महाभारतः mahābhārataḥ - book-7, chapter-34, verse-16

अभिमन्यो वरं तात याचतां दातुमर्हसि ।
पितॄणां मातुलानां च सैन्यानां चैव सर्वशः ॥१६॥

16. abhimanyo varaṁ tāta yācatāṁ dātumarhasi ,
pitṝṇāṁ mātulānāṁ ca sainyānāṁ caiva sarvaśaḥ.

16. abhimanyo varam tāta yācatām dātum arhasi
pitṝṇām mātulānām ca sainyānām ca eva sarvaśaḥ

16. abhimanyo tāta tvaṃ pitṝṇām mātulānām ca sainyānām
ca eva sarvaśaḥ yācatām varam dātum arhasi

16. O Abhimanyu, dear son, you should grant the request of your fathers, maternal uncles, and indeed, of all the armies.

Words meanings summery:

• अभिमन्यो (abhimanyo) - O Abhimanyu

• वरम् (varam) - the request or boon (a boon, a desired object, best thing)

• तात (tāta) - dear son (dear, son, father)

• याचताम् (yācatām) - of those (fathers, maternal uncles, armies) who are requesting (of those who request/beg)

• दातुम् (dātum) - to give

• अर्हसि (arhasi) - you ought, you are able, you deserve

• पितॄणाम् (pitṝṇām) - of your (Abhimanyu's) fathers/elders (like Yudhishthira, Bhima, etc.) (of fathers, of ancestors)

• मातुलानाम् (mātulānām) - of your (Abhimanyu's) maternal uncles (like Krishna, Balarama) (of maternal uncles)

• च (ca) - and

• सैन्यानाम् (sainyānām) - of armies, of soldiers

• च (ca) - and

• एव (eva) - only, indeed, just, very

• सर्वशः (sarvaśaḥ) - entirely, in every way, all

Words meanings and morphology

अभिमन्यो (abhimanyo) - O Abhimanyu

(proper noun)

Vocative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (name of Arjuna's son)

Note: Direct address to Abhimanyu.

वरम् (varam) - the request or boon (a boon, a desired object, best thing)

(noun)

Accusative, masculine, singular of vara

vara - boon, wish, choice, best, excellent

Root: vṛ (class 9)

तात (tāta) - dear son (dear, son, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear (often used as affectionate address for a son or junior)

Note: Affectionate address.

याचताम् (yācatām) - of those (fathers, maternal uncles, armies) who are requesting (of those who request/beg)

(adjective)

Genitive, masculine, plural of yācat

yācat - begging, requesting

Present Active Participle

Derived from root yāc (to beg, request).

Root: yāc (class 1)

Note: Governed by dātum arhasi, indicating 'to whom the boon should be given'.

दातुम् (dātum) - to give

(verb)

infinitive of dā

Infinitive

Infinitive form of root dā.

Root: dā (class 3)

Note: Indicates purpose.

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Indicative, Second Person Singular, Parasmaipada.

Root: arh (class 1)

Note: Implies obligation or capability.

पितॄणाम् (pitṝṇām) - of your (Abhimanyu's) fathers/elders (like Yudhishthira, Bhima, etc.) (of fathers, of ancestors)

(noun)

Genitive, masculine, plural of pitṛ

pitṛ - father, ancestor, elder

मातुलानाम् (mātulānām) - of your (Abhimanyu's) maternal uncles (like Krishna, Balarama) (of maternal uncles)

(noun)

Genitive, masculine, plural of mātula

mātula - maternal uncle

च (ca) - and

(indeclinable)

Note: Conjunction.

सैन्यानाम् (sainyānām) - of armies, of soldiers

(noun)

Genitive, neuter, plural of sainya

sainya - an army, a body of troops, relating to an army

Derived from senā (army).

Note: Refers to the allied armies.

च (ca) - and

(indeclinable)

Note: Conjunction.

एव (eva) - only, indeed, just, very

(indeclinable)

Note: Emphatic particle.

सर्वशः (sarvaśaḥ) - entirely, in every way, all

(indeclinable)

Suffix -śas indicating 'in every way' or 'all'.

Note: Emphasizes the scope.