महाभारतः mahābhārataḥ - book-7, chapter-63, verse-26

ततः शतसहस्राणि योधानामनिवर्तिनाम् ।
व्यवस्थितानि सर्वाणि शकटे सूचिरक्षिणः ॥२६॥

26. tataḥ śatasahasrāṇi yodhānāmanivartinām ,
vyavasthitāni sarvāṇi śakaṭe sūcirakṣiṇaḥ.

26. tataḥ śatasahasrāṇi yodhānām anivartinām
vyavasthitāni sarvāṇi śakaṭe sūcirakṣiṇaḥ

26. tataḥ śakaṭe sūcirakṣiṇaḥ anivartinām yodhānām sarvāṇi śatasahasrāṇi vyavasthitāni [āsan].

26. Then, hundreds of thousands of unretreating warriors were all arrayed in the cart (śakaṭa) formation, serving as protectors of the needle (sūcī) array.

Words meanings summery:

• ततः (tataḥ) - then, thereafter (then, thereafter, from that, hence)

• शतसहस्राणि (śatasahasrāṇi) - hundreds of thousands (hundreds of thousands, lakhs)

• योधानाम् (yodhānām) - of warriors (of warriors, of soldiers)

• अनिवर्तिनाम् (anivartinām) - of unretreating (warriors) (of those who do not retreat, of unretreating ones)

• व्यवस्थितानि (vyavasthitāni) - were arrayed/positioned (positioned, arranged, established, stood)

• सर्वाणि (sarvāṇi) - all (all, whole, every)

• शकटे (śakaṭe) - in the cart (śakaṭa) formation (in the cart, in the cart array)

• सूचिरक्षिणः (sūcirakṣiṇaḥ) - serving as protectors of the needle (sūcī) array (protectors of the needle, guarding the needle)

Words meanings and morphology

ततः (tataḥ) - then, thereafter (then, thereafter, from that, hence)

(indeclinable)

Adverbial form.

शतसहस्राणि (śatasahasrāṇi) - hundreds of thousands (hundreds of thousands, lakhs)

(noun)

Nominative, neuter, plural of śatasahasra

śatasahasra - hundred thousand, lakh

Compound of `śata` (hundred) and `sahasra` (thousand).

Compound type : tatpurusha (śata+sahasra)

• śata – hundred
  noun (neuter)
• sahasra – thousand
  noun (neuter)

Note: Subject of `vyavasthitāni`.

योधानाम् (yodhānām) - of warriors (of warriors, of soldiers)

(noun)

Genitive, masculine, plural of yodha

yodha - warrior, fighter, soldier

From root `yudh` (to fight).

Root: yudh (class 4)

Note: Possessive for `śatasahasrāṇi`.

अनिवर्तिनाम् (anivartinām) - of unretreating (warriors) (of those who do not retreat, of unretreating ones)

(adjective)

Genitive, masculine, plural of anivartin

anivartin - not turning back, unretreating, steadfast

Agent noun or adjective from `ni-vṛt` with `an-`.

Formed from `an-` (negation) + `nivartin` (one who retreats).

Compound type : nañ-tatpuruṣa (an+nivartin)

• an – not, without
  indeclinable
  Negative prefix.
• nivartin – retreating, turning back
  adjective
  Agent noun/adjective
  From root `vṛt` with prefix `ni`.
  Prefix: ni
  Root: vṛt (class 1)

Note: Agrees with `yodhānām`.

व्यवस्थितानि (vyavasthitāni) - were arrayed/positioned (positioned, arranged, established, stood)

(adjective)

Nominative, neuter, plural of vyavasthita

vyavasthita - positioned, arranged, established, stood

Past Passive Participle

From root `sthā` with prefixes `vi` and `ava`.

Prefixes: vi+ava

Root: sthā (class 1)

Note: Agrees with `śatasahasrāṇi`.

सर्वाणि (sarvāṇi) - all (all, whole, every)

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, whole, every

Note: Agrees with `śatasahasrāṇi`.

शकटे (śakaṭe) - in the cart (śakaṭa) formation (in the cart, in the cart array)

(noun)

Locative, neuter, singular of śakaṭa

śakaṭa - cart, wagon, a specific type of military array (cart formation)

सूचिरक्षिणः (sūcirakṣiṇaḥ) - serving as protectors of the needle (sūcī) array (protectors of the needle, guarding the needle)

(noun)

Nominative, masculine, plural of sūcirakṣin

sūcirakṣin - protector of the needle (array)

Agent noun.

Compound of `sūcī` (needle) and `rakṣin` (protector).

Compound type : tatpurusha (sūcī+rakṣin)

• sūcī – needle, needle-array
  noun (feminine)
• rakṣin – protector, guardian
  noun/adjective (masculine)
  Agent noun/adjective
  From root `rakṣ` (to protect).
  Root: rakṣ (class 1)

Note: Agrees with `śatasahasrāṇi yodhānām`.