महाभारतः mahābhārataḥ - book-7, chapter-34, verse-20

युधिष्ठिर उवाच ।
भिन्ध्यनीकं युधा श्रेष्ठ द्वारं संजनयस्व नः ।
वयं त्वानुगमिष्यामो येन त्वं तात यास्यसि ॥२०॥

20. yudhiṣṭhira uvāca ,
bhindhyanīkaṁ yudhā śreṣṭha dvāraṁ saṁjanayasva naḥ ,
vayaṁ tvānugamiṣyāmo yena tvaṁ tāta yāsyasi.

20. yudhiṣṭhira uvāca | bhindhi
anīkam yudhā śreṣṭha dvāram
saṃjanayasva naḥ | vayam tvā
anugamiṣyāmaḥ yena tvam tāta yāsyasi

20. yudhiṣṭhira uvāca yudhā śreṣṭha anīkam bhindhi naḥ dvāram
saṃjanayasva tāta tvam yena yāsyasi vayam tvā anugamiṣyāmaḥ

20. Yudhiṣṭhira said: "O best of fighters, break open the army (anīka) and create an opening for us! We shall follow you, dear one (tāta), by the way you go."

Words meanings summery:

• युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira (proper name)

• उवाच (uvāca) - he said, spoke

• भिन्धि (bhindhi) - break, pierce

• अनीकम् (anīkam) - army, host, battle array

• युधा (yudhā) - O fighter, O warrior

• श्रेष्ठ (śreṣṭha) - best, excellent, superior

• द्वारम् (dvāram) - door, gate, opening

• संजनयस्व (saṁjanayasva) - create, generate, make

• नः (naḥ) - for us, to us

• वयम् (vayam) - we

• त्वा (tvā) - you (accusative)

• अनुगमिष्यामः (anugamiṣyāmaḥ) - we shall follow

• येन (yena) - by which, by which way, through which

• त्वम् (tvam) - you

• तात (tāta) - dear one, son (dear one, son, father (affectionate address))

• यास्यसि (yāsyasi) - you will go

Words meanings and morphology

युधिष्ठिर (yudhiṣṭhira) - Yudhiṣṭhira (proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava)

'Steady in battle' (yudhi sthira).

Compound type : tatpurusha (yudh+sthira)

• yudh – battle, war
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Subject of uvāca.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Form of root vac, reduplicated perfect.

Root: vac (class 2)

Note: Verb for Yudhiṣṭhira.

भिन्धि (bhindhi) - break, pierce

(verb)

2nd person , singular, active, imperative (loṭ) of bhid

Imperative Active

Root form.

Root: bhid (class 7)

Note: Command to Abhimanyu.

अनीकम् (anīkam) - army, host, battle array

(noun)

Accusative, neuter, singular of anīka

anīka - army, host, battle array, face, front

Note: Object of 'bhindhi'.

युधा (yudhā) - O fighter, O warrior

(noun)

Vocative, masculine, singular of yudh

yudh - battle, combat, war; a fighter, warrior

The nominal stem is yudh. Here it's vocative masculine singular, or possibly instrumental singular 'by battle'. Context suggests vocative.

Root: yudh (class 4)

Note: Adressing Abhimanyu as a fighter.

श्रेष्ठ (śreṣṭha) - best, excellent, superior

(adjective)

Vocative, masculine, singular of śreṣṭha

śreṣṭha - best, excellent, superior, most splendid

Superlative of praśasya (praise-worthy).

Note: Adressing Abhimanyu.

द्वारम् (dvāram) - door, gate, opening

(noun)

Accusative, neuter, singular of dvāra

dvāra - door, gate, entrance, opening

Root: dvṛ

Note: Object of 'saṃjanayasva'.

संजनयस्व (saṁjanayasva) - create, generate, make

(verb)

2nd person , singular, middle, imperative (loṭ) of saṃjan

Imperative Middle

Causative of root jan (to be born) with upasarga 'sam'.

Prefix: sam

Root: jan (class 4)

Note: Command to Abhimanyu.

नः (naḥ) - for us, to us

(pronoun)

Dative, plural of asmad

asmad - I, me

Note: 'For us' (beneficiary). Can also be genitive or accusative.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, me

Note: Subject of 'anugamiṣyāmaḥ'.

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'anugamiṣyāmaḥ'.

अनुगमिष्यामः (anugamiṣyāmaḥ) - we shall follow

(verb)

1st person , plural, active, future (lṛṭ) of anugam

Future Active

From root gam (to go) with upasarga 'anu'.

Prefix: anu

Root: gam (class 1)

Note: Action by 'vayam'.

येन (yena) - by which, by which way, through which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

Relative pronoun.

Note: Specifies the path/means of going.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'yāsyasi'.

तात (tāta) - dear one, son (dear one, son, father (affectionate address))

(noun)

Vocative, masculine, singular of tāta

tāta - dear one, son, father (term of endearment)

Note: Addressing Abhimanyu.

यास्यसि (yāsyasi) - you will go

(verb)

2nd person , singular, active, future (lṛṭ) of yā

Future Active

From root yā.

Root: yā (class 2)

Note: Verb for 'tvam'.