महाभारतः mahābhārataḥ - book-7, chapter-63, verse-29

श्वेतवर्माम्बरोष्णीषो व्यूढोरस्को महाभुजः ।
धनुर्विस्फारयन्द्रोणस्तस्थौ क्रुद्ध इवान्तकः ॥२९॥

29. śvetavarmāmbaroṣṇīṣo vyūḍhorasko mahābhujaḥ ,
dhanurvisphārayandroṇastasthau kruddha ivāntakaḥ.

29. śvetavarmāmbaroṣṇīṣaḥ vyūḍhoraskaḥ mahābhujaḥ dhanuḥ
visphārayan droṇaḥ tasthau kruddhaḥ iva antakaḥ

29. śvetavarmāmbaroṣṇīṣaḥ vyūḍhoraskaḥ mahābhujaḥ droṇaḥ
dhanuḥ visphārayan kruddhaḥ antakaḥ iva tasthau

29. Droṇa, wearing white armor, garments, and a turban, with a broad chest and powerful arms, stood stretching his bow, appearing like an enraged god of death (antaka).

Words meanings summery:

• श्वेतवर्माम्बरोष्णीषः (śvetavarmāmbaroṣṇīṣaḥ) - (Droṇa) having white armor, garments, and a turban (with white armor, garment, and turban)

• व्यूढोरस्कः (vyūḍhoraskaḥ) - (Droṇa) with a broad chest (broad-chested, having a broad chest)

• महाभुजः (mahābhujaḥ) - (Droṇa) with powerful arms (great-armed, strong-armed)

• धनुः (dhanuḥ) - his bow (bow)

• विस्फारयन् (visphārayan) - stretching (his bow) (stretching, twanging, causing to expand)

• द्रोणः (droṇaḥ) - Droṇa (Droṇa (proper name))

• तस्थौ (tasthau) - stood

• क्रुद्धः (kruddhaḥ) - enraged (enraged, angry, furious)

• इव (iva) - like (like, as, as if)

• अन्तकः (antakaḥ) - the god of death (Yama) (the Ender, Yama (god of death), destroyer)

Words meanings and morphology

श्वेतवर्माम्बरोष्णीषः (śvetavarmāmbaroṣṇīṣaḥ) - (Droṇa) having white armor, garments, and a turban (with white armor, garment, and turban)

(adjective)

Nominative, masculine, singular of śvetavarmāmbaroṣṇīṣa

śvetavarmāmbaroṣṇīṣa - having white armor, garment, and turban

Compound type : bahuvrīhi (śveta+varman+ambara+uṣṇīṣa)

• śveta – white, bright
  adjective
  Root: śvit
• varman – armor, mail, shield
  noun (neuter)
  Root: vṛ
• ambara – garment, sky, atmosphere
  noun (neuter)
• uṣṇīṣa – turban, diadem, crest
  noun (masculine)
  Root: uṣṇīṣ

व्यूढोरस्कः (vyūḍhoraskaḥ) - (Droṇa) with a broad chest (broad-chested, having a broad chest)

(adjective)

Nominative, masculine, singular of vyūḍhoraska

vyūḍhoraska - broad-chested, having a broad chest

Compound type : bahuvrīhi (vyūḍha+uras)

• vyūḍha – broad, expansive, borne, carried
  adjective
  Past Passive Participle
  From vi-vah root.
  Prefix: vi
  Root: vah (class 1)
• uras – chest, breast, heart
  noun (neuter)

महाभुजः (mahābhujaḥ) - (Droṇa) with powerful arms (great-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābhuja

mahābhuja - great-armed, strong-armed

Compound type : bahuvrīhi (mahat+bhuja)

• mahat – great, large, mighty
  adjective
• bhuja – arm, hand
  noun (masculine)
  Root: bhuj

धनुः (dhanuḥ) - his bow (bow)

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow

Root: dhan

विस्फारयन् (visphārayan) - stretching (his bow) (stretching, twanging, causing to expand)

(adjective)

Nominative, masculine, singular of visphārayat

visphārayat - stretching, twanging, causing to expand

Present Active Participle

From causative of root sphur (to throb, vibrate) with prefix vi.

Prefix: vi

Root: sphur (class 6)

द्रोणः (droṇaḥ) - Droṇa (Droṇa (proper name))

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - name of a preceptor, a measure of grain

तस्थौ (tasthau) - stood

(verb)

3rd person , singular, active, past perfect (lit) of sthā

Perfect Active

3rd person singular, perfect tense, active voice.

Root: sthā (class 1)

क्रुद्धः (kruddhaḥ) - enraged (enraged, angry, furious)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

From root krudh (to be angry).

Root: krudh (class 4)

इव (iva) - like (like, as, as if)

(indeclinable)

अन्तकः (antakaḥ) - the god of death (Yama) (the Ender, Yama (god of death), destroyer)

(noun)

Nominative, masculine, singular of antaka

antaka - ender, destroyer, Yama (god of death)

From anta (end) with ka suffix.

Root: ant