महाभारतः mahābhārataḥ - book-7, chapter-58, verse-30

ततः शुद्धान्तमासाद्य जानुभ्यां भूतले स्थितः ।
शिरसा वन्दनीयं तमभिवन्द्य जगत्पतिम् ॥३०॥

30. tataḥ śuddhāntamāsādya jānubhyāṁ bhūtale sthitaḥ ,
śirasā vandanīyaṁ tamabhivandya jagatpatim.

30. tataḥ śuddhāntam āsādya jānubhyām bhūtale sthitaḥ
śirasā vandanīyam tam abhivandya jagatpatim

30. tataḥ śuddhāntam āsādya jānubhyām bhūtale sthitaḥ
śirasā abhivandya tam vandanīyam jagatpatim

30. Then, having reached the inner chambers, he knelt on the ground and, bowing his head, saluted that venerable Lord of the world.

Words meanings summery:

• ततः (tataḥ) - then, thence, afterwards

• शुद्धान्तम् (śuddhāntam) - Refers to the inner chambers of a palace or residence. (the inner apartments, the harem, royal seraglio)

• आसाद्य (āsādya) - having reached, having obtained, having approached

• जानुभ्याम् (jānubhyām) - Implies kneeling. (with two knees, by means of two knees)

• भूतले (bhūtale) - on the ground, on the earth

• स्थितः (sthitaḥ) - Here, implying "having assumed a position" or "being present". With 'jānubhyām bhūtale', it means "kneeling". (standing, situated, being, having stood)

• शिरसा (śirasā) - Implies bowing of the head as a gesture of respect. (with the head, by the head)

• वन्दनीयम् (vandanīyam) - venerable, worthy of salutation/worship, to be worshipped

• तम् (tam) - Refers to the Lord of the world. (him, that)

• अभिवन्द्य (abhivandya) - having saluted, having honored, having revered

• जगत्पतिम् (jagatpatim) - Refers to a prominent figure, likely a king or deity. (the lord of the world)

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

Adverbial suffix -tas.

शुद्धान्तम् (śuddhāntam) - Refers to the inner chambers of a palace or residence. (the inner apartments, the harem, royal seraglio)

(noun)

Accusative, masculine, singular of śuddhānta

śuddhānta - inner apartment, royal seraglio, harem

Compound type : karmadhāraya (śuddha+anta)

• śuddha – pure, clean, clear
  adjective
  Past Passive Participle
  From root √śudh (to purify)
  Root: śudh (class 4)
• anta – end, limit, inner part, vicinity
  noun (masculine)

आसाद्य (āsādya) - having reached, having obtained, having approached

(indeclinable)

Absolutive (gerund)

Formed with prefix ā- and root √sad (to sit, settle)

Prefix: ā

Root: sad (class 1)

जानुभ्याम् (jānubhyām) - Implies kneeling. (with two knees, by means of two knees)

(noun)

Instrumental, neuter, dual of jānu

jānu - knee

Note: Also dative and ablative dual. Here instrumental.

भूतले (bhūtale) - on the ground, on the earth

(noun)

Locative, neuter, singular of bhūtala

bhūtala - ground, surface of the earth, earth

Compound type : tatpurusha (bhū+tala)

• bhū – earth, land, ground
  noun (feminine)
• tala – surface, palm of hand, sole of foot, bottom
  noun (neuter)

स्थितः (sthitaḥ) - Here, implying "having assumed a position" or "being present". With 'jānubhyām bhūtale', it means "kneeling". (standing, situated, being, having stood)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, placed, firm, steady, existing, present

Past Passive Participle

From root √sthā (to stand)

Root: sthā (class 1)

शिरसा (śirasā) - Implies bowing of the head as a gesture of respect. (with the head, by the head)

(noun)

Instrumental, neuter, singular of śiras

śiras - head, skull, top

S-stem noun.

वन्दनीयम् (vandanīyam) - venerable, worthy of salutation/worship, to be worshipped

(adjective)

Accusative, masculine, singular of vandanīya

vandanīya - venerable, worthy of salutation/worship, to be praised

Gerundive

From root √vand (to salute, worship), suffix -anīya.

Root: vand (class 1)

Note: Accusative singular masculine, agreeing with 'tam' and 'jagatpatim'.

तम् (tam) - Refers to the Lord of the world. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

Demonstrative pronoun.

अभिवन्द्य (abhivandya) - having saluted, having honored, having revered

(indeclinable)

Absolutive (gerund)

Formed with prefix abhi- and root √vand (to salute, worship)

Prefix: abhi

Root: vand (class 1)

जगत्पतिम् (jagatpatim) - Refers to a prominent figure, likely a king or deity. (the lord of the world)

(noun)

Accusative, masculine, singular of jagatpati

jagatpati - lord of the world, ruler of the universe

Compound type : tatpurusha (jagat+pati)

• jagat – world, universe, moving, living beings
  noun (neuter)
  Present active participle (nom. sing. neuter)
  From root √gam (to go)
  Root: gam (class 1)
• pati – lord, master, husband, ruler
  noun (masculine)