महाभारतः mahābhārataḥ - book-7, chapter-58, verse-12

जजाप जप्यं कौन्तेयः सतां मार्गमनुष्ठितः ।
ततोऽग्निशरणं दीप्तं प्रविवेश विनीतवत् ॥१२॥

12. jajāpa japyaṁ kaunteyaḥ satāṁ mārgamanuṣṭhitaḥ ,
tato'gniśaraṇaṁ dīptaṁ praviveśa vinītavat.

12. jajāpa japyam kaunteyaḥ satām mārgam anuṣṭhitaḥ
tataḥ agniśaraṇam dīptam praviveśa vinītavat

12. kaunteyaḥ,
satām mārgam anuṣṭhitaḥ (san),
japyam jajāpa.
tataḥ dīptam agniśaraṇam vinītavat praviveśa.

12. Kaunteya, who always followed the path (dharma) of the virtuous, chanted the prescribed prayers. Then, he humbly entered the blazing fire-sanctuary.

Words meanings summery:

• जजाप (jajāpa) - he chanted, he muttered

• जप्यम् (japyam) - the prayer to be recited, the sacred chant

• कौन्तेयः (kaunteyaḥ) - Yudhishthira, son of Kunti (Kaunteya, son of Kunti)

• सताम् (satām) - of the good, of the virtuous

• मार्गम् (mārgam) - the path (dharma) (path, way, course)

• अनुष्ठितः (anuṣṭhitaḥ) - who followed (the path) (following, practicing, observing)

• ततः (tataḥ) - then, thereafter

• अग्निशरणम् (agniśaraṇam) - fire-sanctuary, place of sacred fire

• दीप्तम् (dīptam) - shining, blazing

• प्रविवेश (praviveśa) - he entered

• विनीतवत् (vinītavat) - humbly, respectfully, modestly

Words meanings and morphology

जजाप (jajāpa) - he chanted, he muttered

(verb)

3rd person , singular, active, perfect (liṭ) of jap

Perfect tense

Reduplicated perfect tense, 3rd person singular, active voice

Root: jap (class 1)

जप्यम् (japyam) - the prayer to be recited, the sacred chant

(noun)

Accusative, neuter, singular of japya

japya - to be muttered/chanted, a sacred text or mantra

Gerundive (Pot. Pass. Part.)

Derived from root 'jap' (to murmur)

Root: jap (class 1)

Note: Object of 'jajāpa'.

कौन्तेयः (kaunteyaḥ) - Yudhishthira, son of Kunti (Kaunteya, son of Kunti)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti

Patronymic from Kuntī.

Note: Subject of the actions 'jajāpa' and 'praviveśa'.

सताम् (satām) - of the good, of the virtuous

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existing, true

Present Active Participle

Derived from root 'as' (to be). Used as a noun meaning 'the virtuous ones'.

Root: as (class 2)

Note: Modifies 'mārgam'.

मार्गम् (mārgam) - the path (dharma) (path, way, course)

(noun)

Accusative, masculine, singular of mārga

mārga - path, way, road, course, custom, usage, righteous conduct (dharma)

Root: mṛg (class 10)

Note: Object of 'anuṣṭhitaḥ'.

अनुष्ठितः (anuṣṭhitaḥ) - who followed (the path) (following, practicing, observing)

(adjective)

Nominative, masculine, singular of anuṣṭhita

anuṣṭhita - performed, practiced, observed, followed

Past Passive Participle

Derived from root 'sthā' (to stand) with upasarga 'anu'. The 'ṣ' is due to internal sandhi.

Prefix: anu

Root: sthā (class 1)

ततः (tataḥ) - then, thereafter

(indeclinable)

अग्निशरणम् (agniśaraṇam) - fire-sanctuary, place of sacred fire

(noun)

Accusative, neuter, singular of agniśaraṇa

agniśaraṇa - fire-sanctuary, a place for sacred fire (e.g., for yajña)

Tatpuruṣa compound: 'agni' (fire) + 'śaraṇa' (shelter/sanctuary).

Compound type : tatpuruṣa (agni+śaraṇa)

• agni – fire, sacrificial fire
  noun (masculine)
• śaraṇa – refuge, shelter, sanctuary, home
  noun (neuter)
  Derived from root 'śṛ' (to injure) or 'śar' (to go).
  Root: śṛ (class 1)

Note: Object of 'praviveśa'.

दीप्तम् (dīptam) - shining, blazing

(adjective)

Accusative, neuter, singular of dīpta

dīpta - shining, blazing, radiant, illuminated

Past Passive Participle

Derived from root 'dīp' (to shine, to blaze)

Root: dīp (class 4)

Note: Modifies 'agniśaraṇam'.

प्रविवेश (praviveśa) - he entered

(verb)

3rd person , singular, active, perfect (liṭ) of praviveś

Perfect tense

Reduplicated perfect tense, 3rd person singular, active voice. Derived from root 'viś' (to enter) with upasarga 'pra'.

Prefix: pra

Root: viś (class 6)

विनीतवत् (vinītavat) - humbly, respectfully, modestly

(indeclinable)

Formed from 'vinīta' (humble, modest) with the suffix 'vat' (like, as), functioning as an adverb.