महाभारतः mahābhārataḥ - book-7, chapter-58, verse-16

अक्षतैः सुमनोभिश्च वाचयित्वा महाभुजः ।
तान्द्विजान्मधुसर्पिर्भ्यां फलैः श्रेष्ठैः सुमङ्गलैः ॥१६॥

16. akṣataiḥ sumanobhiśca vācayitvā mahābhujaḥ ,
tāndvijānmadhusarpirbhyāṁ phalaiḥ śreṣṭhaiḥ sumaṅgalaiḥ.

16. अक्षतैः सुमनोभिः च वाचयित्वा महाभुजः तान् द्विजान्
मधुसर्पिर्भ्याम् फलैः श्रेष्ठैः सुमङ्गलैः

16. महाभुजः अक्षतैः च सुमनोभिः तान् द्विजान् वाचयित्वा
मधुसर्पिर्भ्याम् श्रेष्ठैः सुमङ्गलैः फलैः

16. The mighty-armed one (mahābhuja), having caused those Brahmins (dvija) to recite blessings with unbroken grains of rice (akṣata) and flowers (sumanas), [honored them] with honey and ghee (madhusarpis), and with excellent, very auspicious fruits.

Words meanings summery:

• अक्षतैः (अक्षतैः) - with unbroken grains of rice (used in ritual) (with unbroken grains of rice)

• सुमनोभिः (सुमनोभिः) - with flowers (with flowers, with good thoughts)

• च (च) - and (and, also)

• वाचयित्वा (वाचयित्वा) - having caused (Brahmins) to recite blessings (having caused to speak, having caused to recite, having caused to bless)

• महाभुजः (महाभुजः) - the mighty-armed one (the king) (mighty-armed, great-armed)

• तान् (तान्) - those (Brahmins) (those, them)

• द्विजान् (द्विजान्) - those Brahmins (Brahmins, twice-born)

• मधुसर्पिर्भ्याम् (मधुसर्पिर्भ्याम्) - with honey and ghee

• फलैः (फलैः) - with fruits

• श्रेष्ठैः (श्रेष्ठैः) - with excellent (fruits) (with best, with excellent)

• सुमङ्गलैः (सुमङ्गलैः) - with very auspicious (fruits) (with very auspicious, with highly propitious)

Words meanings and morphology

अक्षतैः (अक्षतैः) - with unbroken grains of rice (used in ritual) (with unbroken grains of rice)

(noun)

Instrumental, neuter, plural of akṣata

akṣata - uninjured, whole, unbroken (especially grains of rice used in rituals), unhusked grain

Past Passive Participle

From root kṣaṇ (to injure) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, un-
  indeclinable
• kṣata – injured, broken, wounded
  adjective
  Past Passive Participle
  From root kṣaṇ (to injure).
  Root: kṣaṇ (class 1)

Note: Means 'by means of akṣatas'.

सुमनोभिः (सुमनोभिः) - with flowers (with flowers, with good thoughts)

(noun)

Instrumental, neuter, plural of sumanas

sumanas - well-disposed, benevolent, joyful, a flower, a good mind

Compound of su (good) and manas (mind) or refers to flower.

Compound type : bahuvrihi (su+manas)

• su – good, well, excellent
  indeclinable
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Means 'by means of flowers'.

च (च) - and (and, also)

(indeclinable)

Note: Connects 'akṣataiḥ' and 'sumanobhiḥ'.

वाचयित्वा (वाचयित्वा) - having caused (Brahmins) to recite blessings (having caused to speak, having caused to recite, having caused to bless)

(indeclinable)

Absolutive

Formed from causative stem of vāc (vācayati) with suffix -tvā.

Root: vāc (class 1)

Note: Precedes an implied main verb.

महाभुजः (महाभुजः) - the mighty-armed one (the king) (mighty-armed, great-armed)

(noun)

Nominative, masculine, singular of mahābhuja

mahābhuja - having mighty arms, strong-armed, a strong person

Compound of mahā (great) and bhuja (arm).

Compound type : bahuvrihi (mahā+bhuja)

• mahā – great, mighty, large
  adjective
• bhuja – arm, hand, branch
  noun (masculine)

Note: Subject of 'vācayitvā'.

तान् (तान्) - those (Brahmins) (those, them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, he, she, it

Note: Object of 'vācayitvā' (the Brahmins being made to speak).

द्विजान् (द्विजान्) - those Brahmins (Brahmins, twice-born)

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (referring to Brahmins, Kshatriyas, Vaishyas after upanayana), Brahmin, bird, tooth, snake

Compound of dvi (twice) and ja (born).

Compound type : tatpurusha (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective
  Substantivized verbal root/suffix
  From root jan (to be born).
  Root: jan (class 4)

Note: Object of 'vācayitvā'.

मधुसर्पिर्भ्याम् (मधुसर्पिर्भ्याम्) - with honey and ghee

(noun)

Instrumental, neuter, dual of madhusarpis

madhusarpis - honey and ghee (often mentioned together in offerings)

Dvanda compound of madhu (honey) and sarpis (ghee).

Compound type : dvandva (madhu+sarpis)

• madhu – honey, sweet, mead
  noun (neuter)
• sarpis – ghee, clarified butter
  noun (neuter)

Note: Used as means or accompaniment.

फलैः (फलैः) - with fruits

(noun)

Instrumental, neuter, plural of phala

phala - fruit, result, consequence, reward

Root: phal (class 1)

Note: Means 'by means of fruits'.

श्रेष्ठैः (श्रेष्ठैः) - with excellent (fruits) (with best, with excellent)

(adjective)

Instrumental, neuter, plural of śreṣṭha

śreṣṭha - best, excellent, chief, principal

Superlative

Superlative form of praśasya (excellent).

Note: Agrees with phalaiḥ.

सुमङ्गलैः (सुमङ्गलैः) - with very auspicious (fruits) (with very auspicious, with highly propitious)

(adjective)

Instrumental, neuter, plural of sumaṅgala

sumaṅgala - very auspicious, highly propitious, very fortunate

Compound of su (very) and maṅgala (auspicious).

Compound type : tatpurusha (su+maṅgala)

• su – good, well, very
  indeclinable
• maṅgala – auspicious, propitious, fortune, welfare
  noun (neuter)

Note: Agrees with phalaiḥ.