महाभारतः mahābhārataḥ - book-7, chapter-58, verse-8

ततः शुक्लाम्बराः स्नातास्तरुणाष्टोत्तरं शतम् ।
स्नापकाः काञ्चनैः कुम्भैः पूर्णैः समुपतस्थिरे ॥८॥

8. tataḥ śuklāmbarāḥ snātāstaruṇāṣṭottaraṁ śatam ,
snāpakāḥ kāñcanaiḥ kumbhaiḥ pūrṇaiḥ samupatasthire.

8. tataḥ śuklāmbarāḥ snātāḥ taruṇāṣṭottaram śatam
snāpakāḥ kāñcanaiḥ kumbhaiḥ pūrṇaiḥ samupatasthire

8. tataḥ śuklāmbarāḥ snātāḥ taruṇāṣṭottaram śatam
snāpakāḥ pūrṇaiḥ kāñcanaiḥ kumbhaiḥ samupatasthire

8. Then, one hundred and eight young bath attendants, wearing white garments and having performed their ablutions, approached with full golden pitchers.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• शुक्लाम्बराः (śuklāmbarāḥ) - wearing white garments, white-robed

• स्नाताः (snātāḥ) - bathed, purified, having performed ablutions

• तरुणाष्टोत्तरम् (taruṇāṣṭottaram) - one hundred and eight young (bath attendants) (one hundred and eight young ones)

• शतम् (śatam) - hundred, a hundred

• स्नापकाः (snāpakāḥ) - bath attendants, one who causes to bathe

• काञ्चनैः (kāñcanaiḥ) - golden, made of gold

• कुम्भैः (kumbhaiḥ) - with pots, with pitchers, with jars

• पूर्णैः (pūrṇaiḥ) - full, complete, filled

• समुपतस्थिरे (samupatasthire) - they approached, they presented themselves, they stood near

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

शुक्लाम्बराः (śuklāmbarāḥ) - wearing white garments, white-robed

(adjective)

Nominative, masculine, plural of śuklāmbara

śuklāmbara - wearing white garments, white-robed

Compound adjective.

Compound type : bahuvrīhi (śukla+ambara)

• śukla – white, bright, pure
  adjective (masculine)
• ambara – garment, clothing, sky
  noun (neuter)

स्नाताः (snātāḥ) - bathed, purified, having performed ablutions

(adjective)

Nominative, masculine, plural of snāta

snāta - bathed, purified, having performed ablutions

Past Passive Participle

Derived from root 'snā' (to bathe, 2nd class).

Root: snā (class 2)

तरुणाष्टोत्तरम् (taruṇāṣṭottaram) - one hundred and eight young (bath attendants) (one hundred and eight young ones)

(numeral)

Compound type : karmadhāraya (taruṇa+aṣṭottara)

• taruṇa – young, youthful
  adjective (masculine)
• aṣṭottara – eight more (than a hundred), 108
  numeral (neuter)
  Compound 'aṣṭa' (eight) + 'uttara' (more/beyond).

Note: Refers to the count of the 'snāpakāḥ' (masculine plural) but the numeral itself is in neuter singular, functioning adverbially or as a collective noun.

शतम् (śatam) - hundred, a hundred

(numeral)

स्नापकाः (snāpakāḥ) - bath attendants, one who causes to bathe

(noun)

Nominative, masculine, plural of snāpaka

snāpaka - bath attendant, one who causes to bathe

Agent noun (ṇvul)

Derived from the causative stem of 'snā' (to bathe, 2nd class) + suffix 'ṇvul'.

Root: snā (class 2)

काञ्चनैः (kāñcanaiḥ) - golden, made of gold

(adjective)

Instrumental, masculine, plural of kāñcana

kāñcana - golden, made of gold

कुम्भैः (kumbhaiḥ) - with pots, with pitchers, with jars

(noun)

Instrumental, masculine, plural of kumbha

kumbha - pot, pitcher, jar, water-jar

पूर्णैः (pūrṇaiḥ) - full, complete, filled

(adjective)

Instrumental, masculine, plural of pūrṇa

pūrṇa - full, complete, filled, perfect

Past Passive Participle

Derived from root 'pṛ' (to fill, 9th class).

Root: pṛ (class 9)

समुपतस्थिरे (samupatasthire) - they approached, they presented themselves, they stood near

(verb)

3rd person , plural, middle, perfect (lit) of samupasthā

Perfect middle

Perfect tense, 3rd person plural, middle voice, from root 'sthā' (1st class) with prefixes 'sam-' and 'upa-'.

Prefixes: sam+upa

Root: sthā (class 1)