasaḥ śūrā dṛśyante sma sahasraśaḥ.

5. carantaḥ tu asimārgān ca dhanurmārgān ca śikṣayā
saṃgrāmamanasaḥ śūrāḥ dṛśyante sma sahasraśaḥ

5. sahasraśaḥ śūrāḥ saṃgrāmamanasaḥ śikṣayā asimārgān
ca dhanurmārgān ca carantaḥ sma dṛśyante tu

5. Thousands of brave warriors, their minds set on battle, were seen practicing sword techniques and bow maneuvers through instruction.

Words meanings summery:

• चरन्तः (carantaḥ) - practicing (moving, practicing, wandering)

• तु (tu) - (often omitted in English) (but, indeed, however)

• असिमार्गान् (asimārgān) - sword techniques (sword paths, sword maneuvers)

• च (ca) - and (and, also)

• धनुर्मार्गान् (dhanurmārgān) - bow maneuvers (bow paths, bow maneuvers)

• च (ca) - and (and, also)

• शिक्षया (śikṣayā) - through instruction (by instruction, by learning, by practice)

• संग्राममनसः (saṁgrāmamanasaḥ) - their minds set on battle (having minds set on battle, intent on battle)

• शूराः (śūrāḥ) - brave warriors (heroes, brave ones, warriors)

• दृश्यन्ते (dṛśyante) - were seen (they are seen, appear)

• स्म (sma) - (indicates past tense) ((particle indicating past tense))

• सहस्रशः (sahasraśaḥ) - in thousands (by thousands, in thousands)

Words meanings and morphology

चरन्तः (carantaḥ) - practicing (moving, practicing, wandering)

(adjective)

Nominative, masculine, plural of carat

carat - moving, wandering, practicing, performing

Present Active Participle

Derived from root `car` (to move, go, practice).

Root: car (class 1)

Note: Modifies `śūrāḥ`.

तु (tu) - (often omitted in English) (but, indeed, however)

(indeclinable)

particle

असिमार्गान् (asimārgān) - sword techniques (sword paths, sword maneuvers)

(noun)

Accusative, masculine, plural of asimārga

asimārga - sword path, sword maneuver, fighting technique with a sword

Tatpurusha compound: `asi` (sword) + `mārga` (path, way, technique).

Compound type : tatpurusha (asi+mārga)

• asi – sword, knife
  noun (masculine)
  Root: as (class 4)
• mārga – path, road, way, method, technique
  noun (masculine)
  Derived from root `mṛg` (to seek).
  Root: mṛg (class 2)

Note: Object of `carantaḥ` (practicing).

च (ca) - and (and, also)

(indeclinable)

धनुर्मार्गान् (dhanurmārgān) - bow maneuvers (bow paths, bow maneuvers)

(noun)

Accusative, masculine, plural of dhanurmārga

dhanurmārga - bow path, archery technique, method of using a bow

Tatpurusha compound: `dhanus` (bow) + `mārga` (path, way, technique). `dhanur` is the sandhied form of `dhanus`.

Compound type : tatpurusha (dhanus+mārga)

• dhanus – bow, weapon
  noun (neuter)
• mārga – path, road, way, method, technique
  noun (masculine)
  Derived from root `mṛg` (to seek).
  Root: mṛg (class 2)

Note: Object of `carantaḥ`.

च (ca) - and (and, also)

(indeclinable)

शिक्षया (śikṣayā) - through instruction (by instruction, by learning, by practice)

(noun)

Instrumental, feminine, singular of śikṣā

śikṣā - instruction, learning, practice, skill

Derived from root `śikṣ` (to learn, teach).

Root: śikṣ (class 1)

Note: Indicates means or manner.

संग्राममनसः (saṁgrāmamanasaḥ) - their minds set on battle (having minds set on battle, intent on battle)

(adjective)

Nominative, masculine, plural of saṃgrāmamanas

saṁgrāmamanas - having a mind fixed on battle, intent on war

Bahuvrihi compound: `saṃgrāma` (battle) + `manas` (mind).

Compound type : bahuvrihi (saṃgrāma+manas)

• saṃgrāma – battle, war, fight
  noun (masculine)
  Derived from root `gram` (to go) with `sam` + `ā` prefixes.
  Prefixes: sam+ā
  Root: gram (class 1)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Modifies `śūrāḥ`.

शूराः (śūrāḥ) - brave warriors (heroes, brave ones, warriors)

(noun)

Nominative, masculine, plural of śūra

śūra - brave, valorous, hero, warrior

Root: śū (class 1)

Note: Subject of `dṛśyante sma`.

दृश्यन्ते (dṛśyante) - were seen (they are seen, appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

present passive

root with passive suffix `ya` and middle ending.

Root: dṛś (class 1)

Note: Used with `sma` to indicate past action.

स्म (sma) - (indicates past tense) ((particle indicating past tense))

(indeclinable)

सहस्रशः (sahasraśaḥ) - in thousands (by thousands, in thousands)

(indeclinable)

adverbial suffix `śas` applied to `sahasra` (thousand).

Note: Modifies `dṛśyante`.