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7,63

महाभारतः       mahābhārataḥ - book-7, chapter-63, verse-33

बहुरथमनुजाश्वपत्तिनागं प्रतिभयनिस्वनमद्भुताभरूपम् ।
अहितहृदयभेदनं महद्वै शकटमवेक्ष्य कृतं ननन्द राजा ॥३३॥
33. bahurathamanujāśvapattināgaṁ; pratibhayanisvanamadbhutābharūpam ,
ahitahṛdayabhedanaṁ mahadvai; śakaṭamavekṣya kṛtaṁ nananda rājā.
33. bahurathamanujāśvapattināgam
pratibhayanisvanam adbhutābharūpam
ahitahṛdayabhedanam mahat vai
śakaṭam avekṣya kṛtam nananda rājā
33. rājā bahurathamanujāśvapattināgam
pratibhayanisvanam adbhutābharūpam
ahitahṛdayabhedanam mahat
kṛtam śakaṭam avekṣya vai nananda
33. The King indeed rejoiced upon seeing the great cart-formation (śakaṭa), which had been arranged with numerous chariots, men, horses, foot-soldiers, and elephants, and possessed a terrifying roar, a wondrous appearance, and was capable of piercing the hearts of enemies.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बहुरथमनुजाश्वपत्तिनागम् (bahurathamanujāśvapattināgam) - (formation) with many chariots, men, horses, foot-soldiers, and elephants
  • प्रतिभयनिस्वनम् (pratibhayanisvanam) - with a frightful roar/sound
  • अद्भुताभरूपम् (adbhutābharūpam) - of wondrous appearance
  • अहितहृदयभेदनम् (ahitahṛdayabhedanam) - heart-piercing for enemies
  • महत् (mahat) - great, immense
  • वै (vai) - Emphatic particle. (indeed, certainly, truly)
  • शकटम् (śakaṭam) - The 'Cart Array', a specific battle formation (śakaṭavyūha). (cart, wagon, (battle) formation)
  • अवेक्ष्य (avekṣya) - having seen, having observed
  • कृतम् (kṛtam) - done, made, formed, arranged
  • ननन्द (nananda) - rejoiced, was delighted
  • राजा (rājā) - Dhṛtarāṣṭra (implied). (king)

Words meanings and morphology

बहुरथमनुजाश्वपत्तिनागम् (bahurathamanujāśvapattināgam) - (formation) with many chariots, men, horses, foot-soldiers, and elephants
(adjective)
Accusative, neuter, singular of bahurathamanujāśvapattināga
bahurathamanujāśvapattināga - having many chariots, men, horses, foot soldiers, and elephants
Bahuvrīhi compound.
Compound type : bahuvrīhi (bahu+ratha+manuja+aśva+patti+nāga)
  • bahu – many, much, numerous
    adjective (masculine)
  • ratha – chariot
    noun (masculine)
    Root: ram (class 1)
  • manuja – man, human being
    noun (masculine)
    From manu (man) + ja (born).
    Root: jan (class 4)
  • aśva – horse
    noun (masculine)
    Root: aś (class 5)
  • patti – foot soldier, infantry
    noun (masculine)
    From root pad (to go) + ti suffix.
    Root: pad (class 4)
  • nāga – serpent, elephant
    noun (masculine)
प्रतिभयनिस्वनम् (pratibhayanisvanam) - with a frightful roar/sound
(adjective)
Accusative, neuter, singular of pratibhayanisvana
pratibhayanisvana - having a frightful sound/roar
Compound of pratibhaya (frightful) and nisvana (sound/roar).
Compound type : karmadhāraya (pratibhaya+nisvana)
  • pratibhaya – frightful, terrible, alarming
    adjective (neuter)
    From prati (against, opposite) + bhaya (fear).
    Prefix: prati
    Root: bhī (class 3)
  • nisvana – sound, noise, roar, cry
    noun (masculine)
    From root svan (to sound) with ni prefix.
    Prefix: ni
    Root: svan (class 1)
अद्भुताभरूपम् (adbhutābharūpam) - of wondrous appearance
(adjective)
Accusative, neuter, singular of adbhutābharūpa
adbhutābharūpa - having a wondrous or astonishing appearance
Compound of adbhuta (wonderful), ābha (luster, appearance), and rūpa (form, appearance).
Compound type : tatpuruṣa (adbhuta+ābha+rūpa)
  • adbhuta – wonderful, marvelous, astonishing, surprising
    adjective (neuter)
    From a (negation) + bhūta (being, happened) implying 'not happened before'.
    Root: bhū (class 1)
  • ābha – luster, splendor, appearance, resemblance
    noun (masculine)
    From root bhā (to shine) with ā prefix.
    Prefix: ā
    Root: bhā (class 2)
  • rūpa – form, shape, appearance, beauty
    noun (neuter)
    Root: rūp (class 10)
अहितहृदयभेदनम् (ahitahṛdayabhedanam) - heart-piercing for enemies
(adjective)
Accusative, neuter, singular of ahitahṛdayabhedana
ahitahṛdayabhedana - splitting/piercing the hearts of enemies
Compound of ahita (enemy), hṛdaya (heart), and bhedana (piercing, splitting).
Compound type : tatpuruṣa (ahita+hṛdaya+bhedana)
  • ahita – enemy, foe, hostile
    noun (masculine)
    a (not) + hita (beneficial, friend).
  • hṛdaya – heart, mind, essence
    noun (neuter)
    Root: hṛ (class 1)
  • bhedana – piercing, breaking, splitting, causing dissension
    noun (neuter)
    Noun of action
    From root bhid (to break, split) + ana suffix.
    Root: bhid (class 7)
महत् (mahat) - great, immense
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, important, mighty
वै (vai) - Emphatic particle. (indeed, certainly, truly)
(indeclinable)
Particle.
शकटम् (śakaṭam) - The 'Cart Array', a specific battle formation (śakaṭavyūha). (cart, wagon, (battle) formation)
(noun)
Accusative, neuter, singular of śakaṭa
śakaṭa - cart, wagon, a specific battle array (śakaṭavyūha)
अवेक्ष्य (avekṣya) - having seen, having observed
(indeclinable)
Absolutive (Gerund)
Formed with lyap suffix (when verb has prefix). From root īkṣ (to see) with ava prefix.
Prefix: ava
Root: īkṣ (class 1)
Note: Gerund.
कृतम् (kṛtam) - done, made, formed, arranged
(adjective)
Accusative, neuter, singular of kṛta
kṛta - done, made, performed, accomplished
Past Passive Participle
From root kṛ (to do, make) + kta suffix.
Root: kṛ (class 8)
ननन्द (nananda) - rejoiced, was delighted
(verb)
3rd person , singular, active, past perfect (liṭ) of nand
Perfect (liṭ)
3rd person singular active.
Root: nand (class 1)
राजा (rājā) - Dhṛtarāṣṭra (implied). (king)
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler
n-ending noun.