महाभारतः mahābhārataḥ - book-7, chapter-58, verse-25

युक्ताभरणवेषस्य कौन्तेयस्य महात्मनः ।
रूपमासीन्महाराज द्विषतां शोकवर्धनम् ॥२५॥

25. yuktābharaṇaveṣasya kaunteyasya mahātmanaḥ ,
rūpamāsīnmahārāja dviṣatāṁ śokavardhanam.

25. yuktābharaṇaveṣasya kaunteyasya mahātmanaḥ
rūpam āsīt mahārāja dviṣatām śokavardhanam

25. mahārāja yuktābharaṇaveṣasya mahātmanaḥ
kaunteyasya rūpam dviṣatām śokavardhanam āsīt

25. O great king, the appearance of the great-souled son of Kunti (Arjuna), adorned with fitting ornaments and attire, heightened the sorrow of his enemies.

Words meanings summery:

• युक्ताभरणवेषस्य (yuktābharaṇaveṣasya) - of one adorned with suitable ornaments and attire

• कौन्तेयस्य (kaunteyasya) - of Arjuna, son of Kunti (of the son of Kunti)

• महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

• रूपम् (rūpam) - form, appearance, beauty

• आसीत् (āsīt) - was, existed

• महाराज (mahārāja) - Refers to Dhritarashtra. (O great king)

• द्विषताम् (dviṣatām) - of the enemies, of those who hate

• शोकवर्धनम् (śokavardhanam) - increasing sorrow, sorrow-enhancing

Words meanings and morphology

युक्ताभरणवेषस्य (yuktābharaṇaveṣasya) - of one adorned with suitable ornaments and attire

(adjective)

Genitive, masculine, singular of yuktābharaṇaveṣa

yuktābharaṇaveṣa - one whose ornaments and attire are fitting/suitable

Compound type : bahuvrīhi (yukta+ābharaṇa+veṣa)

• yukta – joined, associated, endowed with, suitable, fitting
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj (to join)
  Root: yuj (class 7)
• ābharaṇa – ornament, decoration, jewelry
  noun (neuter)
  Derived from ā (upasarga) + root bhṛ (to bear)
  Prefix: ā
  Root: bhṛ (class 3)
• veṣa – dress, attire, costume, guise
  noun (masculine)
  Root: viś (class 6)

Note: Qualifies kaunteyasya.

कौन्तेयस्य (kaunteyasya) - of Arjuna, son of Kunti (of the son of Kunti)

(proper noun)

Genitive, masculine, singular of kaunteya

kaunteya - son of Kunti

Vr̥ddhi derivative from Kunti, indicating progeny.

Note: Refers to Arjuna.

महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous (ātman)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, extensive
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Qualifies kaunteyasya.

रूपम् (rūpam) - form, appearance, beauty

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, shape, beauty, nature

Root: rūp (class 10)

Note: Subject of the sentence.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect, 3rd person singular

Root 'as' (class 2)

Root: as (class 2)

महाराज (mahārāja) - Refers to Dhritarashtra. (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, extensive
  adjective
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Addressed to Dhritarashtra.

द्विषताम् (dviṣatām) - of the enemies, of those who hate

(noun)

Genitive, masculine, plural of dviṣant

dviṣant - enemy, hater

Present Active Participle

Derived from root dviṣ (to hate)

Root: dviṣ (class 2)

Note: Possessive, referring to the enemies.

शोकवर्धनम् (śokavardhanam) - increasing sorrow, sorrow-enhancing

(adjective)

Nominative, neuter, singular of śokavardhana

śokavardhana - increasing sorrow, causing grief

Compound type : tatpurusha (śoka+vardhana)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• vardhana – increasing, augmenting, causing to grow
  adjective (neuter)
  Agent Noun
  From root vṛdh with suffix ana.
  Root: vṛdh (class 1)

Note: Predicate adjective for rūpam.