महाभारतः mahābhārataḥ - book-7, chapter-38, verse-16

सर्वमूर्धावसिक्तानामाचार्यो ब्रह्मवित्तमः ।
अर्जुनस्य सुतं मूढं नाभिहन्तुमिहेच्छति ॥१६॥

16. sarvamūrdhāvasiktānāmācāryo brahmavittamaḥ ,
arjunasya sutaṁ mūḍhaṁ nābhihantumihecchati.

16. sarva mūrdhāvasiktānām ācāryaḥ brahmavittamaḥ
arjunasya sutam mūḍham na abhihantum iha icchati

16. sarva mūrdhāvasiktānām brahmavittamaḥ ācāryaḥ
arjunasya mūḍham sutam iha abhihantum na icchati

16. The preceptor, the foremost knower of the Ultimate Reality (brahman), does not wish to strike down Arjuna's foolish son here.

Words meanings summery:

• सर्व (sarva) - all, every

• मूर्धावसिक्तानाम् (mūrdhāvasiktānām) - of the anointed ones, of the kings

• आचार्यः (ācāryaḥ) - referring to Droṇa (the teacher, preceptor)

• ब्रह्मवित्तमः (brahmavittamaḥ) - the foremost knower of Ultimate Reality (the best knower of brahman)

• अर्जुनस्य (arjunasya) - of Arjuna

• सुतम् (sutam) - referring to Abhimanyu, Arjuna's son (son)

• मूढम् (mūḍham) - foolish, deluded

• न (na) - not, no

• अभिहन्तुम् (abhihantum) - to strike down, to kill

• इह (iha) - in this battle/situation (here, in this world, in this matter)

• इच्छति (icchati) - desires, wishes

Words meanings and morphology

सर्व (sarva) - all, every

(adjective)

neuter, singular of sarva

sarva - all, every, whole, entire

मूर्धावसिक्तानाम् (mūrdhāvasiktānām) - of the anointed ones, of the kings

(noun)

Genitive, masculine, plural of mūrdhāvasikta

mūrdhāvasikta - one whose head has been sprinkled (with sacred water), an anointed king

Past Passive Participle

Derived from mūrdhan (head) + avasikta (sprinkled, anointed)

Compound type : tatpurusha (mūrdhan+avasikta)

• mūrdhan – head, top, foremost
  noun (masculine)
• avasikta – sprinkled, anointed, poured down
  adjective (masculine)
  Past Passive Participle
  Derived from root √sic with prefix ava-
  Prefix: ava
  Root: sic (class 6)

आचार्यः (ācāryaḥ) - referring to Droṇa (the teacher, preceptor)

(noun)

Nominative, masculine, singular of ācārya

ācārya - teacher, preceptor, spiritual guide

ब्रह्मवित्तमः (brahmavittamaḥ) - the foremost knower of Ultimate Reality (the best knower of brahman)

(adjective)

Nominative, masculine, singular of brahmavittama

brahmavittama - best among those who know Brahman

Superlative form of brahmavit

Compound type : tatpurusha (brahman+vit+tama)

• brahman – Brahman, the Absolute Reality, the Ultimate Principle
  noun (neuter)
• vit – knowing, knower, wise
  noun (masculine)
  Derived from root √vid (to know)
  Root: vid (class 2)
• tama – most, best (superlative suffix)
  suffix

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince)

सुतम् (sutam) - referring to Abhimanyu, Arjuna's son (son)

(noun)

Accusative, masculine, singular of suta

suta - son, born, produced

Past Passive Participle

Derived from root √sū (to give birth)

Root: sū (class 2)

मूढम् (mūḍham) - foolish, deluded

(adjective)

Accusative, masculine, singular of mūḍha

mūḍha - foolish, stupid, deluded, bewildered

Past Passive Participle

Derived from root √muh (to be bewildered)

Root: muh (class 4)

न (na) - not, no

(indeclinable)

अभिहन्तुम् (abhihantum) - to strike down, to kill

(verb)

infinitive of abhihantum

Infinitive

Infinitive form of √han with prefix abhi-

Prefix: abhi

Root: han (class 2)

इह (iha) - in this battle/situation (here, in this world, in this matter)

(indeclinable)

इच्छति (icchati) - desires, wishes

(verb)

3rd person , singular, active, present (lat) of iṣ

Present, 3rd person singular, active voice

Root: iṣ (class 6)